Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

In communion at Valley Grove doughnut hole roasting February 16, 2026

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People gather on February 15 for a Doughnut Hole Roasting Party at Valley Grove. (Minnesota Prairie Roots copyrighted photo February 2026)

UNDER A SUNNY February sky, they gathered in communion around fire pits outside two historic Norwegian immigrant churches high atop a hill in eastern Rice County. Food, fellowship and a fondness for this place drew people here, to the fourth annual Doughnut Hole Roasting Party.

Walking up the muddy gravel driveway to the hilltop Valley Grove churches. (Minnesota Prairie Roots copyrighted photo February 2026)

For the first time, I attended this event, although I’ve been to the Valley Grove churches and the adjacent cemetery many times. I love this secluded spot near Nerstrand, where historic wood-frame and limestone churches rise above the surrounding countryside in an especially picturesque setting. There are prairie trails to hike here and an oak savanna. It’s peaceful here.

A group of bikers wheel up the hill to Valley Grove for the Doughnut Hole Roasting Party. (Minnesota Prairie Roots copyrighted photo February 2026)

On this balmy Sunday afternoon of unseasonably warm temps in the mid-fifties, sweatshirt or light jacket weather, conversations broke the quiet. The mood felt engaging, connective, of communion in community.

At the doughnut station, people could spear doughnuts, dip them in chocolate or cinnamon and sugar and/or drop a donation inside a replica church. (Minnesota Prairie Roots copyrighted photo February 2026)

Hosted by the Valley Grove Preservation Society Board, the roasting of doughnut holes was also an event to raise monies for ongoing preservation and restoration projects at the 1862 stone and 1894 wooden churches. Both churches are on the National Register of Historic Places.

Inside the stone church, once used for worship and today for gathering. (Minnesota Prairie Roots copyrighted photo February 2026)
Looking through a window of the stone church, I photographed people gathering on the lawn for the Doughnut Hole Roasting Party. (Minnesota Prairie Roots copyrighted photo February 2026)

Even with no personal connection to these churches or the Norwegian heritage, I understand the historical importance of these immigrant churches. Step inside either church and you can almost feel the strength of those early Norwegians who crossed the ocean, started a new life in Minnesota, built first the now 164-year-old stone church and then the 132-year-old wood-frame church.

The beautiful wooden church, where the steeple was recently-restored and the bell was rung at the Doughnut Hole Roasting Party. (Minnesota Prairie Roots copyrighted photo February 2026)

The stone church serves today primarily as a social gathering spot. The wooden church still hosts the occasional service—a wedding, a funeral and the annual Christmas Eve worship. Other celebrations like Syttende Mai, a wedding anniversary reunion and a country social are also held annually at Valley Grove.

Roasting doughnut holes. (Minnesota Prairie Roots copyrighted photo February 2026)
A group roasts doughnut holes. (Minnesota Prairie Roots copyrighted photo February 2026)
People stuck the metal roasting sticks in a bucket of snow when they were done roasting their doughnut holes. (Minnesota Prairie Roots copyrighted photo February 2026)

But on this day, we focused on doughnut holes forked onto metal roasting sticks and held over an open flame. Some roasted their treats to coal black, to caramelize the doughnuts I was told. Not fond of charred anything, I preferred mine heated then dipped in chocolate. They were sweet and tasty and messy. I found a shadowed patch of remnant snow to “wash” my sticky fingers.

Mary and her dog in the Valley Grove Cemetery. (Minnesota Prairie Roots copyrighted photo February 2026)

Although I knew only one person here, I made a new friend, Mary, who sat with her dog on a stone memorial bench in the cemetery, sunshine beaming warmth upon them. Others meandered through the graveyard where early Norwegian immigrants, their descendants and others lie buried beneath the cold earth.

With the historic limestone church as a backdrop, people visit and roast doughnut holes. (Minnesota Prairie Roots copyrighted photo February 2026)

On the dormant lawn between the two churches, people clustered—standing, sitting in lawn chairs, bending, reaching over flames to roast doughnut holes on a Sunday afternoon in mid-February in southern Minnesota.

