Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

“Evening Prayer for Our Nation” planned at Bishop Whipple’s church in Faribault February 2, 2026

(Promo courtesy of the Cathedral of Our Merciful Saviour)

FIFTY MILES FROM THE NON-DESCRIPT Bishop Henry Whipple Federal Building currently housing ICE detainees in Minneapolis, a beautiful, aged cathedral rises high in the heart of Faribault. Wednesday evening, February 4, that magnificent, massive cathedral—Bishop Whipple’s church—will center a community gathering.

The historic Cathedral of Our Merciful Saviour, 515 Second Avenue Northwest, across from Central Park in Faribault. (Minnesota Prairie Roots copyrighted file photo November 2025)

Beginning at 7 p.m. the historic Cathedral of Our Merciful Saviour will open its doors for “Evening Prayer for Our Nation” in support of Faribault’s refugees and immigrants. The Cathedral’s pastor, the Rev. James Zotalis, and the Rev. Henry Doyle will lead the event, which includes prayers, readings, music and teachings from Bishop Whipple.

Organizers also promise networking opportunities and information about ways to help others.

A mural on the back side of the Central Park bandshell in Faribault features a portrait and information about Bishop Henry Whipple. (Minnesota Prairie Roots copyrighted file photo)

Bishop Whipple, who shepherded this congregation while serving as the first Episcopal bishop of Minnesota beginning in 1859, would surely be pleased with the upcoming gathering just as he would surely be displeased with the imprisonment of detainees at the federal building bearing his name. He would likely be standing alongside protesters protesting immigration enforcement and asking to visit detainees inside.

This clergyman focused his ministry on “justice and mercy for all.” And that is evidenced in his ministry to the Dakota both in Faribault and parts west in Minnesota and then at Fort Snelling. Whipple went to the fort and ministered to the Dakota held captive there following the U.S.-Dakota War of 1862.

When 303 Dakota were sentenced to hanging after the war, Whipple traveled to Washington DC to ask President Abraham Lincoln to spare their lives. Lincoln pardoned most, but 38 were still hung in the nation’s largest mass execution.

Encouraging words posted near a garden in the heart of downtown Faribault many years ago. (Minnesota Prairie Roots copyrighted file photo)

If Bishop Whipple was alive today, I expect he would be doing everything in his power to help anyone threatened and/or taken by ICE and CBC. But because he is not here, it is up to us to help. I know many people in my community are helping quietly behind the scenes. Walking kids to bus stops. Giving co-workers rides. Delivering groceries. Donating money and food. Volunteering.

Wednesday evening’s “Evening Prayer for Our Nation” is needed, too. It’s needed to bring people together in community, to unite, to uplift, to pray, to share, to recharge, to publicly support our neighbors, to find tangible ways to help. Bishop Whipple would feel grateful. He cared. And so should we.

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FYI: Whether you live near or far, Faribault nonprofits are in need of donations to help families sheltering in place during ICE operations in Minnesota. This is not just a Twin Cities metro enforcement. Many communities in greater Minnesota, including mine, are suffering.

Please consider helping immigrants and refugees in my community via a monetary donation to the Community Action Center in Faribault (Community Response Fund) or to St. Vincent de Paul. The need for rental assistance, especially, is growing.

© Copyright 2026 Audrey Kletscher Helbling

 

Learning & connecting at a bridging cultures talk in Faribault January 30, 2026

Somali men gather on a bench in downtown Faribault. (Minnesota Prairie Roots copyrighted file photo May 2024)

HE ARRIVED IN MINNESOTA as a teenage refugee from Somalia. Today Ibrahim Khalif heads the nonprofit Faribault Youth Empowerment Center. And Thursday evening this well-spoken young man with a sense of humor spoke to nearly 60 people at Buckham Memorial Library. We gathered to learn about Somali history and culture in a “Building Bridges Across Cultures” talk.

I am a firm believer that knowledge, understanding and personal connections do, indeed, build bridges.

Ibrahim presented a whole lot of information with accompanying slides. So, rather than attempt to cover everything, I’ll share some highlights.

The Somalian culture is an oral culture, Ibrahim said. That was not new to me, mostly because I’ve heard complaints through the years of locals fearing the Somali men who gather on street corners in downtown Faribault. I knew these men met outside to chat and share news, much like men everywhere meet for coffee and playing cards. Many Somalis live above businesses in downtown Faribault and street corners are their front porches.

ARRIVING IN FARIBAULT

In the early 2000s, Somalis began arriving in Faribault, many from refugee camps, Ibrahim said. They fled a civil war that started in 1991 with faith-based organizations—Lutheran and Catholic—helping them resettle in America. Ibrahim showed before and after the civil war pictures of Somalia that revealed absolute devastation. He also showed images of crowded refugee camps.

