Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

Horse/Pferd crazy in Minnesota und Deutschland April 7, 2011

This isn't my stick horse; mine is long gone. But my parents made stick horses for my two daughters 20-plus years ago. This horse belongs to one of them.

GROWING UP ON A SOUTHWESTERN Minnesota farm, I wanted a horse. Bad. Really, really bad.

But Dad wasn’t buying my and my siblings’ pleas to “Please, please, pretty please, Dad, can we get a horse?”

He stood firm in his belief that horses were dangerous. And then he would give us the facts to back up his fear. Dad would regale us over and over again with the tale of the boy he’d seen lying in the Redwood Falls Hospital with a hoof print embedded in his forehead. Whether that story was entirely true or a bit of exaggeration, I’ll never know. I only knew, unequivocally, that Dad didn’t want any of his six kids kicked in the head by a horse.

I think he also had concerns about keeping an animal that wasn’t earning its keep on our dairy and crop farm. With tractors, he didn’t need horses that, in his opinion, would do nothing except consume corn and hay that he needed for the cattle.

And so my siblings and I improvised. Socks with eyes, mouths and ears and with yarn manes sewn on and then jammed onto sticks became our horses. Stick horses. I rode mine around the farmyard so much that I easily could have ridden to Montana and back.

These were the days, too, of television westerns like Gunsmoke, Bonanza, Rawhide. These were the days of shooting cap guns and, even though this is certainly not politically-correct today, of playing “cowboys and Indians.”

When my siblings and I weren’t riding our stick horses with guns blazing, we were riding our bicycles. Up and down the driveway. On the rock-hard dirt paths we’d carved through the grove. We pedaled furiously, escaping robbers and savages on our bikes turned horses.

On occasion, we also straddled empty barrels, slipping our feet into stirrups we’d fashioned from baler twine. We were, if anything, innovative, resourceful and imaginative.

Dad wasn’t giving us our horse, so we made do.

For my oldest brother, making do also meant attempting to ride a steer. I don’t recall that he was ever bucked off. But I also don’t remember that he succeeded in his mission.

 

My second daughter went through a phase, when she was about four years old, of being obsessed with horses. She drew horse pictures non-stop. I read every horse book to her available through the southeastern Minnesota library system. And I bought her toy horses, all of which are still in a plastic tote for her to someday claim.

All of which brings me to this story. Have you heard about the 15-year-old German girl who trained a cow that she can ride like a horse? Her parents, like my dad, told her she couldn’t have a horse. So she improvised.

Shortly after Luna was born on the family’s farm two years ago, Regina Mayer started working with the animal. Her persistence paid off as she can now saddle up and ride the cow like a horse. Luna even is trained to jump over hurdles.

I like the spunk of this teen. Knowing what I know about cattle, I realize just how determined Regina had to be to get her “horse.”

Apparently my brothers, sisters and I weren’t determined enough. So, instead, we settled for sticks, bikes and barrels. And, on occasion, we cajoled a relative into riding her horse from several miles away to our farm. She would allow us to climb into the saddle for a walk around the farmyard. It was then that I discovered I really didn’t feel all that comfortable riding a horse. But I never told my dad. Not once.

 

One of the many horses in my second daughter's collection.

© Copyright 2011 Audrey Kletscher Helbling

 

A Sunday afternoon at Valley Grove September 21, 2010

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PRAIRIE GRASSES and wild flowers dipped in the wind, swaying to the folksy music of Hütenänny. And I thought, as l listened, of the movie, Sweet Land, filmed in southwestern Minnesota and based on Minnesota writer Will Weaver’s book.

But I wasn’t in the southwestern part of the state. Rather, I stood atop a prairie hillside in southeastern Minnesota, in the backyard of the Valley Grove churches, delighting in the rhythm of the Nordic music so fitting for this place settled by Norwegian immigrants.

A view of the Valley Grove churches from the prairie that edges the churchyard.

Valley Grove visitors can walk through a restored prairie, where wildflowers grow.

On this Sunday afternoon in September, folks gathered outside and inside the 1862 stone church and the neighboring 1894 white clapboard church, in the graveyard, underneath the majestic sprawling oak where the musicians played, and on the prairie, close to the land.

Visitors spread quilts upon the grass and enjoyed the music of Hutenanny.

A group of mostly Northfield area musicians performed as Hutenanny at the Valley Grove Country Social. On Sunday evenings they perform as the Northern Roots Session at the Contented Cow in Northfield.

A member of Hutenanny dresses country for the folksy Nordic music performed at Sunday's Social.

In the churchyard, next to the simple wooden church, youngsters swish-swished goat milk into a pail, admired colorful caged chickens and crafted ropes to twirl high above their heads.

Kathy Zeman of next-door Simple Harvest Organic Farm gave a young boy lessons in milking a goat.

Fresh eggs and caged chickens attracted lots of interest.

Along the fenceline that guards the duo hillside churches near Nerstrand, families waited to board a horse-drawn wagon that would take them along a path past the churchyard, up and down the prairie hill, where, if they looked, the land stretched down to farms and to woods tipped in the first rustic colors of autumn.

A horse-drawn wagon carried visitors on a path through the 50-acre prairie.

Inside the 1894 historic church, a musician pressed pedals and keys and tugged at pulls as the faithful lifted their voices in reverent song. “Praise to the Lord, the Almighty,” they sang, followed by “Amazing Grace.”

Organists performed several concerts inside the 1894 Valley Grove Church on a pipe organ built in St. Louis and installed in 1911.

Art and bluebirds and old photos. Sunshine, mixed with clouds. Memories shared, new memories made. Photos snapped. Gravesites visited. Hugs exchanged. All comprised the Valley Grove Country Social, a soul-satisfying way to spend a Sunday afternoon in September in Minnesota.

An archway at the entry to the Valley Grove churchyard.

The Valley Grove churches are on the National Register of Historic Sites.

Old-fashioned hydrangea bushes nestle against the clapboard church.

The spire of the 1894 church can be seen for miles.

The Valley Grove Preservation Society is working to preserve the buildings, land and history for future generations.

CHECK OUT THESE PLACES/GROUPS referenced in this Minnesota Prairie Roots blog post:

Bluebird Recovery Program of Minnesota

Simple Harvest Organic Farm

The Contented Cow

Northern Roots Session

ALSO CHECK OUT my previous Valley Grove posts published Oct. 9, 19 and 31, 2009, and Nov. 2, 2009, on Minnesota Prairie Roots.

© Copyright 2010 Audrey Kletscher Helbling