Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

Commentary: No longer free to speak, to… April 11, 2025

Ten years ago I photographed this polaroid picture and comment at an exhibit on voting rights at St. Olaf College in Northfield. This seems applicable to today. (Minnesota Prairie Roots copyrighted file photo 2015)

IN THE 1970s, students at my alma mater, Minnesota State University, Mankato, protested the Vietnam War. Today MSU students are protesting the detainment of an international student and the revocation of visas for five others who attend this southern Minnesota college where I studied journalism.

US Immigration and Customs Enforcement (ICE) has also detained a student from Riverland Community College in Austin, Minnesota, and from the University of Minnesota in the Twin Cities. Other international students from colleges across the state have also had their visas revoked. The same is happening at college campuses throughout the country. Students snatched off the street, from their apartments, by ICE. Pffff, gone, just like that with no explanation and no initial access to their friends, families and legal assistance. This does not sound like the United States of America I’ve called home my entire life.

I’m not privy to specifics on why particular international students were targeted. But I have read and heard enough reliable media reports to recognize that these are likely not individuals committing terrible crimes, if any crime. In most cases they have done nothing more than voice their opinions whether at a protest or via social media. College campuses have always been a place for students to speak up, to exercise freedom of speech, to be heard. To protest.

Secretary of State Marco Rubio has labeled students with revoked visas as “lunatics.” Really? Name-calling doesn’t impress me. Nor do actions to intimidate, instill fear and silence voices.

I photographed this inside my local public library, not recently, but not all that long ago. (Minnesota Prairie Roots copyrighted file photo)

I’m grateful that student journalists at The Reporter, the Mankato State student newspaper where I worked while in college, are aggressively covering this issue. In particular, I reference the article “SCARED TO LEAVE MY HOUSE’—Mavericks react to ICE-detained student, what’s being done by Emma Johnson. She interviews international students who, for their own protection, chose to remain anonymous. It’s chilling to read their words. Words of fear. Words of disbelief and disappointment in a country where they once felt safe and free. The place where they chose to pursue their education, jumping through all the necessary legal hoops to do so. And now they fear speaking up and are asking their American classmates and others to do so for them. So I am.

We’ve always been a nation that welcomed international students. (Minnesota Prairie Roots copyrighted file photo)

MSU students, staff and community members have rallied to support their international community and to voice their opposition to ICE’s action. In neighboring Albert Lea, where the MSU student is being held in the Freeborn County Jail, a crowd gathered on Thursday to protest ICE action against international students. Of course, not everyone agrees with the protesters and it is their choice to disagree. They can. They are not international students here on visas.

I should note that the sheriffs in Freeborn County and four other Minnesota counties—Cass, Crow Wing, Itasca and Jackson—this week signed agreements to cooperate with ICE.

I photographed this sign on an American Legion post building in a small southeastern Minnesota community. It’s a reminder that veterans have fought for our freedom, including freedom of speech, and that we have always been a welcoming country. (Minnesota Prairie Roots copyrighted file photo)

These are troubling times. In my life-time, this has always been a nation where we’ve been able to freely express ourselves, where that freedom has been valued. We can agree to disagree. Respectfully. Without name-calling. Without the fear of suppression, retaliation and/or imprisonment. But I see that changing. Daily. And that, my friends, is cause for deep concern.

#

NOTE: I welcome respectful conversation. That said, this is my personal blog and I moderate and screen all comments.

© Copyright 2025 Audrey Kletscher Helbling

 

Celebrating poetry during April, National Poetry Month April 3, 2025

The Riverwalk Steps Poem alongside the Cannon River in the heart of downtown Northfield. (Minnesota Prairie Roots copyrighted file photo)

I FEEL FORTUNATE to live in an area of Minnesota which values poetry. Some 20 minutes away in Northfield, poems imprint upon concrete throughout the city as part of the long-time Sidewalk Poetry Project. Along the Riverwalk, a poem descends steps. In the public library, a poem graces the atrium.

Sidewalk poetry in downtown Northfield carries a powerful message. (Minnesota Prairie Roots copyrighted file photo)

But that’s not all in Northfield. This city of some 21,000 has a poet laureate, currently Russ Boyington, who fosters poetry, organizes and publicizes poetry events, and leads an especially active community of wordsmiths. These are published poets, serious about the craft.

This anthology published in 2024. (Minnesota Prairie Roots copyrighted file photo)

Five seasoned Northfield poets recently collaborated to publish a collection of their work in We Look West. Even if you think you don’t like poetry, you will find something in this anthology which resonates. These poets take the reader through the seasons of life with humorous, sad, nostalgic, reflective and introspective poems. This anthology is especially fitting for anyone closer to the sunset, than the sunrise, of life.

A serene country scene just north of Lamberton in southern Redwood County on the southwestern Minnesota prairie. (Minnesota Prairie Roots copyrighted file photo)

April, National Poetry Month, marks a time to celebrate poets like those in Northfield and beyond. In my own community of Faribault, we have an especially gifted poet, Larry Gavin, a retired high school English teacher and writer. He’s published five collections of his work. Larry writes with a strong sense of place, his poems reflective of his love of nature, of the outdoors. A deep love of the prairie—he attended college, then lived and worked for a while in my native southwestern Minnesota—connects me to this remarkable poet. Plus, Larry has the rich voice of a poet, which makes listening to him read his poems aloud an immersive, joyful experience.