Minnesota is home to the largest population of Somalis, some 25,000, outside of Somalia. Thousands call my community home. Ibrahim shared that they came to Faribault for a quiet life, to be close to family already here (family is deeply-valued), for the education system, affordable housing and jobs not requiring English-speaking skills. He specifically named the local turkey processing plant as a place of employment.

Challenges upon arrival included, as you would expect, language barriers, an educational system unprepared for an influx of Somali students, difficulty making friends, racial discrimination and more, Ibrahim said.

VETTING

While I was taking notes, I starred Ibrahim’s statement that refugees undergo rigorous security vetting and screening by the FBI before they are allowed into America. I found that especially pertinent in these times when Somali refugees have been targeted by the federal government and called “garbage” by the president who wants them out of the U.S. Yes, Somalis are worried, Ibrahim acknowledged. Yet, he sounded upbeat, emphasizing several times how much he loves Faribault.

LEARNING

I appreciated that Ibrahim engaged us via asking us to repeat Somali phrases that will help us connect with our Somali neighbors. I admit, I struggled. But I tried and trying is a start. He encouraged us to love each other, to break the ice even with something as simple as a smile. To build partnerships.

But a hug or a handshake with someone of the opposite sex, unless initiated by the person, is unacceptable in Somali culture. Both my friend Ann and I publicly admitted breaking that cultural rule, unbeknownst to us. I am a hugger.

I am also an appreciator of personal details, like Ibrahim’s memory of drinking water from a dirty creek in Somalia and how much his elderly parents miss goats and cattle.

LAUGHING

I also appreciate Somali food, enjoying a savory sambusa Ibrahim brought in a heaping tray to the event. When an audience member asked about his favorite Somali food, Ibrahim replied, burgers and fries. The crowd erupted in laughter.

It felt good to laugh. In the midst of everything happening in Minnesota with ICE, we need laughter. And we need individuals like Ibrahim, standing strong and helping build bridges across cultures.

© Copyright 2026 Audrey Kletscher Helbling

 

A Christmas message from southern Minnesota December 24, 2025

“Silent Night,” an acrylic painting by Adele Beals, for sale at the Holly Days Sale, Paradise Center for the Arts, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

THERE’S MUCH TO PONDER this Christmas as we find our nation in turmoil. Anger simmers and boils. Discord rises. Oppression continues. Peace in our country, let alone throughout the world, feels more elusive than ever. These are difficult days.

A baby in a manger at my church, Trinity Lutheran, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

Likewise, the newborn Jesus and his parents faced similar challenges some 2,000 years ago. They were refugees who fled their Judean homeland for Egypt under the threat of an oppressive and violent leader. King Herod ordered all baby boys in Bethlehem to be killed after learning that a “King of the Jews” was born there. He feared being replaced. When I consider a leader so cold, calculating and cruel that he would mandate the killing of any boy age two and under to retain power, well, it seems unconscionable. But it was reality. And, had I been Mary, I also would have done everything possible to save my son.

Consider that in the context of today. Here. In America. Threats to our immigrants may not be as severe as death, although some have died in ICE custody. But detention and deportation, or the threat thereof, are very real. This is happening all over the U.S., including right here in my southern Minnesota community.

Photographed several years ago along a recreational trail in Madison, Wisconsin. (Minnesota Prairie Roots copyrighted file photo)

For example, locally-based HealthFinders Collaborative, a community health center serving the underserved and uninsured in my area, has issued a statement that their patients, staff, volunteers and others do not feel safe due to visibly present federal agents in our communities. People are canceling appointments. People are afraid. In response to the very real fear people are feeling, HealthFinders is expanding virtual visits and is locking clinic doors. I expect those living in biblical times felt similar angst under the authoritarian rule of King Herod. No wonder Mary and Joseph fled with Jesus to Egypt.

This Christmas I can’t pretend everything is OK while hatred, disparaging rhetoric and injustices run rampant in this country. As a woman of faith, I look at Jesus and see how he lovingly embraced people. He showed love, care, compassion, kindness. To all. He would not be alright with certain groups of people being hated on. He would not be OK with people targeted, hunted, gathered, detained, sent away. Poof. Gone.

Among my favorite signs/messages at a No Kings protest I attended in Northfield this past summer. (Minnesota Prairie Roots copyrighted file photo June 2025)

If there’s any message to take away from Christmas this year, it’s that we need to stand up for our neighbors. Ask ourselves the once-trendy question, “What Would Jesus Do?” We need to voice our concerns. Resist. Help. Encourage. Follow Jesus’ lead of serving, loving and supporting those who need us most right now. And that’s not the King Herods who choose power over humanity.

