I crafted this sign in February to carry during protests in Faribault. My message remains relevant today in my community. (Minnesota Prairie Roots copyrighted file photo by Randy Helbling)
THIS MORNING, outside a Faribault grocery store, I observed a White man overtly express his disgust for three Somalis. “Jesus Christ!” he exclaimed, looking directly at them.
I knew exactly what he meant. And it made me sick to hear the Lord’s name taken in vain by this man who clearly held nothing but disdain for Somalis. His tone of voice, his word choice, the way he looked at the trio told me precisely how he felt. And it was not loving, accepting or kind.
Here’s the situation leading to the man’s outburst: A Somali man, returning his cart to the grocery store cart corral, offered his cart to a Somali mom and her son heading into the grocery store. The cart rolled a short ways across the pavement. Not toward anyone. Not toward any vehicle. But it was enough to prompt the White guy to emphatically state, “Jesus Christ!”
I was so taken aback by his two words that I turned around and looked at him. He didn’t see me. He was walking away toward his parked vehicle. But I hope he felt the heat of the fire flaming from my eyes. Such intolerance does not sit well with me.
Onward I went with my grocery shopping, crossing paths occasionally with the Somali mom and her son, about 13. I waited in the check out line behind them, observed the son unloading groceries and then packing them to wheel out in his cart.
As I walked toward my vehicle, I saw the boy wheeling his cart back toward the grocery store. I stopped him. “I’m so proud of you for helping your mom,” I said after confirming the woman was his mother. His face lit up into a broad smile. “Thank you,” he said.
Two words. Beautiful. Appreciative. And nothing at all like the words spoken by the man who failed to see what I saw—a mom and her son heading into the grocery store on a Saturday morning. Just like me.
The audience settles in as Nancy Vaillancourt, center, is about to begin her presentation, “Minnesota’s Hooded History.” (Minnesota Prairie Roots copyrighted photo February 2025; all photos taken with my smartphone)
NOT MUCH HAS CHANGED in 100 years. That summarizes my thoughts after attending a talk, “Minnesota’s Hooded History—The Ku Klux Klan in 1920s Minnesota,” followed by a Q & A Thursday evening at my local library. Hate groups still exist in America, just with different names, different targets, different locations, different levels of participation.
But the core ideology of these groups, based on what I heard and what I’ve read, remains unchanged. The same in 1925 as in 2025. Historian and retired librarian Nancy Vaillancourt could have been talking about current day America when she shared her research into the KKK in Minnesota. The KKK professed a strong Christian faith, patriotism, Americanism, American ideals and more as they targeted first Blacks, then Catholics, Jews and others, including immigrants. Sound familiar? Today this hatred and intolerance is coming not only from organized hate groups, but also from individuals and from people in positions of power.
Faribault hosted the first state Klan convention, with details outlined in this slide presented by Nancy Vaillancourt. (Minnesota Prairie Roots copyrighted photo February 2025)
Back to Vaillancourt’s presentation Thursday evening. About 100 attendees packed the Great Hall meeting room at Buckham Memorial Library to capacity in a city which hosted Minnesota’s first state Klan convention in August 1924. Klan members from 69 cities and towns attended the event at the Rice County Fairgrounds in Faribault with the KKK claiming 2,500 in attendance. A publication noted fewer than half that number actually attended. Inflated crowd numbers. Sound familiar?
Nancy Vaillancourt displays an authentic Klan hood given to her by a woman from Blooming Prairie. She warned audience members that some items she would be showing may be disturbing and that they could step out if necessary. (Minnesota Prairie Roots copyrighted photo February 2025)
Certainly, hosting a state KKK convention is not a proud moment in a city’s history. But it is history none-the-less and important to know. We cannot deny our past, even if hurtful and painful and awful. And Vaillancourt revealed plenty of hurt and hate as she presented, focusing on the KKK in my region of southern Minnesota. She confirmed the presence of Klan chapters in nearly 60 Minnesota counties at one time. Groups of men, women and sometimes children who, in their hooded coverings, spewed hatred and intolerance while waving American flags and singing “Onward Christian Soldiers.”
Cross burnings occurred in Faribault, (including on the bluffs below St. Mary’s Hall), Stockton, Red Wing, Winona and other locations cited not only by Vaillancourt, but by audience members. Like Teresa, whose husband’s grandmother had a cross burned in her yard near Waterford (outside Northfield) because she was Catholic. Klan hatred toward Catholics was particularly strong in 1920s Minnesota.
A Catholic mother, who had just given birth, watched as the KKK paraded past the Owatonna hospital while en route from the Steele County Fairgrounds to Central Park during the state Klan convention in 1926. Can you imagine the fear she felt? Not unlike the fear targeted groups of people are experiencing today in this country.
Sounds like a deceptively wholesome gathering at the Klan Park in Owatonna. (Minnesota Prairie Roots copyrighted photo February 2025)
Because Vaillancourt is from Owatonna, much of her talk focused on that community just south of Faribault along Interstate 35. Owatonna, it seems, was a hotbed of Klan activity, hosting local and state gatherings. But the fact that stood out for me was the Klan’s purchase of 20 acres of land east of downtown Owatonna. That land became Klan Park, a place to gather, organize and socialize. The local chapter even constructed a meeting house there. While it is disheartening to hear this, it was uplifting to learn that the land was sold in 1945—to a man whose wife was Catholic. Attendee Bonnie shared that bit of information about her great uncle, who was invited to join the Klan, declined because of his wife’s Catholicism and then eventually bought the land. Today that former KKK park is the site of soccer practice fields, Vaillancourt noted, where a diverse group of youth play.
Vaillancourt covered a whole lot more in her presentation. Like how the Klan recruited from fraternal orders, Protestant churches, via fiery speeches, by invitation. Fear and social and economic pressure were used to draw people into the Klan. Sound familiar? In Virginia, in northern Minnesota, the entire school board claimed Klan membership and made Bible reading in school compulsory. The mayor of St. James was a major grand dragon of the KKK. The Northfield Klan hosted a KKK homecoming Labor Day parade in September 1926. The Klan was big on parades. That makes sense given the intimidation and fear a mass of hooded marchers can instill in the public. And Owatonna residents were afraid, Vaillancourt said.
A powerful editorial from a southeastern Minnesota newspaper. (Minnesota Prairie Roots copyrighted file photo February 2025)
Yet, there were individuals—like Bonnie’s great uncle—organizations and media who resisted and challenged the Klan. The NAACP, the National Vigilance Association, the Knights of Columbus… Vaillancourt specifically noted the Catholic-based KC group for effectively exposing Klan members in a community.
This gives me hope, when I hear of media, individuals and organizations that stood up and refused to accept hatred and intolerance. It gives me hope, too, when members of my community turn out in strong numbers to learn about “Minnesota’s Hooded History.” Knowledge is powerful. It gives me hope, too, when someone like Nancy Vaillancourt cares, researches and shares because, she says, she wants “to get the truth out.” Even while some still deny it.
A photo gallery exhibit, “Testify—Americana Slavery to Today, The Diane and Alan Page Collection,” will be displayed in the hallway connecting Buckham Memorial Library and the Faribault Community Center from April 1-23. The exhibit will also be at other libraries throughout the Southeastern Libraries Cooperating (SELCO) system.
The “Minnesota’s Hooded History” program was made possible with support from Minnesota’s Arts and Cultural Heritage Library Legacy Fund and SELCO.
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