A chamber choir, directed by composer David Kassler, performs artsongs written from poems in 2017, mine included. (Minnesota Prairie Roots copyrighted file photo)

I, too, write poetry and am a widely-published poet, although certainly not as much as many other Minnesota poets. From anthologies to a museum, from the Mankato Poetry Walk & Ride to poet-artist collaborations, billboards and more, my poems have been out there in the public sector. Perhaps the most memorable moment came when a chamber choir performed my poem, “The Farmer’s Song,” during two concerts in Rochester in 2017. David Kassler composed the music for the artsongs.

Two of my rural-themed poems are included in an exhibit, “Making Lyon County Home,” at the Lyon County Historical Society Museum in Marshall. (Minnesota Prairie Roots copyrighted file photo)

Poetry has, I think, often gotten a bad rap for being stuffy, difficult, too intellectual and unrelatable. And perhaps it was all of those at one time. Butt that’s not my poetry. And that’s not the poetry of Larry Gavin or of the five We Look West Northfield poets or most poets today. The poetry I read, write and appreciate is absolutely understandable, rich in imagery and rhythm, down-to-earth connective.

My most recent poem selected for the Mankato Poetry Walk & Ride. Poets must follow character and line limits in writing these poems. This is a competitive process. (Minnesota Prairie Roots copyrighted file photo)

When I write poetry, I visualize an idea, a place, a scene, a memory, an emotion, then start typing. The words flow, or sometimes not. Penning poetry is perhaps one of the most difficult forms of writing. Every word must count. Every word must fit the rhythm, the nuances of the poem in a uniquely creative way.

Not the pancakes Grandpa made, but the pancakes and sausages made at the annual Faribault Lions Club Pancake Breakfast. (Minnesota Prairie Roots copyrighted file photo)

One of my most recent poems, “Pancakes with Grandpa,” was inspired by an exchange between my husband, Randy, and our grandson Isaac, then four. It was printed in Talking Stick 32—Twist in the Road, an anthology published in 2023 by northern Minnesota based Jackpine Writers’ Bloc. It’s a competitive process to get writing—poetry, fiction and creative nonfiction—in this collection.

So, in celebration of National Poetry Month, here’s my pancake poem, penned by a poet who doesn’t particularly like pancakes.

Pancakes with Grandpa

Batter pours onto the hot griddle,

liquid gold spreading into molten circles

molded by the goldsmith.

The collectors eye the coveted coins

that form, bubble, solidify

in the heat of the electric forge.

Appetite fuels imagination

as Grandpa’s coins fire

into golden brown pancakes.

Piled onto a plate, peanut butter spread,

syrup flowing and a nature lesson

in maple tree tapping.

The four-year-old forks the orbs.

“Peanut butter pancakes make me happy!”

he enthuses to the beaming craftsman.

© Copyright 2025 Audrey Kletscher Helbling

 

Forgiveness on December 26 December 24, 2024

This limestone sculpture by Thomas Miller depicts a Dakota warrior. It sits across from Reconciliation Park in Mankato at the Blue Earth County Library. (Minnesota Prairie Roots copyrighted file photo November 2023)

FORGIVE EVERYONE EVERYTHING.

Powerful words on a bench at the Dakota 38 Memorial in Reconciliation Park. (Minnesota Prairie Roots copyrighted file photo November 2023)

Those uppercase engraved block words, white against red on a stone bench at the Dakota 38 Memorial in the heart of downtown Mankato at Reconciliation Park, hold the strength of a people who really have no reason to forgive. But they choose to do so. And in forgiveness comes healing.

The names of the 38 Dakota men hung in Mankato are listed on the Dakota 38 Memorial. (Minnesota Prairie Roots copyrighted file photo November 2023)

December 26 marks the date in 1862 when 38 Dakota men were hung near this site along the Minnesota River in America’s largest mass execution. Originally, 303 Dakota were sentenced to death following “trials” (the quotes are intentional) after the U.S.-Dakota War of 1862. President Abraham Lincoln reviewed the list of those sentenced to death, approving the hanging of thirty-eight. Thousands gathered to watch the execution on the day after Christmas 162 years ago.

Up close, names of the Dakota who were hung. (Minnesota Prairie Roots copyrighted file photo November 2023)

This history I learned early on, but only from a White perspective and only because of my roots in southwestern Minnesota, at the epicenter of the war. I expect many Americans, including many Minnesotans, to this day know nothing of this conflict that killed hundreds of Whites and Dakota. Internment and exile of the Dakota followed. Native Peoples suffered because of the atrocities before and after the war.