In closing, I hold hope that we, as individuals and a nation, will stand strong against that which oppresses us, that which is inhumane and that which is just plain wrong. We all, whether people of faith or not, inherently understand the difference between right and wrong, good and evil. Let us live as people who care about goodness, kindness, compassion, love and peace.

© Copyright 2025 Audrey Kletscher Helbling

 

“From Somalia to Snow” offers insights into our new Minnesota neighbors May 29, 2024

A welcoming sign photographed earlier this year in the children’s section of Buckham Memorial Library, Faribault. (Minnesota Prairie Roots copyrighted photo 2024)

KNOWLEDGE IS POWER. Not in the sense of personal power, but in understanding. And I am always about growing my knowledge and understanding, especially within my community.

Faribault, like many neighboring communities, is culturally-diverse, home to immigrants, refugees and those who have received American citizenship. Somalis. Hispanics. Latinos. And others from countries that fit anything but the mostly White European backgrounds of rural Minnesotans. We are a state evolving in diversity, and I embrace that.

Hudda Ibrahim’s book offers an in-depth look at Somalis living in Minnesota. (Minnesota Prairie Roots copyrighted photo May 2024)

Recently I met a central Minnesota author who was in town as part of an event celebrating Somali culture at the Paradise Center for the Arts. Hudda Ibrahim of St. Cloud, which has a sizable Somali population, was selling her books, including From Somalia to Snow—How Central Minnesota Became Home to Somalis. Although I didn’t purchase her book then, I eventually checked it out through my regional library system. That and her nonfiction children’s picture book, What Color Is My Hijab?

Hudda Ibrahim’s children’s book inspires girls to be whatever they want to be via Ibrahim’s empowering words and Meenal Patel’s vivid art. (Book cover sourced online)

After reading those two books, I have better insights into the backgrounds, stories, culture and challenges of my new neighbors. Ibrahim writes with authenticity. She was born and raised in Africa (Somalia, Ethiopia and Kenya), came to the U.S. in 2006, teaches diversity and social justice in St. Cloud, and works closely with Somalis there. From Somalia to Snow includes interviews with Somalis in Ibrahim’s community along with her observations, insights and recommendations.

I quickly discovered that I had much to learn, even when it comes to understanding the basics. A person of Somali ethnicity is not a “Somalian,” as I’d incorrectly said, but rather a “Somali.” I appreciate that about Ibrahim’s writing. She doesn’t presume her readers know, making her book a really good source of basic, yet detailed and thorough, information.

I often see Somali men visiting in downtown Faribault, where many live. (Minnesota Prairie Roots copyrighted file photo May 2024)

I especially appreciated her chapter titled “Integration and Assimilation” because I’ve heard the comments from locals about how Somalis need to do this and that because they’re living in America now. Ibrahim states that Somalis prefer to “integrate,” not “assimilate.” That makes sense to me, that our new neighbors want to retain their cultural identity while also adapting to their new home. I think back to my own maternal ancestors who settled together near New Ulm in southern Minnesota and clung to their German identity, speaking in German, following customs and traditions from the Old Country. The same can be said for Scandinavians, who still eat lefse and lutefisk. Cultural identity is important to all of us.

So is family. Like my German ancestors settled together, so do those who come from Africa. They want to be near people who get them, understand them, share a language and faith and customs and culture. Jobs and family (clans) brought Somalis to St. Cloud, Ibrahim writes. Many work in meat-packing plants, just like in my community.

This sign for Somali food was posted at a past International Festival in Faribault. I especially like sambusa, a spicy, meat-filled triangular pastry. It was served at the recent Somali-focused event I attended. (Minnesota Prairie Roots copyrighted file photo)

Others have pursued higher education and entrepreneurship, opening businesses which serve primarily their community. I need only walk Faribault’s downtown business district to see numerous Somali-owned shops and restaurants. I love the color and culture they bring. And I love Somali tea, which I tried at that event where I met Ibrahim. It’s tea mixed with milk and spiced with cinnamon, ginger, cloves, cardamom… The scent is heavenly, the taste divine. And I can buy it locally.

Faribault is a culturally-diverse city, as seen in this image taken during a car show in downtown Faribault in 2015. (Minnesota Prairie Roots copyrighted file photo 2015)

Ibrahim’s book is packed with insights: Somalis value oral communication over written. They are good oral poets. Restaurants often do not have printed menus, primarily because they serve Somalis. Muslims memorize the Quran (with 6,666 verses), a process that can take years. Socializing and community are important. Barriers remain in healthcare. There’s just a whole lot to learn via reading From Somalia to Snow. It starts with an overview of Somali history and then takes readers into the lives, cultures and challenges of Somalis living in Minnesota today. Thanks to Ibrahim’s writing, I now have a better understanding of my new neighbors. And for that I am grateful.

