Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

My non-diverse background & “Building Bridges Across Cultures” January 28, 2026

Some places are culturally-diverse, others not. This new mural at the Congregational Church of Faribault United Church of Christ reflects Faribault’s diversity. (Minnesota Prairie Roots copyrighted file photo September 2025)

I GREW UP in southwestern Minnesota, in rural western Redwood County where diversity was absent unless you count religious affiliation or ancestry as diversity. You were either Lutheran or Catholic with a few Methodists, Presbyterians and Brethren thrown in the mix. And you were of German, Irish, Polish or Scandinavian descent, but mostly German. And your skin color was certainly white, unless you were among the Native Americans living on the eastern side of the county.

I left Redwood County for college in the early 1970s. Not much has changed in racial demographics in that rural area, population hovering around 15,000, with the exception of a sizable Hmong population resettling in small town Walnut Grove. Leaving the prairie, a place I loved and still love, broadened my perspectives.

Many Somalis live in downtown Faribault above businesses. They often meet on street corners to visit. (Minnesota Prairie Roots copyrighted file photo May 2024)

Today I live on the eastern side of Minnesota in Faribault, a city of around 25,000 about an hour south of Minneapolis. Mine is a diverse community, home to many Hispanics, Latinos and Somalis. They work here, raise families here, open businesses here and add much color and culture to this city I’ve called home since 1984. Somalis are the newest of Faribault’s immigrants and the group which still struggles with animosity toward them. That makes getting to know them and their stories especially important.

Lul Abdi shows off beautiful wood crafts from Kenya and Somalia at a past International Festival in Faribault (Minnesota Prairie Roots copyrighted file photo)

I’ve attended Somali cultural events, diversity celebrations, talked with local Somalis, photographed them, drank their delicious hot tea, eaten their savory sambusas, walked into their shops, tried to learn about and embrace these residents of Faribault.

I love living in a community with such diversity. Not everyone here feels as I do and would prefer Faribault remain white and non-diverse, as it was when they were growing up. That saddens me. I often think, if only people would take the time to connect one-on-one, to listen, they would begin to see that we are all human, even if different.

Somali children watch Faribault’s 2025 Memorial Day parade. (Minnesota Prairie Roots copyrighted file photo May 2025)

Instead of fearing others who may not speak the same language, eat the same foods, wear the same clothes, practice the same religion, we can choose to embrace one another. In an ideal world, that would happen. But it takes time, effort and an open heart and mind to get there.

(Promo courtesy of Buckham Memorial Library)

At 6 pm this Thursday, January 29, Buckham Memorial Library is hosting a talk, “Building Bridges Across Cultures,” by Ibrahim Khalif, director of Faribault Youth Empowerment. He will present on the history and culture of Somalia in the library’s Great Hall. The event is part of the library’s adult programming efforts.

This talk is certain to be interesting and informative. The title alone, with the words “building bridges,” reflects my feelings on what needs to happen in my community. A bridge gets you from one side to the other, to a different destination. But to get from one side to the other, you need to first build a bridge together then willingly cross it, not remain firmly planted and divided on a riverbank, unwilling to move.

© Copyright 2026 Audrey Kletscher Helbling

 

Bishop Henry Whipple, the man behind the federal building bearing his name January 16, 2026

A mural on the bandshell at Faribault’s Central Park honors Bishop Henry Whipple. (Minnesota Prairie Roots copyrighted file photo)

I EXPECT BISHOP HENRY WHIPPLE may be turning over in his grave under the altar inside the Cathedral of Our Merciful Saviour in Faribault. He would be appalled by what’s happening in this community with ICE enforcement. And he would also likely be standing side-by-side with protesters outside the Bishop Henry Whipple Federal Building at Fort Snelling protesting ICE’s presence in Minnesota. The federal agents are based inside the building named after him.

Whipple was all about compassion and embracing others, especially as a friend to the Dakota in Minnesota following his arrival here in 1860 and throughout his ministry. He would not be fine with ICE violently, or non-violently, taking people from their vehicles, their homes, clinics, outside schools and churches, inside businesses…and illegally detaining them without due process. That includes those here legally and American citizens imprisoned inside the building bearing Whipple’s honorable name.

I am not OK with this. None of us should be.

HOW BISHOP WHIPPLE MIGHT REACT

As Minnesota continues to deal with the presence of 3,000 ICE agents in our state, I think of the Episcopalian bishop, known as “Straight Tongue” for his honesty, and how he would react. He would assuredly be on the streets advocating for human rights. He would be talking with the current president, just like he did in 1862 with President Abraham Lincoln. Whipple traveled to DC then to personally plead for the lives of 303 Dakota sentenced to death by hanging.