A massive limestone sculpture of a white buffalo in Reconciliation Park represents the spiritual survival of the Dakota. (Minnesota Prairie Roots copyrighted file photo November 2023)

This is history I’d encourage everyone to study. And not just from a one-sided perspective. I won’t pretend that I am fully-informed. I’m not. I do, though, have a much better understanding than I did growing up. I’ve read, listened, learned. I know of stolen land, broken treaties and promises. Starvation. Injustices. Demeaning words like those attributed to a trader who told starving Dakota to “eat grass.” Andrew Myrick was later reportedly found dead, his mouth stuffed with grass.

A sign in Reconciliation Park directs visitors to the many sites around Mankato focused on reconciliation and remembrance. (Minnesota Prairie Roots copyrighted file photo November 2023)

But back to those three words on that stone bench in Mankato: FORGIVE EVERYONE EVERYTHING. The Dakota truly have no reason to forgive. But they choose to do so. I’ve learned that forgiveness is part of Dakota culture and beliefs.

An overview of the location of Reconciliation Park along Riverfront Drive in Mankato, along the Minnesota River and across from the public library. (Minnesota Prairie Roots copyrighted file photo November 2023)

In the month of December, the attitude of forgiveness extends beyond words in stone to an annual horseback ride honoring the 38+2 (two more Dakota were sentenced to death two years later). This year, two rides—The Makatoh Reconciliation & Healing Horse Ride and The Dakota Exile Ride, the first originating in South Dakota, the other in Nebraska—will end on December 26 with gatherings at Reconciliation Park and the Blue Earth County Library, located across from each other.

Just down the street from Reconciliation Park, murals on the Ardent Mills grain silos celebrate the diversity of Mankato, including that of the Dakota. (Minnesota Prairie Roots copyrighted file photo November 2023)

These rides focus on educating, remembering, honoring, healing and forgiving. Five powerful verbs when connected with the U.S.-Dakota War of 1862.

Katherine Hughes’ poem ends with the word “forgiveness.” (Minnesota Prairie Roots copyrighted file photo November 2023)

The poem “Reconcile,” written by Katherine Hughes and posted in Reconciliation Park, closes with this powerful verse: Hope for a future/When memories remain/Balanced by forgiveness.

A Dakota prayer in the park ends with the word “reconciliation.” (Minnesota Prairie Roots copyrighted file photo November 2023)

FORGIVE EVERYONE EVERYTHING.

#

FYI: Here’s the schedule for the December 26 events. A community gathering is set for 9 am-10 am at Reconciliation Park and the library. Horseback riders arrive at 10 a.m. A ceremony in the park takes place from 10 am-11:30 am. From 11:30 am-1 pm, a healing circle will happen at the library with discussion surrounding the events of December 26, 1862, covering the past, present and future. A community meal for the horseback riders, who rode hundreds of miles to Mankato, follows.

© Copyright 2024 Audrey Kletscher Helbling

 

Spotlight shines on Minnesota, specifically Mankato (once my home) August 23, 2024

“The Thrill of Vertical,” posted on a sign in Spring Lake Park as part of the 2013 Mankato Poetry Walk & Ride, was inspired by my college years in Mankato. (Minnesota Prairie Roots copyrighted file photo 2013)

I ARRIVED IN MANKATO with a canary yellow 10-speed bike, a simple orange backpack, my Sears portable manual typewriter, a clock radio, a quilt stitched by Grandma Ida and a suitcase filled with clothes. The year was 1974, the beginning of my freshman year at Bethany Lutheran College, high atop a hill in this southern Minnesota city.

The Ardent Mills grain silos, a massive public art project, dominate the skyline along the Minnesota River in the heart of Mankato. The art depicts the diversity of the area. (Minnesota Prairie Roots copyrighted photo November 2023)

I was only 17, nervous, but ready to leave my childhood farm home some 85 miles to the west. I met my roommate, Rhonda, a beautiful high school cheerleader from western Wisconsin. She was well-traveled, outgoing, vastly different than me, quiet and shy. And she had a stereo for our cozy fourth floor corner dorm room. We were set. Despite our differences, we got along splendidly.

This shows the base of a place sculpture along the Minnesota River in Riverfront Park. The words for Mankato and Minnesota are written in the Dakota language and translated. (Minnesota Prairie Roots copyrighted photo November 2023)

As I settled into the big city (Mankato’s current population numbers around 45,000), big for me when you come from a town of 362, I began to feel at home. Not only on campus, but also in the community. Happy Chef became a go-to destination for conversation and for warm loaves of bread glazed with powdered sugar frosting. A Christian coffee house also drew me off campus. I wasn’t in to the bar scene.

My poem, “River Stories,” highlights the Minnesota River, which winds through Mankato. It was posted along the river as part of the 2019 Mankato Poetry Walk & Ride. (Minnesota Prairie Roots copyrighted file photo 2019)

For nearly four years, Mankato became my home away from home. The place that grew me educationally and as a person. I earned an associate of arts degree from Bethany, then only a two-year college, before moving on to Minnesota State University, Mankato, to study journalism. I worked at the college newspaper, “The Reporter.” In the winter of 1978, I earned a mass communications degree with an emphasis in news/editorial. Soon thereafter, I started my career as a newspaper reporter and photographer. Years later I returned to work for “The Mankato Free Press,” heading up the paper’s St. James-based news bureau (me living and working from my apartment long before working remotely became a thing).

