WHEN A MAJOR WINTER STORM is in the forecast for Minnesota, we Minnesotans listen intently. And then we stock up on eggs, milk and bread. Or so the joke goes. But, in reality, grocery stores do experience an uptick in business. Liquor stores, too. And for anyone who owns a snowblower—and that’s most of us—having enough gas to fuel snow removal is a must, not an option.
So here we are, poised to get massive quantities of snow over several days. Faribault is in the 17 to 22-inch snowfall range, according to the National Weather Service forecast on Monday. That bull’s eye target of snow stretches from western to eastern borders across a wide swatch of southern Minnesota from around Mankato in the south to St. Cloud in the north.
And then as if the large amounts of snow aren’t enough, winds are anticipated to rage, blowing around all that light, fluffy snow. The 40-45 mph winds gusting up to 50 mph will create white-out and blizzard conditions in many regions, especially on the prairie.
This looks to be a doozy of a winter storm that begins on Tuesday afternoon, ends on Thursday evening. Forecasters seem quite confident it will play out as predicted. I expect closures of schools, businesses and more. I expect snow gates (yes, there’s such a thing) to be pulled across interstates and other highways. There will be winter storm (our warning starts at 3 pm today) and blizzard warnings, travel advisories, “no travel recommended” and most likely stranded motorists who need rescuing.
Randy and I are prepared. I have a stack of library books to read. We have 2 ½ dozen eggs (thanks to a friend who has free-range chickens), enough milk and nearly a full loaf of bread. The snowblower gas tank is topped. And the mini fridge in the basement is stocked with craft beer. Yup, we’re ready…
A painting of Bishop Henry Whipple and information about him grace a mural on Faribaults’ Central Park Bandshell. (Minnesota Prairie Roots copyrighted file photo June 2020)
He was known as “Straight Tongue” for his honesty. He was disparagingly called “The Sympathizer” by others for the compassion and care he held for the Dakota. He was Bishop Henry Whipple.
Thursday evening, Rice County Historical Society Executive Director David Nichols spoke to a packed room about this Episcopal priest who played such a pivotal role in Minnesota history, specifically during the time shortly before, and then after, The U.S.-Dakota War of 1862. For me, personally, Nichols’ focused talk connected my home region of Redwood County, the area in which the war centered, to my home of 40 years, Rice County.
I grew up with a limited (white) perspective of the war with no knowledge of Whipple. I only learned of this New York born clergyman upon my move to Faribault in 1982. Nichols broadened my understanding during his presentation and during a question and answer session that followed.
A panel at the Traverse des Sioux Treaty Center in St. Peter shows Dakota leaders photographed in Washington D.C. in 1858. The photo is from the Minnesota Historical Society. It references broken treaty promises and rising tension. (Minnesota Prairie Roots copyrighted file photo)
HIGH TENSIONS
Whipple arrived here in 1860 as the newly-elected Bishop of Minnesota, settling in Faribault. Already at that time, tensions were mounting among settlers and the first peoples of Minnesota, Nichols said. Tensions also existed between the “Farmer Indians” (those who adapted to Euro culture) and “Blanket Indians” (who maintained their Native culture, traditions and lifestyle). Conditions on reservations were terrible with disease, starvation, and dishonest agents failing to provide promised government annuities.
That is the situation Whipple found when he landed in Minnesota. It was a time, noted Nichols, of “tensions about to boil over.” And eventually they did with the outbreak of war in August 1862. It was a decidedly bloody and awful war, as all wars are. Some 600-800 died and the Dakota were eventually displaced from their land.
Details on a sign outside The Cathedral of Our Merciful Saviour, Whipple’s church in Faribault. (Minnesota Prairie Roots copyrighted file photo 2020)
THE SHAPING OF A HUMANITARIAN
To understand Whipple’s position and part in this, Nichols provided background. Whipple was involved in New York politics as a “conservative Democrat,” a term which drew laughter from the crowd at Thursday’s presentation. He briefly attended Oberlin College, notable because the college was among the earliest to admit women and African Americans. And Whipple was ordained in 1849, during the so-called “Second Great Awakening” with a focus on civil rights.
Learning this helped me better understand the bishop. All of these experiences shaped a man who spoke with honesty and compassion, advocated for Minnesota’s Indigenous Peoples (both the Dakota and the Ojibwe, natural enemies), called for reform and peace and understanding. Whipple was, said Nichols, a voice for calm, calling for justice, not vengeance, when the short-lived U.S.-Dakota War ended.
Words on a marker in Reconciliation Park in Mankato where 38 Dakota + 2 were hung on Dec. 26, 1862. (Minnesota Prairie Roots copyrighted file photo May 2012)
ADVOCATING FOR PARDONS
In his many years of missionary work and advocacy, even when his life was threatened by those who viewed him as an “Indian sympathizer,” one singular moment stands out to me. And that is Whipple’s efforts to save the lives of 303 Dakota men sentenced to death after the war. He met with President Abraham Lincoln and was “partly responsible,” Nichols said, for Lincoln’s eventual pardon of all but 38 Dakota. The 38, plus two others, were hung in a public mass execution in Mankato on December 26, 1862. It is a terrible and profoundly awful moment in Minnesota history, especially the history of the Dakota.