Whipple would probably also be out buying groceries for Faribault residents afraid to leave their homes. He would be walking kids to their bus stops in trailer parks. He would be preaching peace, love and compassion.

HONORING WHIPPLE’S LEGACY

Those who disliked Whipple, and the Dakota, disparagingly tagged the clergyman as “The Sympathizer.” Little has changed. There are far too many in my community who hate, and, yes, that’s a strong word, anyone whose skin color is other than white. I don’t understand. They all, unless they are Native American, can trace their presence in America back to immigrants.

If only Bishop Henry Whipple was still alive to spread love in Faribault and beyond. It’s up to us to honor his legacy by loving and helping our neighbors during these especially dark days of injustice and oppression.

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FYI: To learn more about the bishop, I direct you (click here) to a previous blog post I wrote about him and his role in Minnesota history following a 2023 presentation at the Rice County Historical Society.

© Copyright 2026 Audrey Kletscher Helbling

 

From Red Wing: The Equal Rights Meat Market January 14, 2026

“Stand in the Shadows” public art outside the Salvation Army Thrift Store in Red Wing shares interesting local history. (Minnesota Prairie Roots copyrighted photo October 2025)

Oh, the things you discover when you least expect it. That can be said for the local history highlighted outside the Red Wing Salvation Army Thrift Store. There, imprinted upon the sidewalk, I found these words: I was born as chattel but on this corner I was an owner and bought cattle for The Equal Rights Meat Market—1897.

The Equal Rights Meat Market once stood at this location. (Minnesota Prairie Roots copyrighted photo October 2025)

And that’s how I learned about Red Wing’s first Black-white owned business opened in 1897 at the site of the current-day thrift shop on the corner of Plum and Fifth streets. Jeremiah Patterson, born into slavery, and activist Julia Bullard Nelson co-owned the meat market in this Mississippi riverside community in southern Minnesota.

I love when communities pull hidden history out of the archives and publicly share it in creative ways. If not for this “Stand in the Shadows” public arts project, I would have had no idea that the thrift shop I was about to enter stood on the site of The Equal Rights Meat Market.

That name, oh, that name. Equal Rights. It fits. Nelson was a leader in women’s suffrage. For a white woman and a Black man (freed from slavery) to go into business together in the late 19th century, especially in predominantly white rural Minnesota, speaks to their strength, confidence and courage.

But then again, the two forged ahead on multiple fronts. Nelson taught African Americans in government Freedmen Schools down South when that was not necessarily well-received during post Civil War Reconstruction. Patterson was her student. He eventually moved to Minnesota to manage Nelson’s farm south of Red Wing near Belvidere. Patterson would marry a local white woman, Verna Gaylord, in 1886 with the interracial couple having nine children.

A summary of the story behind The Equal Rights Meat Market is showcased at the thrift shop. (Minnesota Prairie Roots copyrighted photo October 2025)

I considered all of this fascinating as I researched information based on that sidewalk message and on a plaque posted outside the Salvation Army thrift store.

Similar historical info and a sidewalk imprint are also located by Red Wing’s St. James Hotel, although I missed seeing that. That poem reads: Bondage and war behind me/Back and forth, trunks and trolley, from train, from steamboat to the St. James Hotel/I landed here, worked and forged a life. This honors another Black man, Joseph Parker, enslaved in Kentucky and later a porter at the hotel. He is the great grandfather of Seitu Ken Jones, a multidisciplinary artist from St. Paul and lead on the “Stand in the Shadows” public art in Red Wing.

As I searched out the backstory, I learned that the Patterson family eventually left Red Wing, after the Ku Klux Klan became active in the area in the early 1920s. It’s an unsavory part of Minnesota history that some would prefer remain hidden. I’d rather know about such hatred than pretend it never happened.

My shadow falls on the sidewalk as I photograph the words. This art also includes a sidewalk silhouette although I don’t recall seeing it. (Minnesota Prairie Roots copyrighted photo October 2025)

On this day in Red Wing outside the Salvation Army Thrift Store, I learned about two strong individuals who owned The Equal Rights Meat Market. Although the business remained open for only a short time, it leaves a legacy of strength and equality in this community.

This public arts project reminds us that history cannot, should not, be erased, rewritten or hidden. Those words—“born as chattel” to “I was an owner and bought cattle for The Equal Rights Meat Market”—need to be imprinted not only upon a sidewalk, but also upon our collective spirits. Especially now. And in recognition of civil rights leader and activist Dr. Martin Luther King Jr, who is honored annually, this year on Monday, January 19.