© Copyright 2026 Audrey Kletscher Helbling

 

“Evening Prayer for Our Nation” planned at Bishop Whipple’s church in Faribault February 2, 2026

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(Promo courtesy of the Cathedral of Our Merciful Saviour)

FIFTY MILES FROM THE NON-DESCRIPT Bishop Henry Whipple Federal Building currently housing ICE detainees in Minneapolis, a beautiful, aged cathedral rises high in the heart of Faribault. Wednesday evening, February 4, that magnificent, massive cathedral—Bishop Whipple’s church—will center a community gathering.

The historic Cathedral of Our Merciful Saviour, 515 Second Avenue Northwest, across from Central Park in Faribault. (Minnesota Prairie Roots copyrighted file photo November 2025)

Beginning at 7 p.m. the historic Cathedral of Our Merciful Saviour will open its doors for “Evening Prayer for Our Nation” in support of Faribault’s refugees and immigrants. The Cathedral’s pastor, the Rev. James Zotalis, and the Rev. Henry Doyle will lead the event, which includes prayers, readings, music and teachings from Bishop Whipple.

Organizers also promise networking opportunities and information about ways to help others.

A mural on the back side of the Central Park bandshell in Faribault features a portrait and information about Bishop Henry Whipple. (Minnesota Prairie Roots copyrighted file photo)

Bishop Whipple, who shepherded this congregation while serving as the first Episcopal bishop of Minnesota beginning in 1859, would surely be pleased with the upcoming gathering just as he would surely be displeased with the imprisonment of detainees at the federal building bearing his name. He would likely be standing alongside protesters protesting immigration enforcement and asking to visit detainees inside.

This clergyman focused his ministry on “justice and mercy for all.” And that is evidenced in his ministry to the Dakota both in Faribault and parts west in Minnesota and then at Fort Snelling. Whipple went to the fort and ministered to the Dakota held captive there following the U.S.-Dakota War of 1862.

When 303 Dakota were sentenced to hanging after the war, Whipple traveled to Washington DC to ask President Abraham Lincoln to spare their lives. Lincoln pardoned most, but 38 were still hung in the nation’s largest mass execution.

Encouraging words posted near a garden in the heart of downtown Faribault many years ago. (Minnesota Prairie Roots copyrighted file photo)

If Bishop Whipple was alive today, I expect he would be doing everything in his power to help anyone threatened and/or taken by ICE and CBC. But because he is not here, it is up to us to help. I know many people in my community are helping quietly behind the scenes. Walking kids to bus stops. Giving co-workers rides. Delivering groceries. Donating money and food. Volunteering.

Wednesday evening’s “Evening Prayer for Our Nation” is needed, too. It’s needed to bring people together in community, to unite, to uplift, to pray, to share, to recharge, to publicly support our neighbors, to find tangible ways to help. Bishop Whipple would feel grateful. He cared. And so should we.

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FYI: Whether you live near or far, Faribault nonprofits are in need of donations to help families sheltering in place during ICE operations in Minnesota. This is not just a Twin Cities metro enforcement. Many communities in greater Minnesota, including mine, are suffering.

Please consider helping immigrants and refugees in my community via a monetary donation to the Community Action Center in Faribault (Community Response Fund) or to St. Vincent de Paul. The need for rental assistance, especially, is growing.

© Copyright 2026 Audrey Kletscher Helbling

 

Learning & connecting at a bridging cultures talk in Faribault January 30, 2026

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Somali men gather on a bench in downtown Faribault. (Minnesota Prairie Roots copyrighted file photo May 2024)

HE ARRIVED IN MINNESOTA as a teenage refugee from Somalia. Today Ibrahim Khalif heads the nonprofit Faribault Youth Empowerment Center. And Thursday evening this well-spoken young man with a sense of humor spoke to nearly 60 people at Buckham Memorial Library. We gathered to learn about Somali history and culture in a “Building Bridges Across Cultures” talk.