A full view of the bandshell mural featuring Bishop Whipple and his first wife, Cornelia, and his second wife, Evangeline. (Minnesota Prairie Roots copyrighted file photo)
ASSIMILATION
While listening to Nichols’ presentation on Whipple, I felt conflicted. Conflicted because the bishop was, he said, “a strong assimilationist.” That label bothered me until I talked further with Nichols. He explained that Whipple did not view himself and Europeans as superior to Native Peoples, but rather observed, in the context of place and time and thinking, the need to adapt versus being driven out. That helped me better understand Whipple’s approach. I recognize, though, and acknowledge the current-day struggles with assimilation, especially as it relates to Indian boarding schools. I appreciate the recognition of, and return to, culture, tradition and heritage today.
“Faribault’s Founding Fathers,” portraits of Alexander Faribault, left to right, Chief Taopi and Bishop Henry Whipple, by Dana Hanson hangs in Faribault’s Buckham Memorial Library. (Minnesota Prairie Roots copyrighted file photo November 2022)
WELCOMING THE DAKOTA TO FARIBAULT, OR NOT
Whipple, by his words and actions, embraced the Dakota and Ojibwe who called Minnesota home long before white settlers arrived, long before he moved to Faribault. My community, founded by fur trader Alexander Faribault, himself half Dakota, was a safe haven for the Dakota (“you don’t attack family”) during the 1862 war and thereafter, Nichols said. Faribault and Whipple worked together to move 180 Dakota from St. Paul’s Fort Snelling, where they were held following the war, to live on land Alexander owned along the Straight River in Faribault.
I wondered, “Were they welcomed here?” The answer, given by former RCHS Executive Director Susan Garwood, was as I expected. Mixed. While some supported the Dakota’s presence in Faribault, others were vocal in their opposition. In that moment, I thought of our ever-growing immigrant population in my community. Many welcome our newest neighbors and, like Alexander Faribault and Bishop Henry Whipple, support and encourage them. But many also want them gone. History repeats.
An inscription honors Whipple on the Cathedral bell tower. (Minnesota Prairie Roots copyrighted file photo June 2020)
MARKING HISTORY
Walk around Faribault today and you will see many reminders of the work Whipple did not only locally, but across Minnesota. Historical markers and inscriptions about the bishop grace The Cathedral of Our Merciful Saviour, his faith base. He’s buried under the altar there. Across the street at Central Park, Whipple-themed murals cover the west side of the historic bandshell. Downtown, one of many history-focused benches honors Whipple. And across town, at the Chapel of the Good Shepherd on the campus of Shattuck-St. Mary’s School, a marker notes his role in founding Shattuck and other schools in Faribault.
Efforts are underway now locally to recognize the Dakota as well, to publicly mark their place in the history of Faribault. I’d like to think Bishop Henry Whipple, also known as “Straight Tongue” and “The Sympathizer,” would welcome the idea, would even step up to fund raise, just as he did some 160 years ago to support the relocation of 180 Dakota from Fort Snelling to Faribault.
Not candy conversation hearts…buta collection of my mom’s vintage valentineswhich can also be conversation starters. (Minnesota Prairie Roots copyrighted file photo)
CANDY HEARTS. I’ve never liked their chalky texture and taste. But these hard pastel candies are as much a part of Valentine’s Day history as valentines, red roses and chocolates. And they are a starting point for conversations: Be mine. Hugs. Love.
What exactly is love? It’s not a word completely defined without context. Yet, there is a basic understanding of romantic love, of love within a family, of love between friends. But what about the everyday love that we can express in words, especially towards those not in our friends and family circles?
Let me explain as I reflect on several conversations with strangers over the weekend. There’s nothing particularly dynamic about these brief encounters. Still, they are worth noting given each exchange reaffirms the importance of connecting with others as we go about our daily lives, sort of like handing out candy conversation hearts. I should note that I am comfortable initiating conversations with people I don’t know, if it feels right.
(Minnesota Prairie Roots copyrighted file photo)
HEART HAPPY
So there I was, in the check-out lane at a local grocery store when I noticed the man behind me with a shopping cart full of healthy foods. (Yes, I do notice what others are buying.) “You eat oatmeal, too,” I said, nodding toward the two cylinders of old-fashioned rolled oats standing side by side in his cart.
“Ever since I had my heart attack 13 years ago,” he said.
While I don’t remember my exact rambling reply, it went something like this: “Oatmeal’s supposed to be good for your cholesterol and the first time I ate it I thought I can’t do this every morning and then I added fruit…”
“Lots of fruit,” he qualified, when my run-on sentence ended. We fully agreed on the need for lots of fruit.
“Good for you that you’re eating healthy.” And then I wanted to tell him about how my father-in-law hated oatmeal and stuffed it in his pockets at Catholic boarding school in North Dakota but then I ran out of time because my groceries were being scanned and I had to move on, minus any old-fashioned oats in my cart.
Heart-shaped cut-out cookies I baked on a previous Valentine’s Day. (Minnesota Prairie Roots copyrighted file photo)
HOMEMADE SWEETNESS
That same morning, I popped into the post office to mail homemade M & M cookies to my son in Indiana. He’d celebrated his birthday only days prior and I’d failed. I failed to mail him a box of goodies. He obviously expected one. The day before his birthday, Caleb texted to ask if he should be expecting a package. Uh, no. My mom guilt kicked in big time and the next morning I was in my kitchen baking cookies.