© Copyright 2025 Audrey Kletscher Helbling

 

Art, history & laughter at the Paradise January 6, 2026

The H.H. King Flour Mill as painted by Faribault artist Maybelle Stark in 1959. This is a photo of a print I own. Stark’s mill painting is included in a new exhibit at the Paradise Center for the Arts. (Minnesota Prairie Roots copyrighted photo January 2026)

THE VISUAL AND PERFORMING ARTS come together under one roof this Friday evening, January 9, at the Paradise Center for the Arts in historic downtown Faribault during an opening gallery reception from 5-7 pm followed by an improv comedy show at 7:30 pm. I’m excited about both. I love art. And I like entertainment that makes me laugh.

First up is the reception celebrating the work of artists showcased in four galleries. That includes “Homegrown Art: The Local Artist Collection of the Rice County Historical Society,” individual artists Barbara Schwenk and Leo Bird, pottery from the Paradise Center for the Arts pottery department and art by Bethlehem Academy students.

The RCHS exhibit in the main gallery kicks off a year-long celebration of the county historical society’s 100th birthday. “From a fantastical creature made of tin to bright, creative pottery and beautiful paintings, this gallery highlights items normally tucked away in storage and spotlights the talents of the Rice County community,” according to a media release from the RCHS.

“1938 Church Wedding” by Linda Van Lear is based on The Holy Innocents Church at the Rice County Fairgrounds/Historical Society grounds. The painting was previously shown at the Paradise. (Minnesota Prairie Roots copyrighted file photo August 2020)

Naturally, I wondered about the artists to be featured in the 20 pieces chosen for the Paradise show. They include, among others, Grace McKinstry, Linda Van Lear, Ivan Whillock, Maybelle Stark and Frieda Lord. I’m familiar with all of them except Lord, although I have seen and photographed the art of her granddaughter, Dana Warmington Hanson. Lord and Stark were among the founding members of the Faribault Art Center, which evolved into the Paradise Center for the Arts.

“Rain,” a woodcarving by Ivan Whillock exhibited previously at the Paradise. (Minnesota Prairie Roots copyrighted file photo October 2020)

McKinstry and Whillock are perhaps the best-known in that short list shared with me by the RCHS. Whillock, who has a studio in Faribault, is an internationally-renowned woodcarver and also a painter. McKinstry (she died in 1936) traveled the world in pursuit of creating portraits and landscapes. Her art is featured in the Smithsonian, the Minnesota Historical Society, the Minnesota State Capital and elsewhere worldwide. Locally, the county historical society owns more than 40 pieces of her artwork, the largest collection of McKinstry’s art anywhere.

I own art by one of the artists, Maybelle Stark, whose work is included in the RCHS gallery exhibit. That’s a print of the H.H. King Flour Mill, once located along the Cannon River on Faribault’s west side and destroyed by fire in 1975. Stark painted the scene in 1959 and exhibited it locally the same year. Now that painting is back on public display nearly 70 years later.

All of the art showcased in the Paradise galleries from now through February 21 is sure to draw plenty of interest among those who value creativity. And local history.

Promo for Little Fish Improv. (Sourced online)

And for anyone who also values the performing arts, Little Fish Improv presents improv comedy beginning at 7:30 pm Friday. I’ve seen this group of area comedians perform several times on the Paradise stage. They are a talented bunch who think quickly on their feet (thus the word “improv”) and get their audience engaged and laughing. It seems to me a really challenging art form.

Bonus, this comedy show is a fundraiser with all proceeds benefiting the Paradise Center for the Arts. I feel incredibly fortunate to live in a community with an outstanding arts center and with a deep appreciation for the arts.

FYI: Click here to purchase tickets for Little Fish Improv.

At 1 pm Saturday, January 17, Diane Lockerby, pottery instructor at the Paradise, will lead a “Historic Pottery Workshop at the Paradise.” Following her brief talk about pottery and local history, attendees will make a piece of pottery to take home. There is a fee. Space is limited. Click here to register.

© Copyright 2026 Audrey Kletscher Helbling

 

A Christmas message from southern Minnesota December 24, 2025

“Silent Night,” an acrylic painting by Adele Beals, for sale at the Holly Days Sale, Paradise Center for the Arts, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

THERE’S MUCH TO PONDER this Christmas as we find our nation in turmoil. Anger simmers and boils. Discord rises. Oppression continues. Peace in our country, let alone throughout the world, feels more elusive than ever. These are difficult days.