I am a firm believer that knowledge, understanding and personal connections do, indeed, build bridges.

Ibrahim presented a whole lot of information with accompanying slides. So, rather than attempt to cover everything, I’ll share some highlights.

The Somalian culture is an oral culture, Ibrahim said. That was not new to me, mostly because I’ve heard complaints through the years of locals fearing the Somali men who gather on street corners in downtown Faribault. I knew these men met outside to chat and share news, much like men everywhere meet for coffee and playing cards. Many Somalis live above businesses in downtown Faribault and street corners are their front porches.

ARRIVING IN FARIBAULT

In the early 2000s, Somalis began arriving in Faribault, many from refugee camps, Ibrahim said. They fled a civil war that started in 1991 with faith-based organizations—Lutheran and Catholic—helping them resettle in America. Ibrahim showed before and after the civil war pictures of Somalia that revealed absolute devastation. He also showed images of crowded refugee camps.

Minnesota is home to the largest population of Somalis, some 25,000, outside of Somalia. Thousands call my community home. Ibrahim shared that they came to Faribault for a quiet life, to be close to family already here (family is deeply-valued), for the education system, affordable housing and jobs not requiring English-speaking skills. He specifically named the local turkey processing plant as a place of employment.

Challenges upon arrival included, as you would expect, language barriers, an educational system unprepared for an influx of Somali students, difficulty making friends, racial discrimination and more, Ibrahim said.

VETTING

While I was taking notes, I starred Ibrahim’s statement that refugees undergo rigorous security vetting and screening by the FBI before they are allowed into America. I found that especially pertinent in these times when Somali refugees have been targeted by the federal government and called “garbage” by the president who wants them out of the U.S. Yes, Somalis are worried, Ibrahim acknowledged. Yet, he sounded upbeat, emphasizing several times how much he loves Faribault.

LEARNING

I appreciated that Ibrahim engaged us via asking us to repeat Somali phrases that will help us connect with our Somali neighbors. I admit, I struggled. But I tried and trying is a start. He encouraged us to love each other, to break the ice even with something as simple as a smile. To build partnerships.

But a hug or a handshake with someone of the opposite sex, unless initiated by the person, is unacceptable in Somali culture. Both my friend Ann and I publicly admitted breaking that cultural rule, unbeknownst to us. I am a hugger.

I am also an appreciator of personal details, like Ibrahim’s memory of drinking water from a dirty creek in Somalia and how much his elderly parents miss goats and cattle.

LAUGHING

I also appreciate Somali food, enjoying a savory sambusa Ibrahim brought in a heaping tray to the event. When an audience member asked about his favorite Somali food, Ibrahim replied, burgers and fries. The crowd erupted in laughter.

It felt good to laugh. In the midst of everything happening in Minnesota with ICE, we need laughter. And we need individuals like Ibrahim, standing strong and helping build bridges across cultures.

© Copyright 2026 Audrey Kletscher Helbling

 

My non-diverse background & “Building Bridges Across Cultures” January 28, 2026

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Some places are culturally-diverse, others not. This new mural at the Congregational Church of Faribault United Church of Christ reflects Faribault’s diversity. (Minnesota Prairie Roots copyrighted file photo September 2025)

I GREW UP in southwestern Minnesota, in rural western Redwood County where diversity was absent unless you count religious affiliation or ancestry as diversity. You were either Lutheran or Catholic with a few Methodists, Presbyterians and Brethren thrown in the mix. And you were of German, Irish, Polish or Scandinavian descent, but mostly German. And your skin color was certainly white, unless you were among the Native Americans living on the eastern side of the county.

I left Redwood County for college in the early 1970s. Not much has changed in racial demographics in that rural area, population hovering around 15,000, with the exception of a sizable Hmong population resettling in small town Walnut Grove. Leaving the prairie, a place I loved and still love, broadened my perspectives.

