Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

Forgiveness on December 26 December 24, 2024

Filed under: Uncategorized — Audrey Kletscher Helbling @ 9:20 AM
Tags: , , , , , , , , , , , , , , , , , ,
This limestone sculpture by Thomas Miller depicts a Dakota warrior. It sits across from Reconciliation Park in Mankato at the Blue Earth County Library. (Minnesota Prairie Roots copyrighted file photo November 2023)

FORGIVE EVERYONE EVERYTHING.

Powerful words on a bench at the Dakota 38 Memorial in Reconciliation Park. (Minnesota Prairie Roots copyrighted file photo November 2023)

Those uppercase engraved block words, white against red on a stone bench at the Dakota 38 Memorial in the heart of downtown Mankato at Reconciliation Park, hold the strength of a people who really have no reason to forgive. But they choose to do so. And in forgiveness comes healing.

The names of the 38 Dakota men hung in Mankato are listed on the Dakota 38 Memorial. (Minnesota Prairie Roots copyrighted file photo November 2023)

December 26 marks the date in 1862 when 38 Dakota men were hung near this site along the Minnesota River in America’s largest mass execution. Originally, 303 Dakota were sentenced to death following “trials” (the quotes are intentional) after the U.S.-Dakota War of 1862. President Abraham Lincoln reviewed the list of those sentenced to death, approving the hanging of thirty-eight. Thousands gathered to watch the execution on the day after Christmas 162 years ago.

Up close, names of the Dakota who were hung. (Minnesota Prairie Roots copyrighted file photo November 2023)

This history I learned early on, but only from a White perspective and only because of my roots in southwestern Minnesota, at the epicenter of the war. I expect many Americans, including many Minnesotans, to this day know nothing of this conflict that killed hundreds of Whites and Dakota. Internment and exile of the Dakota followed. Native Peoples suffered because of the atrocities before and after the war.

A massive limestone sculpture of a white buffalo in Reconciliation Park represents the spiritual survival of the Dakota. (Minnesota Prairie Roots copyrighted file photo November 2023)

This is history I’d encourage everyone to study. And not just from a one-sided perspective. I won’t pretend that I am fully-informed. I’m not. I do, though, have a much better understanding than I did growing up. I’ve read, listened, learned. I know of stolen land, broken treaties and promises. Starvation. Injustices. Demeaning words like those attributed to a trader who told starving Dakota to “eat grass.” Andrew Myrick was later reportedly found dead, his mouth stuffed with grass.

A sign in Reconciliation Park directs visitors to the many sites around Mankato focused on reconciliation and remembrance. (Minnesota Prairie Roots copyrighted file photo November 2023)

But back to those three words on that stone bench in Mankato: FORGIVE EVERYONE EVERYTHING. The Dakota truly have no reason to forgive. But they choose to do so. I’ve learned that forgiveness is part of Dakota culture and beliefs.

An overview of the location of Reconciliation Park along Riverfront Drive in Mankato, along the Minnesota River and across from the public library. (Minnesota Prairie Roots copyrighted file photo November 2023)

In the month of December, the attitude of forgiveness extends beyond words in stone to an annual horseback ride honoring the 38+2 (two more Dakota were sentenced to death two years later). This year, two rides—The Makatoh Reconciliation & Healing Horse Ride and The Dakota Exile Ride, the first originating in South Dakota, the other in Nebraska—will end on December 26 with gatherings at Reconciliation Park and the Blue Earth County Library, located across from each other.

Just down the street from Reconciliation Park, murals on the Ardent Mills grain silos celebrate the diversity of Mankato, including that of the Dakota. (Minnesota Prairie Roots copyrighted file photo November 2023)

These rides focus on educating, remembering, honoring, healing and forgiving. Five powerful verbs when connected with the U.S.-Dakota War of 1862.