A baby in a manger at my church, Trinity Lutheran, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

Likewise, the newborn Jesus and his parents faced similar challenges some 2,000 years ago. They were refugees who fled their Judean homeland for Egypt under the threat of an oppressive and violent leader. King Herod ordered all baby boys in Bethlehem to be killed after learning that a “King of the Jews” was born there. He feared being replaced. When I consider a leader so cold, calculating and cruel that he would mandate the killing of any boy age two and under to retain power, well, it seems unconscionable. But it was reality. And, had I been Mary, I also would have done everything possible to save my son.

Consider that in the context of today. Here. In America. Threats to our immigrants may not be as severe as death, although some have died in ICE custody. But detention and deportation, or the threat thereof, are very real. This is happening all over the U.S., including right here in my southern Minnesota community.

Photographed several years ago along a recreational trail in Madison, Wisconsin. (Minnesota Prairie Roots copyrighted file photo)

For example, locally-based HealthFinders Collaborative, a community health center serving the underserved and uninsured in my area, has issued a statement that their patients, staff, volunteers and others do not feel safe due to visibly present federal agents in our communities. People are canceling appointments. People are afraid. In response to the very real fear people are feeling, HealthFinders is expanding virtual visits and is locking clinic doors. I expect those living in biblical times felt similar angst under the authoritarian rule of King Herod. No wonder Mary and Joseph fled with Jesus to Egypt.

This Christmas I can’t pretend everything is OK while hatred, disparaging rhetoric and injustices run rampant in this country. As a woman of faith, I look at Jesus and see how he lovingly embraced people. He showed love, care, compassion, kindness. To all. He would not be alright with certain groups of people being hated on. He would not be OK with people targeted, hunted, gathered, detained, sent away. Poof. Gone.

Among my favorite signs/messages at a No Kings protest I attended in Northfield this past summer. (Minnesota Prairie Roots copyrighted file photo June 2025)

If there’s any message to take away from Christmas this year, it’s that we need to stand up for our neighbors. Ask ourselves the once-trendy question, “What Would Jesus Do?” We need to voice our concerns. Resist. Help. Encourage. Follow Jesus’ lead of serving, loving and supporting those who need us most right now. And that’s not the King Herods who choose power over humanity.

In closing, I hold hope that we, as individuals and a nation, will stand strong against that which oppresses us, that which is inhumane and that which is just plain wrong. We all, whether people of faith or not, inherently understand the difference between right and wrong, good and evil. Let us live as people who care about goodness, kindness, compassion, love and peace.

© Copyright 2025 Audrey Kletscher Helbling

 

“Standing at the Grave,” an immigration story November 21, 2025

My great grandparents, Rudolph and Mathilda Kletscher, married in 1891. (Photo source: Kletscher Family Tree 2008 produced by Merlin and Iylene Kletscher)

UNLESS WE ARE NATIVE AMERICANS, immigration is part of our family history. On my maternal side, Friedrich and Maria Bode arrived from Germany at the port of New Orleans in October 1852. They would settle in Illinois. Most of the family eventually moved to Minnesota. On my paternal side, my great grandfather, Rudolph Kletscher, landed in Baltimore from Germany in 1886, several years later journeying west to put down roots in southern Minnesota.

I pulled this information from pages of family history uncovered and compiled by family members who have researched our roots in Germany. I am grateful for their work, for the names, dates and places recorded for reference. Sometimes there are stories, or tidbits of stories. But mostly the research reveals documented facts only, not stories.

(Book cover sourced online)

It is the stories that interest me most, which explains my interest in reading Standing at the Grave—A Family’s Journey from the Grand Duchy of Posen to the Prairies of North Dakota by Minnesotan Gary Heyn. Books on Central in Faribault hosted Heyn on Thursday evening during a monthly literary event. I was among those in attendance, listening to Heyn read and then answer audience questions. I’d just finished reading his book about his ancestors who immigrated to America from Prussia (now Poland) beginning in 1867 shortly after the Civil War ended.

His ancestors could have been mine. Any of ours. Heyn took basic facts confirmed thorough research at the Minnesota History Center, church records, a Polish history website, old newspapers, even the National Weather Service and gleaned during several trips to Poland to form the foundation for his stories. The dialog and interactions are fictional slices of personal life in Prussia and then in America. Heyn’s characters really come alive when he reveals their fears, their worries, their hardships, griefs, challenges and more in intimate storytelling.