I am rooted in Minnesota. This art hangs in my home office. (Minnesota Prairie Roots copyrighted file photo)

Why am I sharing this with you today? Because of Minnesota Governor Tim Walz, now the vice presidential candidate on the DFL ticket. He lived in Mankato, where he worked as a social studies teacher and football coach at Mankato West High School. Walz, likely unfamiliar to most Americans up until recently, has put our state, specifically Mankato, on the map. As a life-long Minnesotan, I am proud to see my state, considered by many to be fly-over land, in the spotlight. No matter your political leanings, such publicity is good for Minnesota.

I’ve only attended the Minnesota State Fair a few times in my life. This mug came from my father-in-law’s collection. The State Fair started yesterday. (Minnesota Prairie Roots copyrighted file photo)

Like Walz, flannel shirts hang in my closet. I am wearing one as I write on this cool August morning. Flannel truly is a Minnesota thing, no matter political affiliations. We like our hotdishes (not “casseroles”) and the Minnesota State Fair (although not me; too many people), our cabins Up North. We claim musicians Bob Dylan and Prince, the Coen Brothers (of “Fargo” movie fame) and other notables like vice presidents Hubert Humphrey and Walter Mondale.

The grain silos are a massive work of public art. (Minnesota Prairie Roots copyrighted photo November 2023)

I cannot imagine living elsewhere, even if I don’t especially like the frigid cold and snow of a Minnesota winter. I loved winter as a Redwood County farm girl. Minnesota is home. I live 40 miles northeast of Mankato, a city originally inhabited by the Dakota. Mankato is a river town, a college town, a regional shopping hub, a community with a rich (but not always “good”) history. It is home to many creatives. I’ve been part of that with poetry showcased on signs through the Mankato Poetry Walk and Ride.

My latest poem, “The Mighty Tatanka,” posted along the West Mankato Trail near West Mankato High School. (Minnesota Prairie Roots copyrighted photo November 2023)

My connection with, and appreciation of, Mankato all started in that fourth floor dorm room with a roommate who was nothing like me. Despite our differences, we connected, forged a strong friendship, together grew and matured. We were on the cusp of our lives. Young. Open to new ideas and learning. The future held endless possibilities. For me, the 17-year-old with the canary yellow bike. And for Rhonda with her stereo system.

© Copyright 2024 Audrey Kletscher Helbling

 

Poetry that sings from Minnesota’s poet laureate May 2, 2024

Book cover sourced online. Cover watercolor painting, “The Musician,” is by Cherokee artist Roy Boney, Jr.

HER POEMS SING with the rhythm of a writer closely connected to land, heritage and history. She is Gwen Nell Westerman of Mankato, Minnesota poet laureate and author of Songs, Blood Deep, published by Duluth-based Holy Cow! Press.

Of Dakota and Cherokee heritage, Westerman honors her roots with poems that reflect a deep cultural appreciation for the natural world. The water. The sky. The seasons. The earth. The birds and animals. They are all there in her writing, in language that is down-to-earth descriptive. Readers can hear the birdsong, feel the breeze, see the morning light… That she pens nature poems mostly about the land of my heart—fields and prairie—endears me even more to her poetry.

This slim volume of collected poems is divided into seasons of the year, each chapter title written in the Dakota language. The book features multiple languages—Dakota, Cherokee, Spanish and English. That adds to its depth, showing that, no matter the language we speak, write or read, we are valued.

This silo mural in downtown Mankato celebrates the cultural diversity of the region, including the Dakota. (Minnesota Prairie Roots copyrighted photo November 2023)

Westerman clearly values her Native heritage, how lessons and stories have been passed to her through generations of women, especially. Songs, blood deep. In her poem “First Song,” she shares a lesson her grandmother taught her about the importance of sharing. After reading that thought-provoking poem, I considered how much better this world would be if we all focused on the singular act of sharing.

The Dakota 38 Memorial at Reconciliation Park in downtown Mankato lists the names of the 38 Dakota men hung at this site on December 26, 1862. (Minnesota Prairie Roots copyrighted photo November 2023)

This poet, who is also a gifted textile artist (creator of quilts), wraps us in her words. In the season of waniyetu, her poetry turns more reflective and introspective, as one would expect in winter. She writes of family, injustices and more. “Song for the Generations: December 26” is particularly moving as that date in history references the mass execution of 38 Dakota sentenced to death in 1862 and hung in Mankato. Westerman writes of rising and remembering, of singing and prayer. It’s a truly honorable poem that sings of sorrow and strength.

Her poems remind us that this land of which she writes was home first to Indigenous Peoples. Westerman writes of a state park in New Ulm, the sacred Jeffers Petroglyphs and Fort Snelling, where Dakota were imprisoned after the U.S.-Dakota War of 1862 and before their exile from Minnesota. The name of our state traces to Mni Sota Makoce, Dakota for “the land where the water reflects the sky.” It’s included in Westerman’s poetry.

I appreciate poems that counter the one-sided history I was taught. I appreciate Westerman’s style of writing that is gentle, yet strong, in spirit. Truthful in a way that feels forgiving and healing.