Waiting in line at the post office, I wondered how long it would take those sweets to arrive in Lafayette. I once shipped homemade cookies that somehow ended up in Montana, arriving 10 days later in Indiana. So you can understand my apprehension. As I stepped up to the window, the postal clerk asked the usual “anything liquid, hazardous, perishable…?
“Are cookies considered perishable?”
I expected the usual no, but instead got a yes. The clerk clarified by asking if I baked the cookies. When I confirmed I had, she advised me to touch “yes” on the screen, further clarifying that this didn’t mean the cookies would arrive any earlier or that they wouldn’t be diverted to Montana. But I am happy to report the package arrived in Lafayette on Monday, unbelievably fast. I appreciated that the postal clerk appreciated that homemade cookies lack preservatives and are, indeed, perishable or at least capable of going stale. I have to think that conversation with her factored into the swift delivery.
Red roses from my husband for a previous celebration. (Minnesota Prairie Roots copyrighted file photo)
LIKE GETTING A DOZEN ROSES
On to another grocery store, once again waiting in line, this time on a price check for the customer ahead of me. I decided to guess the price of the mixed bouquet of wrapped flowers he held. “I’d pay $7.99 for them,” I said. “But they’re probably lots more because of Valentine’s Day.” I was way off. They were nearly $17.
“You should have guessed higher,” he said.
“Whoever they’re for, she’ll appreciate them.” The cashier concurred.
“They’re for my daughter, for her dance recital.”
That simply made me smile in the sort of way that filled my spirit with happiness and joy. The love of a father for his daughter. Had I not initiated a conversation, I never would have experienced this everyday, love-filled dozen roses moment.
A fused glass heart created by Northfield artist Geralyn Thelen for the “Spreading the Love” sculpture, public art installed in downtown Northfield. (Minnesota Prairie Roots copyrighted file photo)
SUNSHINE ON MY SATURDAY
As I moved ahead, waiting for a teenager to bag my groceries, I noted her long hair cascading in ringlets. “I love your hair. It’s beautiful. How do you get it to curl like that?”
She explained how she rolls curlers into her hair and sleeps in them overnight. Her wide smile revealed to me just how much she appreciated my sincere compliment. As she pushed my shopping cart across the grocery store parking lot toward the van, this bubbly young woman commented on the sunny day and asked how mine was going. Her very being radiated warmth like the February sunshine. It was as if we were exchanging conversation hearts when she wished me a wonderful day and I reciprocated.
Life is filled with opportunities like this. Maybe not to talk about oatmeal or cookies or flowers or curly hair or sunny mornings. But to interact, to connect, to show others that we value them, that they matter to us in the everyday moments of our lives.
A railroad trestle crosses the Straight River by Fleckenstein Bluffs Park near downtown Faribault. (Minnesota Prairie Roots copyrighted photo February 2023)
LINES AND LIGHT INTERSECT, layering the snowy landscape on a late afternoon in February.
I find even dried vegetation to be visually interesting. (Minnesota Prairie Roots copyrighted photo February 2023)
I am following the Straight River Trail in Faribault from Fleckenstein Bluffs Park. Daylight presses towards early evening with sunlight slanting, shadowing, scripting as I take in the woods, the river, the dried vegetation, then the hard lines of metal and stone.
When I look up, I see a bold blue sky backdropping treetops. (Minnesota Prairie Roots copyrighted photo February 2023)
Birds chatter among the trees that border the trail, along the rambling river. I pause. Listen. Appreciate that these feathered creatures manage to survive winter in Minnesota. Even with temps reaching to 30 degrees on this day, I feel the cold.
Randy usually outpaces me as I stop often to take photos. (Minnesota Prairie Roots copyrighted photo February 2023)
I move initially at an unhurried pace. Walk too fast and I miss too much. Randy is well ahead of me, yet he also hears the birdsong, notices the robins, chickadees, a lone woodpecker.
In a dip near the park, tracks in the snow. (Minnesota Prairie Roots copyrighted photo February 2023)
Tracks mar the snow. Animal and human. I wonder about the wildlife that venture onto the river where snow meets ice, meets open water.
The poetic Straight River. (Minnesota Prairie Roots copyrighted photo February 2023)
A pocked layer of thin ice nudges water which flows, rippling, curving with the topography. The creative in me reads poetry in the way the water wends. I am lost in the moment, in the scene, in the setting, in the wildness.
Lines cross this 120-year-old limestone building along the Straight River Trail. (Minnesota Prairie Roots copyrighted photo February 2023)
I press on, toward the aged limestone building hugging the trail. Diagonal lines—power and shadows—cross the stone on the boarded building with a misplaced modern garage door. This 1903 building originally housed Faribault Gas & Electric Company, supplier of power to Faribault via the Cannon Falls hydroelectric plant. Every time I view this building, I wish it could be restored, used in a way that celebrates its history.
The icy river is melting, opening to flowing water. (Minnesota Prairie Roots copyrighted photo February 2023)
My thoughts meander here along the Straight River Trail. Focusing on history and nature and introspective observation.
I often meet dogs and their owners while walking the trails. (Minnesota Prairie Roots copyrighted photo February 2023)
But then a dog draws me back to reality. A massive canine, fluffy and white, leashed. His owner stops, allows me to pet his Great Pyrenees with the friendly face, and gorgeous long fur. Ducky. I assess that keeping him clean must be challenging. Ducky’s owner confirms, then continues on.