A tombstone in the Immanuel Lutheran Church Cemetery, Potsdam. The German word “LIEBE” means love in English. A Heyn family member is buried in this cemetery. (Minnesota Prairie Roots copyrighted file photo May 2022)

These are, at times, really hard stories. Of death by disease. Of death by accidents. Of death by suicide. Of death by botulism. I appreciate that the author doesn’t avoid tough topics. I understand the worries about weather and crop failure, vicariously stand at the graves of loved ones, recognize the depression a young mother experiences as she looks across the expansive North Dakota prairie, feeling isolated and alone.

But those difficult stories are balanced by the joys of births, of weddings, of the opportunity to claim land through the Homestead Act, to live and love and grow family in a new land rich in opportunity.

Main character, family matriarch Anna, follows her family to America many years after the first, eventually fulfilling her life-long dream of once again owning land, this time 160 acres in North Dakota. Most of the family found land in southern Minnesota, in the Rochester area where the author grew up and first heard the stories of his great grandmother. She lived with his childhood family. That sparked his interest in family history and genealogy, which, after his retirement as an accountant, led to writing Standing at the Grave.

Immanuel Lutheran Church, Potsdam. (Minnesota Prairie Roots copyrighted file photo May 2022)

Southern Minnesotans, especially, will feel at home in places like Elgin, Grand Meadow, Pleasant Valley, Owatonna and more. I’ve even visited and photographed Immanuel Lutheran Church in Potsdam, where Anna stood on the front steps and scanned the countryside below the hilltop church. I’ve walked the cemetery, where Heyn’s ancestor, Willie, lies buried in an unmarked grave.

As much as I appreciate the storytelling in this book, I also appreciate its relevancy to today. Heyn family members new to America in the late 1800s are told to speak English, not German. Sound familiar? (My own mother, who died at age 89 in 2023, spoke German as her first language.) These newcomers to America felt like foreigners, often choosing to live among others from their homeland. Among those who shared their language, culture and customs, who liked bier, sauerkraut, Weihnachtsstollen and Glühwein.

But in times of challenges, Heyn reveals in one story, “…the citizens of this neighborhood, born all across the globe, banded together to help another working man.” That coming together of many nationalities repeats in his book, even as conflicts arise.

A passenger ship list from the port of New Orleans. (Source: The Bode Family book by Melvin & Lois Bode, 1993)

Heyn, in his writing, reveals the challenges, the dreams, the hopes, the resilience and resolve of his immigrant ancestors. These were strong individuals who relied on each other, their faith and their inner strength to cross a vast ocean for a new life in America. This is their story, but also a universal story of immigration, as relatable today as then.

This book helped me better understand those who came before me from Germany to America from a personal perspective. This book also reminds me of the struggles immigrants still face today in America, especially today.

© Copyright 2025 Audrey Kletscher Helbling

 

Visiting a Red Wing bluff sacred to the Dakota November 19, 2025

Barn Bluff in Red Wing as photographed from Sorin’s Bluff in Memorial Park. Zoom in and you will see people on a path atop the bluff. (Minnesota Prairie Roots copyrighted photo October 2025)

AT THE BASE of He Mni Caɳ, also known as “Barn Bluff,” I contemplated whether to climb the 340-foot cliff rising high above the Mississippi River in southern Minnesota. It seemed like a good idea when Randy and I were considering just that on our drive from Faribault to Red Wing recently. But reality set in once we found the bluff, started up a steep pathway and determined that this might be a little much for two people pushing seventy. My vision issues and fear of heights also factored into discontinuing our hike.

An historic photo in an informational plaza shows teepees at the bluff’s base, circa 1840s. (Minnesota Prairie Roots copyrighted photo October 2025)

While disappointed, I was still thankful we were here because He Mni Caɳ holds historical, cultural and sacred significance for the Bdewakantunwan Dakota Oyate, the Indigenous Peoples who originally inhabited this land. They lived on land below and around the bluff on the site of current-day Red Wing. They held ceremonies and rituals atop the bluff, also used for burial, shelter from enemies and more. This was, and always has been, a sacred place to the Dakota.

This sign welcomes visitors to Barn Bluff. (Minnesota Prairie Roots copyrighted photo October 2025)

That message is shared in an Entrance Plaza to He Mni Caɳ. There storytelling markers and seven towering pillars reveal details about this place and its importance to Native Americans. Via images, words and art, I began to learn, to understand. By learning, I am also honoring National Native American Heritage Month celebrated in November.

An overview of the seven columns rimming a center plaza at the base of Barn Bluff. That’s an aged power plant in the background. (Minnesota Prairie Roots copyrighted photo October 2025)

I admittedly did not read every single word and somehow missed noticing the buttons to push on the storytelling markers that would allow me to hear the spoken Dakota language. But I still gathered enough information, enough story, to recognize the value of this land to the Dakota and the respect we should all hold for them, their history and the sacred He Mni Caɳ, which is on the National Register of Historic Places.