In the all of these poems, I read refrains of gratitude for the natural world, gratitude for heritage and gratitude for this place we share. We sang. We sing. Songs, blood deep.

FYI: Songs, Blood Deep, is a nominee for the 2024 Minnesota Book Award in poetry. The winner will be announced May 7. This is Westerman’s second poetry book. Her first: Follow the Blackbirds. In addition to writing poetry and creating quilts, Westerman teaches English, Humanities and Creative Writing at Minnesota State University, Mankato.

© Copyright 2024 Audrey Kletscher Helbling

 

Celebrating poetry in southern Minnesota during National Poetry Month April 17, 2024

Sidewalk poetry in downtown Northfield, Minnesota. (Minnesota Prairie Roots copyrighted file photo 2014)

Mention poetry and many people likely stop listening. In a way, I understand. To their ears, they hear the stuffy, rhyming, difficult poems of yesteryear. The poems that made no sense to many of us. The poems that had to be read as part of a high school English class.

A close-up of lines in the poem steps along the River Walk in downtown Northfield. (Minnesota Prairie Roots copyrighted file photo 2022)

While I’m not privy to how poetry is taught today, I do recognize that it’s, overall, much more approachable, at least in Minnesota. We are home to a talented array of poets with their writing published not only in anthologies and literary journals, but also presented in widely-accessible, public ways.

A poem by Patrick Ganey is stamped into the sidewalk near the Northfield Public Library: still winter thaw/tall pines bend, grey sky drops rain/even at midday/a train whistle sounds lonely (Minnesota Prairie Roots copyrighted file photo)

Nearby Northfield, for example, prints poetry into sidewalks. In 2011, the Arts and Culture Commission launched Sidewalk Poetry. Through that annual competition, selected poems are stamped into sidewalks in the historic downtown, along routes to schools and in residential neighborhoods. I always enjoy walking in downtown Northfield and pausing to read poetry. As a poet myself, I appreciate how much this community values this literary art.

This month, National Poetry Month, and into May, Northfield-based nonprofit Rice County Neighbors United is offering “Poem in a Bag.” Submitted original and favorite poems were printed, rolled and placed in poetry boxes (not bags) set out at select Northfield businesses and at the Northfield Public Library. Poems are printed in both English and Spanish and paired with original art by local artists. What a fun idea, to give away poems, perhaps reaching people who would not otherwise read poetry. I’ve submitted several poems for this project.

My poem, “Lilacs,” inspired “Lilacs on a Table,” an oil on linen painting by Jeanne Licari. This was part of an poet-artist collaborative exhibit at Crossings at Carnegie in Zumbrota ten years ago. Today my poem is part of Northfield’s “Poem in a Bag.” (Minnesota Prairie Roots copyrighted file photo April 2014)

For the first time this year, FiftyNorth, Northfield’s center for active aging, is featuring a poet-artist collaboration, “Echoes & Shadows,” in its gallery. The event runs until May 3. Artists created art inspired by original poems. I’ve participated in collabs like this in Zumbrota and found them to be particularly interesting—to see how poems are visually interpreted.

A portion of a poem by Rob Hardy, former Northfield Poet laureate, in the Northfield Library atrium. (Minnesota Prairie Roots copyrighted file photo)

At the Northfield Public Library, Open Mic Poetry is held monthly in the atrium for poets to share their writing with an appreciative audience. The next event is at 6:30 pm Wednesday, May 8.

Poem steps in Northfield along the River Walk. (Minnesota Prairie Roots copyrighted file photo 2022)

Northfield also has a poet laureate actively promoting poetry and poetry events within the community. A new laureate will soon be named to replace past laureate Rob Hardy and current interim co-poet laureates Becky Boling and D.E. Green.

This new anthology features the poetry of five Northfield poets. (Minnesota Prairie Roots copyrighted photo April 2024)

Next month the Northfield library hosts two poetry readings. Local poets Scott Lowery and Leslie Schultz will read at 6:30 pm Tuesday, May 7. And at 7 pm on Thursday, May 16, the Poets of the Northfield, Minnesota, Public Library, will read from and sign We Look West. The just-published 116-page anthology is part of the Up On Big Rock Poetry Series from Winona-based Shipwreckt Books Publishing Company.

This sidewalk poem in Mankato’s Riverfront Park references the mass hanging of 38 Dakota (plus two) in December 1862 in Mankato. (Minnesota Prairie Roots copyrighted file photo November 2023)

I also have two other recently-released poetry books to read: Broad Wings, Long Legs, A Rookery of Heron Poems in which Minnesota writers (including Larry Gavin of Faribault and many other recognizable poets) contemplate a regional icon, and Songs, Blood Deep by Poet Laureate of Minnesota, Gwen Nell Westerman of Mankato. Westerman is Minnesota’s first Native poet laureate and teaches English, humanities and creative writing at Minnesota State University, Mankato, my alma mater.