A sculpture, at least in my eyes, set against a snow-covered hillside. (Minnesota Prairie Roots copyrighted photo February 2023)
Cold bites at my exposed fingers as I retrace my path, heading back toward the park. I notice a sagging wire fence like graph paper gridding a snowy hillside. Single family homes and an apartment complex rise high above the trail, backyards revealing much in the nakedness of winter.
Boxcar art on exhibit as a train passes over the Straight River by Fleckenstein Bluffs Park. (Minnesota Prairie Roots copyrighted photo February 2023)
Soon a shrill whistle cuts through the bluffs. I race to reach an opening in the woods where I can photograph a train as it crosses a trestle over the river. I miss the locomotive, focusing instead on the moving canvases of art created by transient artists.
Strong fence lines border the river overlook at Fleckenstein Bluffs Park. (Minnesota Prairie Roots copyrighted photo February 2023)
I see art, too, in the fenced lines of a river overlook in the park, a space packed with snow and inaccessible in the winter.
When I’m walking, I appreciate curves in sidewalks and trails. I find them more appealing not only for following, but visually. (Minnesota Prairie Roots copyrighted photo February 2023)
Then I curve along the sidewalk that rounds the playground before aiming back to the parking lot. I notice reflections of trees in puddles of melting snow. The bold blue sky. The way light bounces off the segmented walkway. I feel invigorated by all I’ve seen, by the sharp cold air, by the essence of time outdoors on a February afternoon in southern Minnesota.
The “Grumpy Old Men” DVD I checked out from my library. (Minnesota Prairie Roots photo February 2023)
The film “Grumpy Old Men” is undeniably one of the best films ever made in Minnesota. Why? Because it’s so Minnesota. The movie starring Walter Matthau, Jack Lemmon and Ann-Margret celebrates our winter, our small towns and our culture. And those are reasons enough for me to sing its praises. If you didn’t understand Minnesota before watching this film, you will afterwards.
This year marks the 30th anniversary of the movie’s 1993 release by Warner Brothers.
I recently re-watched “Grumpy Old Men,” checking the DVD out from my local library. Surprisingly, or maybe not surprisingly because I was a busy young mom three decades ago, I didn’t remember much of the movie. Two long-feuding friends in small town Wabasha, Minnesota, focus the storyline. When an attractive woman, Ariel Truax (Ann-Margret), moves in across the street from John Gustafson (Lemmon) and Max Goldman (Matthau), the two compete for her affections. The result is conflict, humorous and tender moments, and a focus on the sport of ice fishing in Minnesota.
A bench in Wabasha, featuring actors from the film “Grumpy Old Men.” (Minnesota Prairie Roots copyrighted file photo October 2011)
This is truly a Minnesota film. Mark Steven Johnson, who was born in Hastings (just up the Mississippi River from Wabasha) and who attended Winona State University (just down the river from Wabasha and mentioned in the film) wrote the script and the sequel, “Grumpier Old Men.” Interestingly enough, although the movie is set in Wabasha, it was not filmed there, but at numerous other locations in Minnesota.
These tracks lead to the Rock Island Depot in Faribault. (Minnesota Prairie Roots copyrighted file photo August 2018)
FILMED IN “THE FROZEN NORTH,” INCLUDING FARIBAULT
Those sites include my community of Faribault. The opening scene features a train roaring past a depot bannered with a Wabasha sign. In reality, this is the Rock Island Depot in Faribault, long-time home to the popular Depot Bar & Grill. At the beginning of the movie, the Congregational Church and adjacent parish house are shown.
The Poirier name (far right) remained on this building when I photographed it in 2013. It housed a pawn shop then and still today. That’s a portable red fish house outside the business. (Minnesota Prairie Roots copyrighted file photo December 2013)
Other Faribault scenes show our historic downtown, including a Coca Cola ghost sign, businesses along Central Avenue, and the exterior and interior of Poirier Pharmacy (now a pawn shop). Lemmon, Matthau and Ann-Margret performed a scene inside the vintage drugstore with built-in shelves stretching high. Several locals played extras.
Other film locations around Minnesota include houses in the Lake Phalen neighborhood of St. Paul, Half Time Rec (a bar) in St. Paul, Lake Rebecca in Rockford, Chisago Lake Lutheran Church in Center City, a park and overlook in Red Wing, and sound stages at Paisley Park (of Prince fame).
John Davis wrote in his production notes that shooting on-location in “The Frozen North” brought out the best in the team and end product. I agree. The outdoor scenes are authentic with snow piled high; icicles hanging from roof edges; snow and ice layering sidewalks; snowplows barreling down streets; a snowmobile buzzing through a neighborhood; windshield ice scraping; snow shoveling; making snow angels… No need to truck in snow during the Minnesota winter of 1993.
Fish houses create a mini village on frozen Lake Mazaska in Shieldsville (west of Faribault) in January 2013. (Minnesota Prairie Roots copyrighted file photo)
ICE FISHING, FLANNEL-WEARING AUTHENTIC MINNESOTAN
And then there is the ice fishing. Many comedic scenes unfold on the frozen lake, inside and outside the fish houses of lead characters Gustafson and Goldman. Writer Johnson tapped into memories of ice fishing with his grandpa to pen the script. As I watched the movie, I delighted in the polka music (Liar’s Polka, Oira Oira Polka…) that played as the anglers headed to the frozen lake. The upbeat tempo infuses an energy into the film that takes me back to long ago wedding dances in small town Minnesota community halls.