The Mississippi River Valley is a place of remarkable natural beauty, here photographed from atop Sorin’s Bluff in Memorial Park. (Minnesota Prairie Roots copyrighted photo October 2025)

The city of Red Wing and the nearby Prairie Island Indian Community have partnered to preserve and honor this place along the Mississippi following the guiding principles of heal, sustain, educate and honor. I saw that and read that in the plaza.

A message highlighted on a plaza column. (Minnesota Prairie Roots copyrighted photo October 2025)
The pillars feature traditional Dakota patterns. (Minnesota Prairie Roots copyrighted photo October 2025)
Strong words on a storytelling marker. (Minnesota Prairie Roots copyrighted photo October 2025)

As I viewed the historic Dakota patterns on the seven plaza columns and walked around this history circle reading and photographing, words and phrases popped out at me: We are all related. Interconnectedness. Kinship and a shared landscape. If only, I thought, we would all hold those words close, remember them in our differences, remember them in our relationships with each other and with the earth, remember them in our struggles and disconnect.

A sculptured head tops a storytelling marker. (Minnesota Prairie Roots copyrighted photo October 2025)

The city of Red Wing is named after Tatanka Mani (“Walking Buffalo”), long ago leader of the Mdewakanton Dakota in the upper Mississippi River Valley. Early immigrants who settled in the area gave him that name. Tatanka Mani helped shape the history of this region through his decisions and leadership. He was clearly connected to his people, to the non-Natives who arrived here, and to the land.

A current-day view of Barn’s Bluff from high atop Sorin’s Bluff. (Minnesota Prairie Roots copyrighted photo October 2025)

Today He Mni Caɳ/Barn Bluff remains a major attraction in Red Wing, just as it was years ago for those traveling the river, exploring the region. Henry David Thoreau, Henry Schoolcraft and Zebulon Pike are among the countless who viewed the river and river valley below from atop the bluff.

Two of the storytelling markers at the entrance plaza and steps leading to paths that take hikers onto and up the bluff. (Minnesota Prairie Roots copyrighted photo October 2025)

But not me. I was content to stand at its base, to take in the history shared there. And then later to view the bluff from Sorin’s Bluff in Memorial Park, a park with a road leading to the top. Even then I settled for a partial ascent, because I’d had enough of heights on this day when He Mni Caɳ challenged me and I learned the history of this sacred place.

© Copyright 2025 Audrey Kletscher Helbling

 

Two authors: One talks pandemics, the other immigration November 15, 2025

(Book cover sourced online)

WHENEVER AN AUTHOR appears locally to read from and discuss his/her book, I try to attend. I love reading and learning. I enjoy listening to other writers talk about the craft of writing as I read and write nearly every day.

Among authors who will be in my area soon are Dr. Michael Osterholm and Gary Heyn. Let’s start with Osterholm, who will appear at The Grand Event Center in Northfield at 7 pm Monday, November 17, to read from his book, The Big One—How We Must Prepare for Future Deadly Pandemics, co-authored by Mark Olshaker. He will also engage in conversation with Debby Walser-Kuntz, professor of biology at Carleton College in Northfield.

Osterholm, an internationally-renowned epidemiologist and director of the University of Minnesota Center for Infectious Disease Research and Policy, is a familiar name, especially to Minnesotans. During the COVID-19 pandemic, he was tapped as an expert. I, for one, found him to be an invaluable and trusted source of information during the pandemic. His knowledge and research into infectious diseases stretches well beyond COVID, though.

My history with Osterholm goes back decades to the late 1970s when I was just out of college working at a small town Minnesota weekly newspaper, The Gaylord Hub. Osterholm came to Gaylord during a hepatitis outbreak at the local school. While details of that health issue have long faded, I recall that this highly-contagious disease was connected to a band teacher and musical instruments. I remember photographing Osterholm, also starting his career, and writing a news story about what was unfolding at the school.

The original coronavirus as depicted by the CDC in 2021. (Sourced online)

On November 17, Osterholm will focus on pandemics, sure to be an enlightening talk at this 7-8:30 pm first come first serve seating (doors open at 6 pm.) event at The Grand, 316 Washington Street in Northfield and hosted by local independent bookshop, Content Bookstore.

(Book cover sourced online)

While Osterholm will present in a large venue, author Gary Heyn will appear in a much smaller, intimate setting, the Rice County Area United Way’s Books on Central. The used bookshop is housed in a former jewelry store at 227 Central Avenue North, Faribault. Heyn, a retired corporate executive turned historian, genealogist and writer upon his retirement, will read from and talk about Standing at the Grave: A Family’s Journey from the Grand Duchy of Posen to the Prairies of North Dakota. This free literary event is set for 6 pm Thursday, November 20.