My poem, posted along the West Mankato Trail. (Minnesota Prairie Roots edited & copyrighted photo November 2023)

Mankato is a community rich in poetry. I’ve found poems stamped into concrete at Riverfront Park as part of WordWalk. But it’s a project of the Southern MN Poets Society which really puts poetry out in the community. Through the Mankato Poetry Walk & Ride, winning poems are printed on signs and posted along walking and biking trails in Mankato and North Mankato. My poems have been included perhaps half a dozen times—I’ve lost count—with one, “The Mighty Tatanka,” a poem about bison, currently displayed along a trail in West Mankato.

A sampling of poetry books, right, for sale at Books on Central in Faribault. (Minnesota Prairie Roots copyrighted photo April 2024)

Poetry is seemingly everywhere these days, unconfined to the space between book covers. Yet poems printed upon paper remain the primary place to find poetry. I recently picked up a stash of poetry books from my local library. I also perused poetry offerings at Books on Central, a Rice County Area United Way bookshop selling used books in downtown Faribault. In Northfield, independent bookseller Content Bookstore not only sells poetry books, but regularly hosts book signing events with writers, including poets.

An especially thought-provoking poem in Northfield’s Sidewalk Poetry project. (Minnesota Prairie Roots copyrighted file photo August 2020)

How we access poetry has certainly changed over the years. It is my hope that, even if you think you don’t like poetry, you open your mind to this creative art form. There’s much to be learned about nature, about ourselves, about life through the carefully-selected, sparse words of gifted poets, many of whom call Minnesota home.

FYI: Please check back for a more in-depth look at “Poem in a Bag” and reviews of poetry anthologies referenced in this post. Now, tell me, do you read poetry, have a favorite poem?

© Copyright 2024 Audrey Kletscher Helbling

 

The magic of Christmas experienced at Kiwanis Holiday Lights display in Mankato December 19, 2023

This sign tops the concessions stand at the Kiwanis Holiday Lights display at Mankato’s Sibley Park. (Minnesota Prairie Roots copyrighted photo November 2023)

VIEWING A HOLIDAY LIGHT display on an unseasonably warm mid-November afternoon of nearly 70-degrees in southern Minnesota seemed odd. But, in many ways, it was ideal to walk leisurely through the massive Kiwanis Holiday Lights exhibit at Sibley Park in Mankato before its official opening on November 24. There were no pressing crowds. No concern about parking. No sensory overload for me.

Lights frame a tunnel. (Minnesota Prairie Roots copyrighted photo November 2023)

Sure, Randy and I missed the full affect given our day-time visit. Yet, even without holiday lights aglow, the Mankato Kiwanis Club’s gift to the greater Mankato community and beyond impressed.

Riding in a one-horse open sleigh at Sibley Park. (Minnesota Prairie Roots copyrighted photo November 2023)

There are painted plywood cut-outs of Disney, Peanuts, Dr. Seuss and many other popular characters to delight the kids, especially.

In the bright afternoon sunshine, the lights on the holiday tunnel appear to be plugged in. But they aren’t. (Minnesota Prairie Roots copyrighted photo November 2023)
Walking along a candy cane lined path past the field of snow people on a late autumn afternoon. (Minnesota Prairie Roots copyrighted photo November 2023)
Candy canes crafted from PVC pipe. (Minnesota Prairie Roots copyrighted photo November 2023)

There are tunnels of light and a field of snowmen and candy canes shaped from PVC pipes.

High in a tree, snowflakes dangle. (Minnesota Prairie Roots copyrighted photo November 2023)

There are snowflakes twisting from tree branches, lights twisting around tree trunks, a Christmas tree towering 80 feet tall.

Overhead tunnel lights. (Minnesota Prairie Roots copyrighted photo November 2023)

Holiday lights are strung seemingly everywhere.

The centerpiece 80-foot Christmas tree. (Minnesota Prairie Roots copyrighted photo November 2023)

Admittedly, this would be beautiful to view in the dark of a southern Minnesota winter evening. Viewing hours are 5-9 pm Sunday – Thursday and 5-10 pm Friday and Saturday through December 31. Mondays and Tuesdays are lighter traffic days. This is a drive-through or a walk-through display, although I’d suggest walking to get a full, immersive experience.

The place to warm up and grab some food and beverages. (Minnesota Prairie Roots copyrighted photo November 2023)

There are places to stop inside the park. The concessions building serves beverages like hot cocoa and cider, plus candy canes, mini donuts and even Little Debbie holiday treats. The souvenir shop offers snow globe ornaments, lighted snowflake wands, ceramic campfire mugs and much more. Oh, how Minnesotan.

Santa lounges in Sibley Park, far from any warm beach. (Minnesota Prairie Roots copyrighted photo November 2023)

On weekends, Santa is on-site for visits. So are live reindeer.

Kids will love all the plywood cut-outs, including Disney characters like these from Aladdin. (Minnesota Prairie Roots copyrighted photo November 2023)

Admission is free. But cash and non-perishable food donations are welcomed.

Snow people aplenty are part of the holiday light display. (Minnesota Prairie Roots copyrighted photo November 2023)

I can only imagine how magical the Kiwanis Holiday Light Display feels at night, when lights burst color into the darkness, when families and couples and singles view the lights and feel the pulse of the holiday spirit. I experienced a bit of the magic on that warm mid-November afternoon. How magical it all must feel on these December evenings so near Christmas.

