FABLES TEACH LESSONS. Fairy tales offer happy endings. And African proverbs impart wisdom.
Last Wednesday evening, Joseph Mbele, retired St. Olaf College professor of post-colonial literature, cultural consultant, author and storyteller, shared three African proverbs during a literary event at Books on Central. This man, who calls himself an African and a Tanzanian, held the rapt attention of attendees gathered in the used bookshop in the heart of downtown Faribault, home to many Somalis.
THE CROCODILE
While I enjoyed the two African folktales Mbele told, I really appreciated the proverbs. They are, by nature of a proverb, succinct. A few words carry a whole lot of punch. First up, this proverb: “Before you cross the river, don’t insult the crocodile’s mouth.”
Immediately the image of a crocodile’s sharp teeth popped into my mind. As it should have. This proverb, Mbele explained, is about being respectful to people in our relationships and in life in general. Be anything but respectful and we risk negative consequences. Snap.
THE BLACKSMITH
Second up this African proverb: “It’s because of man that the blacksmith makes weapons.” Thinking in African terms, the weapons would be knives and spears. I thought of guns. Mbele repeated the proverb, letting it sink into our brains. “It’s because of man that the blacksmith makes weapons.” The lesson here, Mbele said, is that we can be better than this—be kind, helpful and supportive—so we don’t need to bear arms/weapons. That’s an oversimplification, of course. But proverbs are not meant to be complex.
THE VISUALLY-IMPAIRED
Third, Mbele recited this proverb: “The one-eyed person only thanked God after he saw a blind person.” As someone with vision issues, that hit home. The proverb is a way of teaching gratitude, Mbele said. The contrast between seeing with only one eye and total blindness put the situation in perspective. The thought that there’s always someone who has it worse probably flitted through the minds of everyone in the bookshop.
THE STORYTELLERS
Mbele talked about the tradition of Africans sitting around telling stories to entertain and teach. Languages like his native Matengo, an indigenous language in Tanzania, are oral, not written. As he spoke, I began to understand the importance of folktales in African life. Stories connect people and, like proverbs, teach lessons.
Applied to my own community, Mbele explained that Somali men gathering on downtown Faribault street corners are simply socializing and sharing stories and are not to be feared. “It’s un-African to be by yourself,” he said of a culture that focuses on family and togetherness.
He even went so far as to say an African could be considered evil or a witch if living alone. That surprised me, but drove home the cultural importance of community and family. Now if only everyone in Faribault could hear these proverbs and insights from this native Tanzanian. Then perhaps they would not fear that which they don’t understand, like the Somali elders gathered on street corners downtown telling stories, sharing news or simply sitting in each other’s presence.
© Copyright 2026 Audrey Kletscher Helbling
Minnesota Prairie Roots 
Inside The Land of Plenty under “the king’s” rule January 6, 2026
Tags: commentary, fiction, January 6, king, opinion, stories, The Land of Plenty
ONCE UPON A TIME in The Land of Plenty, the leader of the land ruled like a king. Not a nice king. Not a kind king. But rather a mean-spirited one.
The leader had never been appointed king. It was a title he claimed for himself with oppressive authority. In truth, he’d been voted into his powerful position, not overwhelmingly as he declared, but rather in a close election. That should have been enough to tamp his crowing, rein in his overuse of superfluous adjectives and adverbs, deflate his super-inflated ego and encourage good behavior. But it was not to be.
ONE JANUARY DAY
Rather the self-proclaimed king, who’d been ousted from The Land of Plenty after his first tenure, determined to make up for lost time. Five years earlier, on an early January day, he attempted to retain power when his supporters stormed the castle. He claimed ignorance. Some believed him; many didn’t. Evidence doesn’t lie.
The king’s anger simmered, then boiled over when he returned to the castle feeling vindicated and empowered. A man of vengeance, he sought to punish any who opposed him. On the flip side, he freed those he considered wrongfully shackled. No one would do harm to him or his legion. No one. He was in charge. His decisions held absolute power. Only his voice mattered.
Threats. Intimidation. Cruel and demeaning words. Imprisonment. Deflection. Manipulation. Gaslighting. Conspiracy theories. All fit his mode of ruling. He would make The Land of Plenty great again, whatever that meant.
BROKEN PROMISES
He promised to end wars and claimed he had. He promised to lower prices. He promised to rid the land of strangers and foreigners. That sounded promising to all who supported him. No conflict, only peace. Fewer coins spent on food purchased in the town square marketplace. A strong land unlike any other, without foreigners roaming the streets, taking away jobs, committing crimes and creating chaos (his words).
Except it was the king creating chaos. Doing whatever he pleased. Causing discord. Divisions arose within the kingdom. World conflict increased. Prices spiked as the king imposed new taxes. The ruler of The Land of Plenty was viewed by millions as uncaring, ruthless, self-centered and far worse. Many felt his wrath.
SNATCHED, BANISHED
The king targeted strangers and foreigners who contributed greatly to the economy and success of the kingdom. They toiled in fields, wagon wheel factories, blacksmith shops, bakeries… Some even emptied his golden commode. But to the king, none of that mattered. “Go back to your homeland!” the king screamed. “We don’t want you here!” He decreed that the unwanted should be snatched, grabbed off the streets by his masked henchmen and banished. And so many were.
As the days, weeks, months and then a year passed since the self-proclaimed king resumed his rule, the situation in The Land of Plenty was far from fine. It was, in fact, rather awful, dire, especially for the lowly peasants who labored long hours for every coin. Many realized they’d been duped, led to believe in fairy tale endings. In happily ever after.
And so the story goes with three chapters unwritten, the ending unknown.
© Copyright 2026 Audrey Kletscher Helbling