Many Somalis live in downtown Faribault above businesses. They often meet on street corners to visit. (Minnesota Prairie Roots copyrighted file photo May 2024)

Today I live on the eastern side of Minnesota in Faribault, a city of around 25,000 about an hour south of Minneapolis. Mine is a diverse community, home to many Hispanics, Latinos and Somalis. They work here, raise families here, open businesses here and add much color and culture to this city I’ve called home since 1984. Somalis are the newest of Faribault’s immigrants and the group which still struggles with animosity toward them. That makes getting to know them and their stories especially important.

Lul Abdi shows off beautiful wood crafts from Kenya and Somalia at a past International Festival in Faribault (Minnesota Prairie Roots copyrighted file photo)

I’ve attended Somali cultural events, diversity celebrations, talked with local Somalis, photographed them, drank their delicious hot tea, eaten their savory sambusas, walked into their shops, tried to learn about and embrace these residents of Faribault.

I love living in a community with such diversity. Not everyone here feels as I do and would prefer Faribault remain white and non-diverse, as it was when they were growing up. That saddens me. I often think, if only people would take the time to connect one-on-one, to listen, they would begin to see that we are all human, even if different.

Somali children watch Faribault’s 2025 Memorial Day parade. (Minnesota Prairie Roots copyrighted file photo May 2025)

Instead of fearing others who may not speak the same language, eat the same foods, wear the same clothes, practice the same religion, we can choose to embrace one another. In an ideal world, that would happen. But it takes time, effort and an open heart and mind to get there.

(Promo courtesy of Buckham Memorial Library)

At 6 pm this Thursday, January 29, Buckham Memorial Library is hosting a talk, “Building Bridges Across Cultures,” by Ibrahim Khalif, director of Faribault Youth Empowerment. He will present on the history and culture of Somalia in the library’s Great Hall. The event is part of the library’s adult programming efforts.

This talk is certain to be interesting and informative. The title alone, with the words “building bridges,” reflects my feelings on what needs to happen in my community. A bridge gets you from one side to the other, to a different destination. But to get from one side to the other, you need to first build a bridge together then willingly cross it, not remain firmly planted and divided on a riverbank, unwilling to move.

© Copyright 2026 Audrey Kletscher Helbling

 

Bishop Henry Whipple, the man behind the federal building bearing his name January 16, 2026

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A mural on the bandshell at Faribault’s Central Park honors Bishop Henry Whipple. (Minnesota Prairie Roots copyrighted file photo)

I EXPECT BISHOP HENRY WHIPPLE may be turning over in his grave under the altar inside the Cathedral of Our Merciful Saviour in Faribault. He would be appalled by what’s happening in this community with ICE enforcement. And he would also likely be standing side-by-side with protesters outside the Bishop Henry Whipple Federal Building at Fort Snelling protesting ICE’s presence in Minnesota. The federal agents are based inside the building named after him.

Whipple was all about compassion and embracing others, especially as a friend to the Dakota in Minnesota following his arrival here in 1860 and throughout his ministry. He would not be fine with ICE violently, or non-violently, taking people from their vehicles, their homes, clinics, outside schools and churches, inside businesses…and illegally detaining them without due process. That includes those here legally and American citizens imprisoned inside the building bearing Whipple’s honorable name.

I am not OK with this. None of us should be.

HOW BISHOP WHIPPLE MIGHT REACT

As Minnesota continues to deal with the presence of 3,000 ICE agents in our state, I think of the Episcopalian bishop, known as “Straight Tongue” for his honesty, and how he would react. He would assuredly be on the streets advocating for human rights. He would be talking with the current president, just like he did in 1862 with President Abraham Lincoln. Whipple traveled to DC then to personally plead for the lives of 303 Dakota sentenced to death by hanging.

Whipple would probably also be out buying groceries for Faribault residents afraid to leave their homes. He would be walking kids to their bus stops in trailer parks. He would be preaching peace, love and compassion.

HONORING WHIPPLE’S LEGACY

Those who disliked Whipple, and the Dakota, disparagingly tagged the clergyman as “The Sympathizer.” Little has changed. There are far too many in my community who hate, and, yes, that’s a strong word, anyone whose skin color is other than white. I don’t understand. They all, unless they are Native American, can trace their presence in America back to immigrants.

