THEY ARE THE FACES, the hands, the feet, the voices of a new Faribault. Not the community of only French or Germans, Scandinavians or whatever ethnic groups shaped and defined this southeastern Minnesota city for so many years.
Today the face of Faribault is changing with one-fifth of the population identifying itself as non-white in the 2010 U.S. Census. Most of those minorities are Latinos and Somalis, “drawn by the opportunity to live in a small town and work in food processing plants, especially meat-packing plants,” according to a recent research report, “After the Welcome Center: Renewing Conversations about Immigration and Diversity in Faribault,” conducted by students and staff with the St. Olaf College Political Science Department. To read that report, follow this link:
I can’t possibly attempt to summarize the contents of that report here. But it is packed with information that should be a must-read for every member of my community. We can all learn a thing or two or ten or 20 from this research project.
But mostly we can learn from meeting our neighbors at events like the International Festival held Saturday in Faribault’s Central Park. I’ve attended this meld of ethnic cultures several times already and each time enjoyed interacting with my neighbors whose skin color differs from my own.
That all sounds nice, politically-correct, and exactly what you’d expect me to write in a public venue like this blog. But I am sincere in my appreciation to the volunteer organizers of the International Festival and to those who participate. We just need more Caucasians to attend.
From the food and merchandise vendors to the musicians and everyone in between, I had ample opportunity to educate myself about Mexico, El Salvador, Guatemala, Honduras, Somalia, Holland and Norway. My husband and I sampled ethnic foods from five vendors.
Faribault resident and one of the organizers, Peter van Sluis a Dutch citizen who has lived in the U.S. for 25 years, says the festival offers “a chance to mingle with different cultures.”
For me that mingling was most evident when children gathered under shade trees just south of the Central Park band shell to break piñatas. It didn’t matter if their skin was the beautiful color of sun-baked clay, or a nearly-black deep brown, or pale white. They were all kids, just kids, waiting to whack that swaying treasure-trove apart and then scramble for candy.
While waiting for the piñata busting, I made a point of scanning the adult faces. I saw smiles—smiles nearly as wide as the brimmed hat worn by the man donning an El Salvador T-shirt. That’s an exaggeration, but you get my point. Viewing kids having fun has no color barriers.
I would be remiss, however, if I didn’t mention my chat with Owatonna High School student Riyaam, a stunning Somali teen who was peddling shoes, skirts and other merchandise at a table. Well-spoken and seemingly mature beyond her 16 years, Riyaam and I talked about clashes between whites and Somalis at OHS which she says has led to a new policy of basically, “you fight, you’re out.”
She told me how the angry voice of a single white student, who declared, “Somalis don’t belong here,” triggered those racial tensions.
As she spoke, her voice became more agitated, edged with emotion. I wanted to reach across the table and hug her and I wish now that I had.
But I didn’t and it is too late for that now, but not too late to encourage Faribault residents to make the effort to meet the Somalis, the Sudanese, the Latinos and other immigrants who now live among us. It is easy to dismiss and stereotype an ethnic group if you’ve never made the effort to personally meet them individually.
A member of the Faribault-based band Circles and Squares, of which two members performed at Saturday’s International Festival, nicely summarized, I thought, the goal of the gathering: “Remember, we’re not hyphenated Americans. We’re friends.”
THE ST. OLAF RESEARCH, which included interviews with 39 Faribault community members, states: “Most interviewees agree that Faribault’s immigrant and native-born communities operate alongside each other; coexisting peacefully, but not acting as a single integrated community.”
The report continues: “They do not agree about what should be done to unite these groups.
“We found Faribault leaders thus enmeshed in the long-standing American debate about which people ought to change and how much.”
FYI: International Festival, Faribault, a recently-formed non-profit, has set its number one goal “to promote understanding of different cultures by organizing an annual event,” says Peter van Sluis. Secondly, the group wants to raise money and assist other non-profits.
© Copyright 2011 Audrey Kletscher Helbling