© Copyright 2023 Audrey Kletscher Helbling

 

Bison: History, cultural importance, a film & a poem October 12, 2023

Minneopa State Park near Mankato is home to 30-40 bison fenced on 325 acres of primarily prairie. (Minnesota Prairie Roots copyrighted file photo 2019)

THEY ARE MASSIVE BEASTS, once roaming the American Great Plains by the millions. They are bison, also called buffalo, today numbering some 370,000 in North America. Most are raised as livestock. But some 31,000, or eight percent, are part of conservation herds, including right here in Minnesota. Such herds are designed to protect wild bison and preserve their genetic diversity.

Interpretive signage about bison overlooks the prairie at Minneopa State Park. (Minnesota Prairie Roots copyrighted file photo 2019)

An upcoming documentary, “The American Buffalo—A Story of Resilience” by awarding-winning filmmaker Ken Burns, and my own recently posted poem about bison prompted my renewed interest in this animal. Burns’ 4-hour film airs in two parts, at 7 pm on Monday, October 16, and on Tuesday, October 17, on PBS. His documentary traces the history of bison, their importance in Native peoples’ lives and culture, their near extinction, and efforts to bring them back.

Bison up close while driving through Minneopa State Park. (Minnesota Prairie Roots copyrighted file photo 2019)

My connection to bison began decades ago with childhood visits to Ramsey Park (in Redwood Falls), now also more appropriately called Cansayapi Park. Cansayapi in the Dakota language means “where they marked the trees red,” the traditional Minnesota River valley homeland of the Dakota. The Lower Sioux Indian Community is located near nearby Morton with an enrolled membership of 930 of the Mdewakanton Band of the Dakota.

A map, posted in Minneopa State Park, shows the prairie and historic bison territory in Minnesota. (Minnesota Prairie Roots copyrighted file photo 2019)

Given the region’s rich Native heritage, the presence of a small group of bison in the Ramsey Park Zoo seems fitting. I recall rushing to see the buffalo there, both excited and intimidated by their massive hulk. Today I’m not so much afraid as respectful of their size and their importance in Indigenous Peoples’ culture.

A sculpture of White Buffalo Calf Woman, part of Indigenous culture, displayed at the 2011 Mankato City Art Walking Sculpture Tour. Artwork by Lee Leuning and Sherri Treeby. (Minnesota Prairie Roots copyrighted file photo 2011 by Audrey Kletscher Helbling)

One need only look back in history to see how invaluable bison were to these original inhabitants of the prairie, the plains. Bison provided food, shelter, clothing and more to Indigenous Peoples. They also held spiritual and cultural significance. Bison were considered kin, respected by those who respected Mother Earth.

Bison at Minneopa State Park watering hole. (Minnesota Prairie Roots copyrighted file photo 2019)

And then the white man came in the 1800s, overtaking the land, nearly driving bison to extinction as they hunted and slaughtered the animal primarily for their hides.

Blue Mounds State Park in rural Rock County, Minnesota, is home to 80-90 bison, although I did not see them when I visited the park in 2013. (Minnesota Prairie Roots copyrighted file photo 2013)

And so the story of bison is not only one of past atrocities in American history, but also one of personal history for me with those fenced bison in Minnesota’s largest municipal park, known as “The Little Yellowstone of Minnesota” for its beautiful natural topography seemingly like Yellowstone National Park. Yellowstone, the one in Wyoming, is home to nearly 6,000 bison.

A sign along the prairie’s edge at Minneopa State Park informs about bison in Minnesota. (Minnesota Prairie Roots copyrighted file photo 2019)

In my youth, I didn’t understand the importance of bison in Native culture. I simply delighted in seeing them in the zoo at then Alexander Ramsey Park in my native Redwood County. Neither did I recognize how offensive the name of the park I loved as a child—Alexander Ramsey Park. Alexander Ramsey served as our first territorial governor and then as the second state governor of Minnesota during the US-Dakota War of 1862. He offered a bounty to anyone who killed a Dakota person and called for Indigenous Peoples to be driven out of Minnesota.

This 67-ton Kasota limestone sculpture stands in Reconciliation Park in Mankato. It symbolizes the spiritual survival of the Dakota People and honors the area’s Dakota heritage. The park is the site of the largest mass hanging in U.S. history. (Minnesota Prairie Roots copyrighted file photo 2019)

With that backstory and an understanding of a period in Minnesota history marked by hatred and injustices, I paid homage to bison in a poem now gracing a sign in Mankato. Mahkato, a Dakota word which means “blue earth,” was the site of the largest mass execution in the United States on December 26, 1862. Thirty-eight Dakota, sentenced to death in sham trials for their roles in the US-Dakota War, were hung in Mankato.

My poem posted along a recreational trail in Mankato. (Photo credit: Kay Herbst Helms)

I wanted to honor the original inhabitants of Mahkato, the bison, the Native culture, the land. And so I wrote “The Mighty Tatanka,” using the Dakota word for bison. My poem was selected for inclusion in the Mankato Poetry Walk & Ride and is posted on a sign in West Mankato.