If only Bishop Henry Whipple was still alive to spread love in Faribault and beyond. It’s up to us to honor his legacy by loving and helping our neighbors during these especially dark days of injustice and oppression.

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FYI: To learn more about the bishop, I direct you (click here) to a previous blog post I wrote about him and his role in Minnesota history following a 2023 presentation at the Rice County Historical Society.

© Copyright 2026 Audrey Kletscher Helbling

 

From Red Wing: The Equal Rights Meat Market January 14, 2026

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“Stand in the Shadows” public art outside the Salvation Army Thrift Store in Red Wing shares interesting local history. (Minnesota Prairie Roots copyrighted photo October 2025)

Oh, the things you discover when you least expect it. That can be said for the local history highlighted outside the Red Wing Salvation Army Thrift Store. There, imprinted upon the sidewalk, I found these words: I was born as chattel but on this corner I was an owner and bought cattle for The Equal Rights Meat Market—1897.

The Equal Rights Meat Market once stood at this location. (Minnesota Prairie Roots copyrighted photo October 2025)

And that’s how I learned about Red Wing’s first Black-white owned business opened in 1897 at the site of the current-day thrift shop on the corner of Plum and Fifth streets. Jeremiah Patterson, born into slavery, and activist Julia Bullard Nelson co-owned the meat market in this Mississippi riverside community in southern Minnesota.

I love when communities pull hidden history out of the archives and publicly share it in creative ways. If not for this “Stand in the Shadows” public arts project, I would have had no idea that the thrift shop I was about to enter stood on the site of The Equal Rights Meat Market.

That name, oh, that name. Equal Rights. It fits. Nelson was a leader in women’s suffrage. For a white woman and a Black man (freed from slavery) to go into business together in the late 19th century, especially in predominantly white rural Minnesota, speaks to their strength, confidence and courage.

But then again, the two forged ahead on multiple fronts. Nelson taught African Americans in government Freedmen Schools down South when that was not necessarily well-received during post Civil War Reconstruction. Patterson was her student. He eventually moved to Minnesota to manage Nelson’s farm south of Red Wing near Belvidere. Patterson would marry a local white woman, Verna Gaylord, in 1886 with the interracial couple having nine children.

A summary of the story behind The Equal Rights Meat Market is showcased at the thrift shop. (Minnesota Prairie Roots copyrighted photo October 2025)

I considered all of this fascinating as I researched information based on that sidewalk message and on a plaque posted outside the Salvation Army thrift store.

Similar historical info and a sidewalk imprint are also located by Red Wing’s St. James Hotel, although I missed seeing that. That poem reads: Bondage and war behind me/Back and forth, trunks and trolley, from train, from steamboat to the St. James Hotel/I landed here, worked and forged a life. This honors another Black man, Joseph Parker, enslaved in Kentucky and later a porter at the hotel. He is the great grandfather of Seitu Ken Jones, a multidisciplinary artist from St. Paul and lead on the “Stand in the Shadows” public art in Red Wing.

As I searched out the backstory, I learned that the Patterson family eventually left Red Wing, after the Ku Klux Klan became active in the area in the early 1920s. It’s an unsavory part of Minnesota history that some would prefer remain hidden. I’d rather know about such hatred than pretend it never happened.

My shadow falls on the sidewalk as I photograph the words. This art also includes a sidewalk silhouette although I don’t recall seeing it. (Minnesota Prairie Roots copyrighted photo October 2025)

On this day in Red Wing outside the Salvation Army Thrift Store, I learned about two strong individuals who owned The Equal Rights Meat Market. Although the business remained open for only a short time, it leaves a legacy of strength and equality in this community.