There’s so much Minnesota in “Grumpy Old Men.” Flannel shirts and ear flapper caps. Walleye mounts and crappies strung on a line. Supper, not dinner. Splitting wood with an ax. An air conditioner lodged in a second story window in winter. Red Wing boots and a six-pack of Schmidt beer and Minnesota-made SPAM (the meat). I noticed all of these details in my second viewing of this film. I appreciate that I watched the movie with a more discerning eye, appreciating the, oh, so many authentic Minnesotan aspects of a movie that celebrates life and winter in Minnesota.
A promo for the Fireside Chat with “Grumpy Old Men” script writer Mark Steven Johnson. (Graphic credit: Grumpy Old Men Festival Facebook page)
LET THE ANNIVERSARY PARTY BEGIN
Wabasha celebrates its 30th annual Grumpy Old Men Festival on February 24 and 25. There’s a lengthy list of events, including a Grumpy Old Men Fishing Tournament, a Grumpy Best Dressed Contest, a Hot Dish (Minnesota lingo for casserole) Luncheon, Grumpy Old Men Ice Bar at Slippery’s Bar and Grill (referenced, but not seen, in the film), a fireside chat with script writer Mark Steven Johnson and much much more. Click here for a complete list of festival events.
Chisago Lake Lutheran Church in Center City will hold a “Grumpy Old Men” Worship Service at 9 am on Sunday, February 12. The service is open to anyone, not just men, and not just grumpy men. Attendees are invited to wear their favorite flannel shirts and jeans and to put a fishing lure in their hats. Click here for more information.
Serving on the Faribault City Council is about more than attending meetings and making decisions. It’s also about being involved in the community. Here council member Peter van Sluis, left to right, Mayor Kevin Voracek and councilman Royal Ross serve chili and engage during the Faribault Main Street Chili Cook-off in October. The WTF on Vorack’s tee stands for “Welcome To Faribault.” (Minnesota Prairie Roots copyrighted file photo October 2022)
JUST MONTHS OUT from the general election, 17 individuals applied for an open seat on the Faribault City Council. The current council is tasked with choosing the individual who will fill the spot vacated by Jonathon Wood with two years remaining in his term. The council invited interested individuals to apply, resulting in the unprecedented 17 applicants.
Without talking to each of the 17 applicants, I can only speculate on their reasons for wanting to join the council. Some come with a history of government and community involvement, whether locally or elsewhere. Some are life-long Faribault residents, others newcomers. Some are young, others more advanced in age. Whatever their reasons for wanting to serve, I hope they approached this with open minds (and not with personal agendas), with a strong desire to do what’s right and best for Faribault, all of Faribault.
I know some of the people on this candidate list personally. I can easily envision them sitting on the council, doing their homework, carefully researching and considering issues, listening, voicing their thoughts. I can see them investing the time, energy and effort needed to make informed decisions that affect not only how this city operates, but also Faribault residents and businesses.
From my perspective, the ability to listen, really listen, is vital. That means listening to all voices—heard and unheard, loud and quiet.
I don’t envy the current council’s task of filling this council vacancy. They met, narrowed the choices down, and are sending follow-up questions to the five remaining contenders. Those individuals will be asked to give short presentations at a council workshop session next week.
I’m grateful that so many individuals applied to serve on the Faribault City Council. Seventeen. That’s an incredibly high number of people willing to devote their time and energy to issues that affect my community. Whomever the council ultimately appoints, that individual will help shape the future of this city, shaped, too, by its rich history.
Treacherous winter driving conditions along Minnesota State Highway 19 just north of Vesta in southwestern Minnesota in January 2013. These weather conditions are not uncommon on the prairie. (Minnesota Prairie Roots copyrighted and edited file photo 2013)
WINTER IN MINNESOTA can be decidedly difficult in the sort of way that challenges us to either adjust, adapt or embrace, or flee to Arizona, Texas or Florida.
That got me thinking. If you’re not from the Bold (Cold) North, you may be unfamiliar with our winter weather obsession and terminology. Wind chill is an oft-referenced word in Minnesota winter weather forecasts. Defined, that’s the feels like temp on skin when wind meets air temperature. The result is not pleasant with repeated warnings of exposed flesh can freeze in just minutes. That’s the time to layer up, don long johns, pull out the heavy parka or down coat, shove hands into mittens (not gloves), wrap your face and neck in a scarf, clamp on a warm hat and lace lined boots over thick wool socks. Or stay indoors. Just for the record, recent Minnesota wind chills have been between 20-35 degrees below zero.
Experts, like the Minnesota Department of Public Safety, advise us to carry winter survival kits in our vehicles and to stay inside should we become stranded or go off the road. Call for help and wait. Exiting your vehicle is risky as in risk becoming disoriented and lost in a snowstorm if in a rural area or risk being hit by a vehicle if your vehicle slides into the ditch along a busy interstate. Just recently a driver was struck while doing exactly that; he’ll be OK.
