AT THE BASE of He Mni Caɳ, also known as “Barn Bluff,” I contemplated whether to climb the 340-foot cliff rising high above the Mississippi River in southern Minnesota. It seemed like a good idea when Randy and I were considering just that on our drive from Faribault to Red Wing recently. But reality set in once we found the bluff, started up a steep pathway and determined that this might be a little much for two people pushing seventy. My vision issues and fear of heights also factored into discontinuing our hike.
While disappointed, I was still thankful we were here because He Mni Caɳ holds historical, cultural and sacred significance for the Bdewakantunwan Dakota Oyate, the Indigenous Peoples who originally inhabited this land. They lived on land below and around the bluff on the site of current-day Red Wing. They held ceremonies and rituals atop the bluff, also used for burial, shelter from enemies and more. This was, and always has been, a sacred place to the Dakota.
That message is shared in an Entrance Plaza to He Mni Caɳ. There storytelling markers and seven towering pillars reveal details about this place and its importance to Native Americans. Via images, words and art, I began to learn, to understand. By learning, I am also honoring National Native American Heritage Month celebrated in November.
I admittedly did not read every single word and somehow missed noticing the buttons to push on the storytelling markers that would allow me to hear the spoken Dakota language. But I still gathered enough information, enough story, to recognize the value of this land to the Dakota and the respect we should all hold for them, their history and the sacred He Mni Caɳ, which is on the National Register of Historic Places.
The city of Red Wing and the nearby Prairie Island Indian Community have partnered to preserve and honor this place along the Mississippi following the guiding principles of heal, sustain, educate and honor. I saw that and read that in the plaza.
As I viewed the historic Dakota patterns on the seven plaza columns and walked around this history circle reading and photographing, words and phrases popped out at me: We are all related. Interconnectedness. Kinship and a shared landscape. If only, I thought, we would all hold those words close, remember them in our differences, remember them in our relationships with each other and with the earth, remember them in our struggles and disconnect.
The city of Red Wing is named after Tatanka Mani (“Walking Buffalo”), long ago leader of the Mdewakanton Dakota in the upper Mississippi River Valley. Early immigrants who settled in the area gave him that name. Tatanka Mani helped shape the history of this region through his decisions and leadership. He was clearly connected to his people, to the non-Natives who arrived here, and to the land.
Today He Mni Caɳ/Barn Bluff remains a major attraction in Red Wing, just as it was years ago for those traveling the river, exploring the region. Henry David Thoreau, Henry Schoolcraft and Zebulon Pike are among the countless who viewed the river and river valley below from atop the bluff.
But not me. I was content to stand at its base, to take in the history shared there. And then later to view the bluff from Sorin’s Bluff in Memorial Park, a park with a road leading to the top. Even then I settled for a partial ascent, because I’d had enough of heights on this day when He Mni Caɳ challenged me and I learned the history of this sacred place.
© Copyright 2025 Audrey Kletscher Helbling
Minnesota Prairie Roots 
Recent Comments