This public arts project reminds us that history cannot, should not, be erased, rewritten or hidden. Those words—“born as chattel” to “I was an owner and bought cattle for The Equal Rights Meat Market”—need to be imprinted not only upon a sidewalk, but also upon our collective spirits. Especially now. And in recognition of civil rights leader and activist Dr. Martin Luther King Jr, who is honored annually, this year on Monday, January 19.

© Copyright 2025 Audrey Kletscher Helbling

 

Art, history & laughter at the Paradise January 6, 2026

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The H.H. King Flour Mill as painted by Faribault artist Maybelle Stark in 1959. This is a photo of a print I own. Stark’s mill painting is included in a new exhibit at the Paradise Center for the Arts. (Minnesota Prairie Roots copyrighted photo January 2026)

THE VISUAL AND PERFORMING ARTS come together under one roof this Friday evening, January 9, at the Paradise Center for the Arts in historic downtown Faribault during an opening gallery reception from 5-7 pm followed by an improv comedy show at 7:30 pm. I’m excited about both. I love art. And I like entertainment that makes me laugh.

First up is the reception celebrating the work of artists showcased in four galleries. That includes “Homegrown Art: The Local Artist Collection of the Rice County Historical Society,” individual artists Barbara Schwenk and Leo Bird, pottery from the Paradise Center for the Arts pottery department and art by Bethlehem Academy students.

The RCHS exhibit in the main gallery kicks off a year-long celebration of the county historical society’s 100th birthday. “From a fantastical creature made of tin to bright, creative pottery and beautiful paintings, this gallery highlights items normally tucked away in storage and spotlights the talents of the Rice County community,” according to a media release from the RCHS.

“1938 Church Wedding” by Linda Van Lear is based on The Holy Innocents Church at the Rice County Fairgrounds/Historical Society grounds. The painting was previously shown at the Paradise. (Minnesota Prairie Roots copyrighted file photo August 2020)

Naturally, I wondered about the artists to be featured in the 20 pieces chosen for the Paradise show. They include, among others, Grace McKinstry, Linda Van Lear, Ivan Whillock, Maybelle Stark and Frieda Lord. I’m familiar with all of them except Lord, although I have seen and photographed the art of her granddaughter, Dana Warmington Hanson. Lord and Stark were among the founding members of the Faribault Art Center, which evolved into the Paradise Center for the Arts.

“Rain,” a woodcarving by Ivan Whillock exhibited previously at the Paradise. (Minnesota Prairie Roots copyrighted file photo October 2020)

McKinstry and Whillock are perhaps the best-known in that short list shared with me by the RCHS. Whillock, who has a studio in Faribault, is an internationally-renowned woodcarver and also a painter. McKinstry (she died in 1936) traveled the world in pursuit of creating portraits and landscapes. Her art is featured in the Smithsonian, the Minnesota Historical Society, the Minnesota State Capital and elsewhere worldwide. Locally, the county historical society owns more than 40 pieces of her artwork, the largest collection of McKinstry’s art anywhere.

I own art by one of the artists, Maybelle Stark, whose work is included in the RCHS gallery exhibit. That’s a print of the H.H. King Flour Mill, once located along the Cannon River on Faribault’s west side and destroyed by fire in 1975. Stark painted the scene in 1959 and exhibited it locally the same year. Now that painting is back on public display nearly 70 years later.

All of the art showcased in the Paradise galleries from now through February 21 is sure to draw plenty of interest among those who value creativity. And local history.

Promo for Little Fish Improv. (Sourced online)

And for anyone who also values the performing arts, Little Fish Improv presents improv comedy beginning at 7:30 pm Friday. I’ve seen this group of area comedians perform several times on the Paradise stage. They are a talented bunch who think quickly on their feet (thus the word “improv”) and get their audience engaged and laughing. It seems to me a really challenging art form.

Bonus, this comedy show is a fundraiser with all proceeds benefiting the Paradise Center for the Arts. I feel incredibly fortunate to live in a community with an outstanding arts center and with a deep appreciation for the arts.

FYI: Click here to purchase tickets for Little Fish Improv.