Ice fishing on Union Lake in Rice County. Some anglers don’t fish in houses, but rather in the open air, sitting on overturned 5-gallon buckets. (Minnesota Prairie Roots copyrighted file photo)
YES, MINNESOTANS REALLY DO DRIVE ONTO FROZEN LAKES
Regarding risk, Minnesotans continue to participate in a sem- risky winter sport. Ice fishing. As absurd as this sounds to those who have never lived in a cold weather state, this is the sport of angling for fish on a frozen lake. It can be (mostly) safe if anglers follow basic rules for ice safety, the first being that no ice is ever 100 percent safe and know your lake. The Minnesota Department of Natural Resources offers basic ice thickness guidelines such as stay off ice less than four inches thick. If it’s four inches thick, you can walk on lake ice. Nine to 10 inches of ice will support a small car or SUV. You’ll need 16-17 inches to drive a heavy truck onto a frozen lake and so on. Every winter vehicles plunge through the ice and people lose their lives on Minnesota lakes.
Yet, we Minnesotans continue to embrace the sport, exercising caution. Clusters of simple pop-up temporary day houses to homemade wooden shacks to fancy sleep-overnight factory models create mini villages on our frozen lakes. Anglers hang out therein, drilling holes in the ice, drinking beer, playing cards and doing whatever while waiting for the fish to bite. Decades have passed since I participated in this winter sport. But I did. It was the cracking noise of the ice that got to me.
Randy shovels snow from our house rooftop during a previous winter. (Minnesota Prairie Roots copyrighted file photo)
PENGUINS, FIRE & UP ON THE ROOFTOP
Ice. I quite dislike that aspect of winter. And we’ve had a lot of ice this winter on roads, sidewalks, parking lots, every hard surface. As I age, my fear of falling and breaking a bone is real. I deal with ice by either staying off it or walking like a penguin.
Recently I observed my neighbor trying to remove ice from his driveway with fire fueled by a small portable propane tank. It was the weirdest thing—to see this flame in the black of evening aimed downward onto his cement driveway. It didn’t work well. The next evening, two of them were out chipping at ice the old-fashioned way with a long-handled bladed tool designed for that purpose.
Yes, we chip ice from our sidewalks and driveways. We shovel snow from our roofs in an effort to prevent ice dams (of which there are many this winter). Getting through a Minnesota winter, especially one as snowy as this season, requires fortitude and effort.
This oversized Minnesota driver’s license hangs above a rack of buffalo plaid flannel and other shirts at the A-Pine Restaurant near Pequot Lakes in the central Minnesota lakes region, aka Paul Bunyan land. (Minnesota Prairie Roots copyrighted photo September 2022)
CELEBRATING PAUL BUNYAN STYLE
Winter here also requires plenty of flannel, our unofficial winter attire. I recently purchased two flannel shirts to replace two that I’d worn thread-bare. I love my flannel. It’s comfy and cozy and warm and makes me feel Paul Bunyan authentic. If you’re unfamiliar with Paul, let me explain. He’s a legendary lumberjack, a symbol of strength and endurance. And he wears red buffalo plaid flannel. My community even celebrates flannel with the Faribault Flannel Formal, set for 5:30-9 pm Saturday, March 11, at Craft Beverage Curve (10,000 Drops Craft Distillers and Corks & Pints)). And, yes, that means attendees wear flannel, sample hotdishes (the Minnesota term for casseroles) and participate in lumberjack games. Yeah, sure, ya betcha. This is how we survive winter in the Bold (Cold) North.
Rice County Area United Way is opening a used bookstore in the vacant Dandelet Jewelry building. A bookstore was once located in the corner building. (Minnesota Prairie Roots copyrighted photo January 2023)
ONCE UPON A TIME, Faribault was home to bookstores, the first inside the mall, the second downtown on Central Avenue. Both closed years ago. But soon we’ll have a bookshop back in town, located in the former Dandelet Jewelry store, right next to the corner building that once housed Central Avenue Books.
Elizabeth Child (Photo source: E. Child)
This new as yet unnamed bookstore, though, will be decidedly different. The bookshop, a project of Rice County Area United Way, aims to do more than simply provide the community with a place to purchase gently-used books. It will also become a welcoming community gathering space, according to United Way Executive Director Elizabeth Child. She envisions a colorful children’s area in the back of the store where kids can mingle and read. She envisions adults dropping in, coffee in hand, to browse bookshelves and engage in conversation. She envisions local art displayed and perhaps events featuring artists and writers.
Gordon Liu, board chair of the United Way, created a book-themed display for the Faribault Winterfest holiday window decorating contest. It reflects the bookstore plan for the Dandelet building and Liu’s love of books and reading. He was recently reappointed to the Library Advisory Board. (Minnesota Prairie Roots copyrighted photo January 2023)
A sense of community involvement defines the vision for this used bookshop. Child and her board of directors are open to ideas and possibilities and are actively seeking community input. They want this gathering place to reflect Faribault’s multi-cultural population; to add value to the downtown; to promote literacy via access to books; to inspire people to read; and to increase the United Way’s visibility in Faribault. The United Way currently has an office in Northfield following the merging of the Faribault and Northfield United Ways into a county-wide entity in 2019.
A small United Way signlies atop “snow” in a window display inside the former Dandelet Jewelry building. (Minnesota Prairie Roots copyrighted photo January 2023)
The nonprofit, funded primarily by workplace partner and individual donations, aims “to mobilize caring resources to improve lives,” Child said. That’s further defined on the website: Our focus is on education, health and financial stability—the building blocks for a good quality of life.
Faribault is a diverse community, shown here in Gordon Liu’s “Frosty the Snowman” window display. (Minnesota Prairie Roots copyrighted photo January 2023)
A bookstore fits within that mission with a focus on literacy, bringing people together and providing affordable books. The United Way is already collecting books, with an emphasis on “gently-used” in all genres. No textbooks, encyclopedias, business or outdated books needed.