Katherine Hughes’ poem ends with the word “forgiveness.” (Minnesota Prairie Roots copyrighted file photo November 2023)

The poem “Reconcile,” written by Katherine Hughes and posted in Reconciliation Park, closes with this powerful verse: Hope for a future/When memories remain/Balanced by forgiveness.

A Dakota prayer in the park ends with the word “reconciliation.” (Minnesota Prairie Roots copyrighted file photo November 2023)

FORGIVE EVERYONE EVERYTHING.

#

FYI: Here’s the schedule for the December 26 events. A community gathering is set for 9 am-10 am at Reconciliation Park and the library. Horseback riders arrive at 10 a.m. A ceremony in the park takes place from 10 am-11:30 am. From 11:30 am-1 pm, a healing circle will happen at the library with discussion surrounding the events of December 26, 1862, covering the past, present and future. A community meal for the horseback riders, who rode hundreds of miles to Mankato, follows.

© Copyright 2024 Audrey Kletscher Helbling

 

At the WordWalk: Why I won’t eat tuna June 28, 2011

Filed under: Uncategorized — Audrey Kletscher Helbling @ 7:13 AM
Tags: , , , , , , , , , , , , , , , ,

A view of the Minnesota River as seen from Riverfront Park, looking toward downtown Mankato.

THE MANKATO PARK SEEMS, in many ways, an ideal setting for poetry.

The usually playful Minnesota River bumps against the land here, acting on this Saturday afternoon like a willful, unruly child.

On the other side of Riverfront Park, across the tracks, historic buildings stand like forlorn children, neglected, waiting for someone to care.

Overhead, moody skies pout.

I have come here at this late afternoon hour to read the poetry imprinted upon cement. Occasionally the sky spits rain at me as I follow the gray sidewalk which mimics the gray day.

"Curve around the corner/You are free/To change directions/Or your mind," reads this poem by Marlys Neufeld of Hanska.

I read:

Minnesota

Here, the river rests its elbow

before it turns north to meet

the father of them all.

Here we made 38 mistakes

we now try very hard

not to forget.

A snippet of the poem, "Minnesota." I've edited this image so that you can better read the words. The poems are, unfortunately, a bit difficult to read because of a lack of color contrast between the letters and the cement.

The poem by Ikars Sarma of Mankato refers to the hanging of 38 Dakota here on December 26, 1862. A heavy thought to match the heaviness of the sky, the raging of the river, the anger that still simmers over this shameful moment in this city’s history.

I move on.

Susan Stevens Chambers of Good Thunder writes:

Aging Benignly

Ah the terrible beauty

of the not so perfect

body.

In this edited photo, read Susan Stevens Chambers' poem about aging.

Nearby kids scramble up a rock wall as I struggle to lift my aging bones from the sidewalk where I have bent close to read and photograph Chambers’ poem.

Then I laugh at the words penned by Mankato resident Yvonne Cariveau:

Tuna

Craving lunchbox love

I slowly open the lid.

Fish smell breaks my heart.

The poem that causes me to remember all the tuna I ate during my last two years of college.

Exactly. I ate too much tuna in this college town between 1976 and 1978. I could write my own poem about cramming tuna sandwiches while cranking out stories at the Mankato State University (I still can’t call it Minnesota State University, Mankato) student newspaper, The Reporter.

Deadlines and words.

Words and deadlines.

Tuna. Words. Deadlines.

Cariveau’s writing reminds me of those years so long ago when I was young and only beginning my journey into the poetry of life.

WordWalk poems are imprinted on the sidewalk circling this restroom/shelter facility at Riverfront Park in Mankato.

FOR MORE INFORMATION about Mankato’s public sidewalk poetry, WordWalk, click here and here. At least two other Minnesota cities, of which I am aware, have sidewalk poetry: St. Paul and now Northfield.

WHAT’S YOUR OPINION on sidewalk poetry? Do you like it, or not? Would you like to see more such public poetry in Minnesota communities? Why or why not?

© Copyright 2011 Audrey Kletscher Helbling