© Copyright 2024 Audrey Kletscher Helbling

 

Regarding Ukraine March 9, 2022

A peace dove themes this painting on burlap by Mexican artist Jose Maria de Servin. I purchased this at a recycled art sale in Faribault perhaps 10 years ago. It is among my most-treasured pieces of art. (Minnesota Prairie Roots copyrighted photo March 2022)

I’M STRUGGLING, really struggling, with the invasion of Ukraine by Russia and the resulting death, destruction and humanitarian crisis.

Deaths of civilians, documented in a powerful image of a mother, her teenage son, her elementary-age daughter and a family friend killed by Russian mortar fire. Lying dead in the street, luggage beside them, as they attempted to reach safety in Kyiv. Photojournalist Lynsey Addario witnessed the attack and photographed the scene for The New York Times. That published March 6 on the front page. In a television interview, I could see and hear Addario’s pain, her grief. She struggled to photograph the deadly scene, terming this killing of innocent civilians a “war crime,” which the world needed to see. I saw. I cried.

I’ve seen, too, media images of bombed homes and other buildings. Utter destruction. I cry.

And I cry, too, over the “humanitarian crisis,” the endless exit of refugees from this country under attack. I can’t even count how many times I’ve cried over scenes of young mothers wheeling suitcases with young children clinging to their hands. I imagine my own daughter doing the same with my two grandchildren and the idea of that shakes me to the core. To see children clutching their stuffed lovies or a mom spoon-feeding soup to her preschooler roadside or a soldier cradling a baby…it’s overwhelmingly sad.

I wonder why, this time, I’ve felt such angst, such concern, such grief. War has always wrought death, destruction and exodus. But this seems different in sheer numbers of individuals and families fleeing. This seems different in the depth of evil behind what is unfolding in Ukraine. This seems different in the worldwide implications. I write this in the context of my life-time.

I think, too, my husband’s connection to Ukraine, where his ancestors resettled from Germany to then Russia (current-day Ukraine), deepens my sorrow. His forefathers once farmed the land around Odessa before journeying to America and a new life in North Dakota.

In prayer…just as Mary is depicted praying in this statue at the Holy Trinity Catholic Church Grotto in Waterville, Minnesota. (Minnesota Prairie Roots copyrighted file photo September 2016)

My feelings now are mostly of concern, angst, helplessness. Yet, there are three actions I am taking. As a woman of faith, I pray. I pray for protection of the Ukrainian people, some by name (given to me by friends). I pray for their leader, President Volodymyr Zelensky, and other world leaders. I pray for peace. And more.

I am also supporting and encouraging friends worried about people in Ukraine. Family of family. Friends.

I purchased this vintage tray at an antique shop in St. Charles many years ago. It’s likely from the 60s or 70s. (Minnesota Prairie Roots copyrighted photo March 2022)

And, finally, I’ve pulled out my “peace” art as a visual reminder. Coming of age in the 1960s and 1970s, at the time of the Vietnam War, the word “peace” played into my everyday vocabulary. The peace symbol was everywhere. On posters, jewelry, drawn in my spiral-bound notebooks. Today, more than ever, I need visual cues that peace is possible. I need hope when I cry.

TELL ME: How are you reacting to the situation unfolding in Ukraine? If you have personal connections to Ukraine and feel comfortable sharing, please do.

ALSO, please take time to read my friend Paula’s post, “Spring in Europe.” You will be moved by the message from this US combat veteran and native Minnesotan living with her husband in the Netherlands.

© Copyright 2022 Audrey Kletscher Helbling

 

Welcome to Minnesota December 13, 2019

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This message posted outside Fourth Avenue United Methodist Church In Faribault is so fitting for the season and current debate on refugees and immigration.

 

“The inn is not full in Minnesota.”

Those words summarize a letter sent today by Minnesota Governor Tim Walz to U.S. Secretary of State Mike Pompeo making it clear that Minnesota will continue to welcome refugees.

I am thankful for that strong statement. I live in a diverse community which includes many immigrants and refugees. They are an important part of Faribault, of our work force, of our local economy, of our schools…

My forefathers were once immigrants, arriving here from Germany. Did they always feel welcome? Probably not. But they worked hard and assimilated without giving up their heritage.

As we continue in this holiday season, I hope an attitude of peace and good will prevails. We are all just people with the same basic needs of food, clothing and shelter. And a desire to feel accepted and welcomed. Wherever we choose to live.

© Copyright 2019 Audrey Kletscher Helbling