At 1 pm Saturday, January 17, Diane Lockerby, pottery instructor at the Paradise, will lead a “Historic Pottery Workshop at the Paradise.” Following her brief talk about pottery and local history, attendees will make a piece of pottery to take home. There is a fee. Space is limited. Click here to register.

© Copyright 2026 Audrey Kletscher Helbling

 

A Christmas message from southern Minnesota December 24, 2025

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“Silent Night,” an acrylic painting by Adele Beals, for sale at the Holly Days Sale, Paradise Center for the Arts, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

THERE’S MUCH TO PONDER this Christmas as we find our nation in turmoil. Anger simmers and boils. Discord rises. Oppression continues. Peace in our country, let alone throughout the world, feels more elusive than ever. These are difficult days.

A baby in a manger at my church, Trinity Lutheran, Faribault. (Minnesota Prairie Roots copyrighted photo December 2025)

Likewise, the newborn Jesus and his parents faced similar challenges some 2,000 years ago. They were refugees who fled their Judean homeland for Egypt under the threat of an oppressive and violent leader. King Herod ordered all baby boys in Bethlehem to be killed after learning that a “King of the Jews” was born there. He feared being replaced. When I consider a leader so cold, calculating and cruel that he would mandate the killing of any boy age two and under to retain power, well, it seems unconscionable. But it was reality. And, had I been Mary, I also would have done everything possible to save my son.

Consider that in the context of today. Here. In America. Threats to our immigrants may not be as severe as death, although some have died in ICE custody. But detention and deportation, or the threat thereof, are very real. This is happening all over the U.S., including right here in my southern Minnesota community.

Photographed several years ago along a recreational trail in Madison, Wisconsin. (Minnesota Prairie Roots copyrighted file photo)

For example, locally-based HealthFinders Collaborative, a community health center serving the underserved and uninsured in my area, has issued a statement that their patients, staff, volunteers and others do not feel safe due to visibly present federal agents in our communities. People are canceling appointments. People are afraid. In response to the very real fear people are feeling, HealthFinders is expanding virtual visits and is locking clinic doors. I expect those living in biblical times felt similar angst under the authoritarian rule of King Herod. No wonder Mary and Joseph fled with Jesus to Egypt.

This Christmas I can’t pretend everything is OK while hatred, disparaging rhetoric and injustices run rampant in this country. As a woman of faith, I look at Jesus and see how he lovingly embraced people. He showed love, care, compassion, kindness. To all. He would not be alright with certain groups of people being hated on. He would not be OK with people targeted, hunted, gathered, detained, sent away. Poof. Gone.

Among my favorite signs/messages at a No Kings protest I attended in Northfield this past summer. (Minnesota Prairie Roots copyrighted file photo June 2025)

If there’s any message to take away from Christmas this year, it’s that we need to stand up for our neighbors. Ask ourselves the once-trendy question, “What Would Jesus Do?” We need to voice our concerns. Resist. Help. Encourage. Follow Jesus’ lead of serving, loving and supporting those who need us most right now. And that’s not the King Herods who choose power over humanity.

In closing, I hold hope that we, as individuals and a nation, will stand strong against that which oppresses us, that which is inhumane and that which is just plain wrong. We all, whether people of faith or not, inherently understand the difference between right and wrong, good and evil. Let us live as people who care about goodness, kindness, compassion, love and peace.

© Copyright 2025 Audrey Kletscher Helbling

 

“Standing at the Grave,” an immigration story November 21, 2025

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My great grandparents, Rudolph and Mathilda Kletscher, married in 1891. (Photo source: Kletscher Family Tree 2008 produced by Merlin and Iylene Kletscher)

UNLESS WE ARE NATIVE AMERICANS, immigration is part of our family history. On my maternal side, Friedrich and Maria Bode arrived from Germany at the port of New Orleans in October 1852. They would settle in Illinois. Most of the family eventually moved to Minnesota. On my paternal side, my great grandfather, Rudolph Kletscher, landed in Baltimore from Germany in 1886, several years later journeying west to put down roots in southern Minnesota.