I’m about a third of the way through Heyn’s book and I can attest that it is a captivating read, the kind of book I don’t want to put down. It’s relatable when considering my German immigrant ancestors and also in the context of immigration issues today. Once I’m finished with the book, my husband will also be reading it. His ancestors, the Helblings, moved from Germany to then Russia (current day Ukraine) before journeying to America and a new life in North Dakota.

Insights into immigration, tracing family history and stories are always of interest. Heyn will read from the chapters of his book about three mothers from Gembitz Hauland, an historic German-Polish village, who were reunited in Steele County 18 years after sending their children to America. To type those words is enough to break my heart. I cannot imagine how difficult that must have been for those three mothers. But it happened. Over and over and over again.

I encourage you, if you live in my area, to attend these upcoming author talks. These are opportunities to learn via the expertise and creativity of those inspired to write.

FYI: To view other upcoming author events offered by Content Bookstore, click here.

© Copyright 2025 Audrey Kletscher Helbling

 

Farmer Seed mural installed as historic-themed projects underway November 12, 2025

A new mural on the side of Midwest Indoor Storage celebrates Farmer Seed & Nursery’s history in Faribault. (Minnesota Prairie Roots copyrighted photo October 2025)

THE FIRST PART of a three-pronged project honoring Farmer Seed & Nursery in Faribault has been completed. Recently a 20 by 24-foot mural, designed by local historian and creative Jeff Jarvis of West Cedar Studio and painted by Minneapolis artist Melodee Strong, was installed at Midwest Indoor Storage, site of the former nursery.

The new Farmer Seed mural hangs on an indoor storage building where Farmer Seed once stood. (Minnesota Prairie Roots copyrighted photo October 2025)

The artwork hangs on a corner of the building’s west side, visible to eastbound passersby along Minnesota State Highway 60/Fourth Street.

A 1920s image of Farmer Seed from the Jeff Jarvis Collection. (Photo courtesy of Jeff Jarvis)
Vegetable art in a vintage seed catalog for sale at Keepers Antiques in downtown Faribault. (Minnesota Prairie Roots copyrighted photo October 2025)
The beautiful, artsy cover of a 1921 Farmer Seed catalog found at Keepers Antiques. (Minnesota Prairie Roots copyrighted photo October 2025)

The iconic Farmer Seed and Nursery multi-level complex once rose here, an identifiable community landmark business rooted in agriculture. With nearly a 130-year history in Faribault and company roots in Chicago dating to 1888, Farmer Seed was once noted for its local seed farms, seeds, mail order seed catalog, retail store and Christmas trees. I remember paging through the company’s catalogs while growing up on a southwestern Minnesota dairy and crop farm. From vegetables to flowers to shrubs and trees, Farmer Seed offered endless options for the everyday gardener, farmer and other growers.

Simple, bright, bold and memorable graphics define the mural. (Minnesota Prairie Roots copyrighted photo October 2025)

Today the mural and a forthcoming kiosk and memory book will continue to celebrate this long-time Faribault business. In designing the mural, Jarvis kept it simple, focusing on the signature exterior signage that graced the historic building. He added a splash of color in a clutch of sunflowers, highly recognizable, he said, and a popular agricultural symbol.

The multi-paneled kiosk will stand on the corner of Fourth Street and Eighth Avenue. (Design rendering courtesy of Jeff Jarvis, WestCedarStudio.com)

Jarvis also created conceptual sketches for the planned corner kiosk and is developing an interior graphic panel display featuring company history, little-known products and personnel information.

The memory book cover designed by Jeff Jarvis of WestCedarStudio.com. (Courtesy of Jeff Jarvis)

Additionally, this keeper of local history is compiling a Farmer Seed memory book of stories, historical information and photos. Jarvis has included his own childhood story about a coveted Ant Farm purchased at the retail store by his mother and gifted to him at Christmas. He’s looking for more stories and encourages submission of those via a form on his website at https://westcedarstudio.com/farmer-seed-nursery-memory-book/. Once the stories are compiled they will be available to read for free on Jarvis’ studio website or as a printed copy for a fee.