The Art Deco style can be seen in the black and cream colors and the strong lines. (Minnesota Prairie Roots copyrighted photo January 2023)
Planning and work continue on the bookstore with an anticipated spring opening at 227 Central Avenue North, hours to be determined. The 1882 building, which is in Faribault’s Historic Commercial District and on the National Register of Historic Places, is one of 13 purchased by a local investment group in an effort to revitalize downtown. Originally, the structure housed Dandelet Dry Goods. It became a jewelry store and watch repair business in 1925 with the Dandelet family modernizing the original Italianate facade in the Art Deco style during the 1930s. Child noted the vacant building retains Art Deco elements inside, including a chandelier. Built-in shelves, which once displayed jewelry, remain. Those will be repurposed for books as the United Way readies the space with mostly cosmetic changes like painting, adding display tables and more. A first floor bathroom will be installed. Any exterior changes/improvements will be made by the building’s owners.
From jewelry to books, both gems… (Minnesota Prairie Roots copyrighted photo January 2023)
Volunteers will run the bookshop with United Way board member Dave Campbell overseeing the operation. There’s already a sense of excitement within the community about the bookstore, Child said. She expects that interest to grow once the shop opens.
Faribault boasts a downtown brimming with aged, historic buildings. Revitalization and renovation are ongoing. (Minnesota Prairie Roots copyrighted photo January 2023)
Child’s efforts to open a United Way bookstore began seven months ago in a most unexpected way—in a conversation during a three-hour ride from North Carolina to the Atlanta airport. Her friend Florence, whom she first connected with via an online pandemic-inspired poetry group, mentioned how much she enjoyed volunteering in her small town nonprofit bookstore. That proved an enlightening moment for Child, who took the nonprofit bookstore idea and ran with it…to her board. And now, in a few months, Faribault will have a new, welcoming place to gather, a place to buy gently-used books, to engage in conversation, to connect as community.
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FYI: If you have gently-used books to donate, contact Dave Campbell at 507-210-4066 or email him at Davec1953 at gmail.com
The Rice County Historical Society, host of the POW presentation. (Minnesota Prairie Roots copyrighted file photo July 2022)
JUST BLOCKS FROM THE VACATED SITE of the former Faribault Canning Company, a group packed a Rice County Historical Society Museum meeting room Thursday evening for a lesson in World War II-related regional history. Specifically, we learned about German Prisoner of War camps in Minnesota and Wisconsin from Matt Carter, executive director of the Dakota County Historical Society. He offered an overview of those camps, which included 15 in Minnesota, one at the canning company in Faribault. Carter is a native of Reedsburg, Wisconsin, home to a POW camp. Growing up, he never learned about the camp in school. That prompted him to later research, write about and present on POW camps in the US.
Former Faribault Daily News reporter Pauline Schreiber photographed the Faribault POW Camp barracks shortly before they were torn down in 1990. (Photo courtesy of the Rice County Historical Society)
WORKING AG-RELATED JOBS
I’ve always held an awareness of Camp Faribault and the prisoners who worked at the canning factory and on area farms. I also knew of the low-slung buildings housing the POWs who arrived here in June 1944. Those barracks were torn down in 1990 during an expansion of Faribault Foods, as the canning company came to be called. The business still exists today, in a sprawling manufacturing and distribution complex opened in 2017 in northwest Faribault’s industrial park.
Back during WWII, with millions of Americans off to serve in the military, POWs like those in Faribault offset the local labor shortage. Faribault Canning requested 200 prisoners to assist during the summer months with pea and sweet corn processing. The company paid the government 55 cents an hour for each POW laborer. That covered food and other living expenses. Prisoners received 80 cents a day for their work. Carter noted that the Faribault-based POWs worked within a 25-mile radius, some also laboring on farms, others installing power poles for Dakota Electric Association and 60 contracted to work for the local Andrews Nursery Company.
Some of the buildings remaining at the former Faribault Canning Co (Faribault Foods) site. I know nothing about the use or ages of the buildings. (Minnesota Prairie Roots copyrighted photo April 2022)
SETTLING IN AT CAMP FARIBAULT& BEYOND
POW camps were scattered throughout Minnesota with other nearby branch camps, as they were termed, in Owatonna, Montgomery and St. Charles. Camps farther north focused mostly on logging. All were offshoots of barbed wire-secured base camps (where prisoners initially arrived and were processed) in Algona and Clarinda, Iowa. Once prisoners settled in community camps like Faribault, they still remained under guard, although much more loosely watched. An estimated 450,000 – 600,000* prisoners arrived in the US on Liberty Ships during WWII to live in repurposed Civilian Conservation Corps camps, on fairgrounds, even in tents, Carter said. In Faribault, the POWS moved into barracks built by the canning company.
WEDDINGS, PROPAGANDA & “CODDLING”
Within the confines of his just-over-an-hour-long presentation, Carter presented an excellent overview of POW camps, adding some details that I found notably interesting. For example, proxy weddings were performed by local clergy. Under Geneva Convention rules, German prisoners could legally marry women back in Germany. Prisoners would gather flowers for the missing-brides prison camp weddings. Across the ocean their brides perhaps did the same while marrying absent grooms not seen in years.