I pulled this information from pages of family history uncovered and compiled by family members who have researched our roots in Germany. I am grateful for their work, for the names, dates and places recorded for reference. Sometimes there are stories, or tidbits of stories. But mostly the research reveals documented facts only, not stories.

(Book cover sourced online)

It is the stories that interest me most, which explains my interest in reading Standing at the Grave—A Family’s Journey from the Grand Duchy of Posen to the Prairies of North Dakota by Minnesotan Gary Heyn. Books on Central in Faribault hosted Heyn on Thursday evening during a monthly literary event. I was among those in attendance, listening to Heyn read and then answer audience questions. I’d just finished reading his book about his ancestors who immigrated to America from Prussia (now Poland) beginning in 1867 shortly after the Civil War ended.

His ancestors could have been mine. Any of ours. Heyn took basic facts confirmed thorough research at the Minnesota History Center, church records, a Polish history website, old newspapers, even the National Weather Service and gleaned during several trips to Poland to form the foundation for his stories. The dialog and interactions are fictional slices of personal life in Prussia and then in America. Heyn’s characters really come alive when he reveals their fears, their worries, their hardships, griefs, challenges and more in intimate storytelling.

A tombstone in the Immanuel Lutheran Church Cemetery, Potsdam. The German word “LIEBE” means love in English. A Heyn family member is buried in this cemetery. (Minnesota Prairie Roots copyrighted file photo May 2022)

These are, at times, really hard stories. Of death by disease. Of death by accidents. Of death by suicide. Of death by botulism. I appreciate that the author doesn’t avoid tough topics. I understand the worries about weather and crop failure, vicariously stand at the graves of loved ones, recognize the depression a young mother experiences as she looks across the expansive North Dakota prairie, feeling isolated and alone.

But those difficult stories are balanced by the joys of births, of weddings, of the opportunity to claim land through the Homestead Act, to live and love and grow family in a new land rich in opportunity.

Main character, family matriarch Anna, follows her family to America many years after the first, eventually fulfilling her life-long dream of once again owning land, this time 160 acres in North Dakota. Most of the family found land in southern Minnesota, in the Rochester area where the author grew up and first heard the stories of his great grandmother. She lived with his childhood family. That sparked his interest in family history and genealogy, which, after his retirement as an accountant, led to writing Standing at the Grave.

Immanuel Lutheran Church, Potsdam. (Minnesota Prairie Roots copyrighted file photo May 2022)

Southern Minnesotans, especially, will feel at home in places like Elgin, Grand Meadow, Pleasant Valley, Owatonna and more. I’ve even visited and photographed Immanuel Lutheran Church in Potsdam, where Anna stood on the front steps and scanned the countryside below the hilltop church. I’ve walked the cemetery, where Heyn’s ancestor, Willie, lies buried in an unmarked grave.

As much as I appreciate the storytelling in this book, I also appreciate its relevancy to today. Heyn family members new to America in the late 1800s are told to speak English, not German. Sound familiar? (My own mother, who died at age 89 in 2023, spoke German as her first language.) These newcomers to America felt like foreigners, often choosing to live among others from their homeland. Among those who shared their language, culture and customs, who liked bier, sauerkraut, Weihnachtsstollen and Glühwein.

But in times of challenges, Heyn reveals in one story, “…the citizens of this neighborhood, born all across the globe, banded together to help another working man.” That coming together of many nationalities repeats in his book, even as conflicts arise.

A passenger ship list from the port of New Orleans. (Source: The Bode Family book by Melvin & Lois Bode, 1993)

Heyn, in his writing, reveals the challenges, the dreams, the hopes, the resilience and resolve of his immigrant ancestors. These were strong individuals who relied on each other, their faith and their inner strength to cross a vast ocean for a new life in America. This is their story, but also a universal story of immigration, as relatable today as then.

This book helped me better understand those who came before me from Germany to America from a personal perspective. This book also reminds me of the struggles immigrants still face today in America, especially today.

© Copyright 2025 Audrey Kletscher Helbling