On a recent rainy morning, I photographed the Farmer Seed & Nursery historic-themed bench along Faribault’s Central Avenue, among many history benches downtown. (Minnesota Prairie Roots copyrighted photo October 2025)

I expect this trio of projects will be well-received in Faribault, where the 2018 closure, then sale and eventual complete demolition of the iconic Farmer Seed complex in 2023 raised public concern. I was among those who hoped the building, on the National Register of Historic Places, could be saved, a new use found for this long-time landmark. It was not to be. But the city, including the Heritage Preservation Commission, recognized the importance of preserving memories by requiring historical remembrance projects as part of the property sale, according to Jarvis. I’m grateful for that and for parts of the building that were salvaged for historical purposes.

Flocked Christmas trees for sale at Farmer Seed in 2014. (Minnesota Prairie Roots copyrighted file photo 2014)

Today when I view the newly-installed mural, I think of my own Farmer Seed memories. Like so many others, those trace to Christmas. I loved to wander through the retail store to see all the trees decorated with ornaments. Sometimes my husband and I would buy our short needle short Christmas tree there. Not a flocked tree, which was a Farmer Seed specialty. One year we waited too long and, days before Christmas, got what I think may have been the last tree in town at a bargain price.

A page in a 1970 seed catalog at Keepers Antique Shop. In 1894 Farmer Seed moved to Faribault and started its seed growing operation here. (Minnesota Prairie Roots copyrighted photo October 2025)

For many area residents, Farmer Seed holds a life-time of memories. Of seed catalogs. Of seed potatoes. Of seed packets. Of lilac bushes and Christmas trees. Of wood plank floors and a building rising high along highway 60, where an indoor storage unit and an under-construction apartment building now stand on land once rooted in agriculture.

© Copyright 2025 Audrey Kletscher Helbling

 

Remembering the Edmund Fitzgerald 50 years after it sunk in Lake Superior November 10, 2025

PBS did a documentary on the Edmund Fitzgerald. (Minnesota Prairie Roots copyrighted file photo 2014)

SHORTLY BEFORE 8 THIS MORNING, I listened to “The Wreck of the Edmund Fitzgerald” by Gordon Lightfoot pulse from my radio. It was an auditory reminder that today marks the 50th anniversary of the sinking of that freightliner on November 10, 1975, in Lake Superior some 17 miles from Whitefish Point, Michigan.

Some 26,000 tons of taconite pellets, like these, filled the cargo holds of The Edmund Fitzgerald as it journeyed across Lake Superior on November 9 and 10, 1975. (Minnesota Prairie Roots copyrighted file photo 2014)

This shipwreck holds great interest in Minnesota as the Edmund typically left loaded with taconite from Silver Bay, on the Minnesota side of Lake Superior, headed for the steel mills of Detroit and Toledo. But on this last fateful trip, the Edmund departed from Superior, Wisconsin, aiming for Detroit.

My husband’s copy of Gordon Lightfoot’s greatest hits, which includes “The Wreck of the Edmund Fitzgerald.” (Minnesota Prairie Roots copyrighted file photo)

The ship sank in the gale force raging winds and waves of a November storm claiming the lives of all twenty-nine aboard. That tragedy has been forever immortalized in Lightfoot’s 1976 ballad.

Today, in ceremonies both in Minnesota and Michigan, those who perished in this disaster on an inland “sea” will be honored. At 2 pm, the Great Lakes Shipwreck Museum in Whitefish Point, Michigan, holds a public remembrance service. At 7 pm, a memorial service is set, but for Fitzgerald family members only with the museum closing at 5 pm in preparation for that event.

Here in Minnesota, the 50th anniversary focus today happens at the Split Rock Lighthouse Historic Site located along the shore of Lake Superior southwest of Silver Bay, which is north of Duluth and Superior. The Annual Memorial Beacon Lighting ceremony, beginning at 4 pm, is sold out.

For those able to secure tickets, the Minnesota ceremony is sure to be emotional as the names of the twenty-nine crew members are read aloud to the tolling of a ship’s bell. Lighting of the lighthouse beacon follows with the light shining for two hours.

Many years have passed since I’ve visited the lighthouse. Decades have passed since I first heard Gordon Lightfoot’s ode to the Edmund Fitzgerald as a young adult. Despite the passage of time, this tragic story remains imprinted on my mind, as it does the collective memories of Minnesotans old enough to remember this November 10, 1975, tragedy on Lake Superior.

FYI: I’ve previously written about the Edmund Fitzgerald. That includes a 2014 blog post about a presentation at the Rice County Historical Society by a diver who explored the wreck of the freightliner. Click here to read that story. The presentation coincided with the opening of the play, “Ten November,” at the Paradise Center for the Arts in Faribault. Click here to read an introspective piece I also wrote.

© Copyright 2025 Audrey Kletscher Helbling