Carter also shared that prisoners watched newsreels of German war atrocities as part of a reorientation program in the camps. Viewed as propaganda by some POWs, they responded by distributing handwritten propaganda while traveling on secured trains. Baffled by how these leaflets were dropped, officials determined that the papers were dropped down toilets and then onto the rails.
The third bit of shared information that struck me involves food. Newspapers reported how well prisoners ate, how they were being “coddled,” Carter noted. He showed a list of menus, which confirms the generous meals. The reaction was an outcry from an American public living on rationed foods and upset about the treatment of German-held US soldiers. In 1945, POWs were no longer allowed to buy beer, soda or cigarettes. And some of their food choices became less desirable (like hearts and liver).
Once the war ended, prisoners were repatriated, a process that took time. Many later returned to the US because of how well they were treated here, according to Carter. That was encouraging to hear. Even in war-time, kindness existed.
Matt Carter referenced this book during his talk, citing it as a good source of information about POW camps in Minnesota.
DIGGING DEEPER
Today all that remains of the Faribault POW Camp is a marker by the former canning company. If there are stories and photos, I am unaware. But I’m inspired now to dig deeper. I’ve already checked out Prudence by David Treuer from my local library. The novel focuses on a German soldier who escaped from a Minnesota POW camp. I also intend to read Anita Albrecht Buck’s Behind Barbed Wire: German Prisoners of War in Minnesota during World War II.
And maybe some day I’ll travel to Algona, Iowa, to visit the Camp Algona POW Museum and learn more about this place which housed prisoners sent to Minnesota, including to Faribault.
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*Because of differences and discrepancies in record-keeping, the number of prisoners housed in US POW camps is uncertain. Some sources claim 600,000-plus, while Carter estimates closer to 500,000 prisoners based on his research.
I took this photo of a St. Olaf College student watching a video in an exhibit, “Selma to Montgomery: Marching Along the Voting Rights Trail,” in 2015. Dr. Martin Luther King Jr is shown in this frame. (Minnesota Prairie Roots copyrighted file photo April 2015)
TODAY, THE DAY WE HONORCivil Rights activist Dr. Martin Luther King Jr with celebrations and a federal holiday, seems fitting to share my excitement over the election of Adama Youhn Doumbouya to the Faribault City Council. Elected in November and just recently taking office, the Liberian-born immigrant becomes the first person of color to serve on the Council in a city chartered on April 9, 1872.
I expect Dr. King, who advocated tirelessly for equality and human rights, would be proud. I feel not only pride, but also gratitude in knowing that Doumbouya will bring a new young voice (he was born in 1987) and perspective to my ever-changing city.
This is my all-time favorite award-winning photo showing diversity in Faribault. I shot this image at the 2012 International Festival in Central Park where kids gathered to break a piñata. (Minnesota Prairie Roots copyrighted file photo 2012)
Today’s Faribault is vastly different from the Faribault of the past, even of recent decades. It is decidedly more diverse in skin tones, religion, culture, customs, dress, language and more. Admittedly, those who have moved here from places like Somalia, Sudan and Mexico have not always been welcomed. Racism exists. Sometimes subtle, sometimes blatant. I wish that wasn’t true, but it is.
Faribault is a city rich in immigrant history. This banner hangs in the downtown historic district. (Minnesota Prairie Roots copyrighted file photo 2019)
In the context of this evolving, diverse Faribault, it’s important to remember that nearly all of us (with the exception of indigenous peoples) are descendants of immigrants. Too often we forget that. Our forefathers landed in America, then Minnesota, with dreams. Faribault’s newly-elected councilman, who witnessed civil war in his home country along the west coast of Africa, landed in New York City in 2013 with dreams.
Visitors could photograph themselves at the 2015 “Selma” exhibit at St. Olaf College and express their thoughts. (Minnesota Prairie Roots copyrighted file photo 2015)
Although I’m not privy to Doumbouya’s personal dreams, I’ve read his backstory published in a Faribault Daily News feature. After moving to Minnesota, he worked at a meat-packing plant in Austin, south of Faribault near the Iowa border. He served on the Austin Planning Commission. Eventually, he pursued a college degree, earning a Bachelor of Science degree in urban and regional studies. He moved to Faribault in 2020, owns a home here.
That’s a nutshell summary of the background Doumbouya brings to city government. Responses to a Q & A published pre-election revealed a candidate eager to serve his community. Eager to advocate for affordable housing, transportation and inclusive workforce development. Eager, too, to improve city infrastructure and technology for residents and businesses. Eager to focus also on economic development. I’m confident he will work hard on those goals of improving life and expanding opportunities in Faribault.
This image from a 2015 Downtown Faribault Car Cruise Night shows the diversity in my city. (Minnesota Prairie Roots copyrighted file photo 2015)
It took a long time—going on 151 years—for my city to get here, to the point of a person of color serving on the City Council. It took time, too, for social justice activist Dr. Martin Luther King Jr. to make progress towards equality and human rights for all. As we approach the 55th anniversary of King’s assassination on April 4, 1968, in Memphis, much work remains to be done.
A promo for the MLK Breakfast in Faribault. (Credit: Faribault Diversity Coalition)
The same can be said in Faribault. But I see progress. I see progress in the election of Doumbouya to the City Council. I see progress via the efforts of the Faribault Diversity Coalition, which today hosts its ninth annual MLK Breakfast and has also started a recent Speaker Series. I see progress in personal connections and communication and caring attitudes. Faribault’s future is as limitless as our dreams.
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