The Mighty Tatanka

Tatanka trips from my tongue
like the steady beat of horse hooves
pounding the prairie
in pursuit of massive beasts.

Bison. Honored. Sacred to the Dakota.
Source of life and food and shelter.
Once roaming, grazing, stampeding
this land upon which I stand.

While my poem is succinct, limited by wordage requirements in the poetry competition, I’d like to think “The Mighty Tatanka” is powerful. It holds not only the rhythm of carefully selected words, but a story. A story of bison, of Indigenous Peoples, of a way of life, of a culture. It holds, too, honor for the land and of those who first inhabited, and respected, it.

#

FYI: My poem is posted on a sign along the West Mankato Trail near the intersection of Owatonna Street and Blue Earth and Sylvia Streets in West Mankato. You can listen to me read my poem by calling 507-403-4038 and entering 406.

Noted Minnesota wildlife photographer Jim Brandenberg’s (right in video) work, including this image of bison, is featured in a gallery bearing his name in Luverne, near Blue Mounds State Park. (Minnesota Prairie Roots copyrighted file photo 2013)

To see Minnesota Bison Conservation Herd bison in Minnesota, visit Minneopa State Park near Mankato, Blue Mounds State Park near Luverne, the Minnesota Zoological Garden, Oxbow Park & Zollman Zoo by Byron, and Spring Lake Park Reserve Bison Prairie in Dakota County.

© Copyright 2023 Audrey Kletscher Helbling

 

 

Raining purple as Minnesota honors Prince May 5, 2023

A mural and street signs honor Prince at Prince Garden in Henderson. This pocket park is no longer in Henderson. (Minnesota Prairie Roots copyrighted file photo August 2020)

IF RAIN FELL IN COLOR, the hue would be purple here in Minnesota. Not just for the Minnesota Vikings, but also for beloved homegrown musician Prince of “Purple Rain” fame.

Now road signs bearing Prince’s name will sport his signature color, purple. Thursday the State Senate approved a bill renaming a seven-mile stretch of State Highway 5 as Prince Rogers Nelson Memorial Highway. The House last month approved the same. The roadway runs past Paisley Park, Prince’s home and recording studio in Chanhassen, now open for public tours, concerts and more. Paisley Park is a museum of sorts following Prince’s untimely death from an opioid overdose in April 2016.

Dana Hanson, former Faribault resident, used a stencil to incorporate musical notes in to this painting of Prince. Notice the detail of the heart-shaped mole on the musician’s cheek. (Minnesota Prairie Roots copyrighted file photo)

While I’m admittedly not a Prince fan (I’ve not listened to his music), I respect that he is an accomplished singer, songwriter and performer with a worldwide fan base. With seven Grammy Awards, an Academy Award, music videos, and song releases too numerous to count, Prince certainly succeeded in his profession. He was inducted into the Rock and Roll Hall of Fame in 2004 and into the Minnesota Music Hall of Fame in 2007.

Up close with Prince, in bronze. (Minnesota Prairie Roots copyrighted file photo August 2020)

Ah, the Minnesota Music Hall of Fame. That’s not nearly as familiar to most Minnesotans as Paisley Park. But for Prince lovers, it likely will become a new pilgrimage destination. Located in New Ulm in southern Minnesota, the Hall of Fame now features a bronze statue of Prince, a memorial bench, street signs and more moved from Henderson.

The Prince Garden previously in Henderson. (Minnesota Prairie Roots copyrighted file photo August 2020)

In August 2020, I photographed the outdoor Prince shrine in Henderson, location of a scene in “Purple Rain” along the nearby Minnesota River. I was surprised to learn that the Prince Garden items are now in New Ulm. Apparently there were a few issues in Henderson.

This bronze statue of Prince is now at the Minnesota Music Hall of Fame in New Ulm. (Minnesota Prairie Roots copyrighted file photo August 2020)

Also coming to the New Ulm location is a 15-foot tall sculpture of Prince’s guitar. It was part of the Mankato CityArt Walking Sculpture Tour, a temporary annual installation of outdoor art. Iowa artist Jefferson Davis created the piece from upcycled metal. The now-dissolved Prince Legacy Henderson Project purchased the guitar art via fundraising and a grant. The sculpture will be placed near the entrance to the Minnesota Music Hall of Fame. Located along an arterial street through New Ulm, the over-sized purple guitar is sure to draw attention.

The museum, the movie, the music, the musician. And now a stretch of roadway renamed Prince Rogers Nelson Memorial Highway. I’d say it’s raining purple in Minnesota.

© Copyright 2023 Audrey Kletscher Helbling

 

“The Seed Keeper,” an award-winning book every Minnesotan should read June 21, 2022

Cover design by Mary Austin Speaker. Cover beadwork art by Holly Young. (Credit: Publisher, Milkweed Editions)

VISUALIZE A PACKET OF SEEDS. Then open the envelope and spill a handful of seeds onto your open palm. What do you see? You likely envision seeds planted in rich black soil, covered, watered, sprouting, growing, yielding and, then, harvested. And while that visual is accurate, seeds hold more. Much more.

Photographed at Seed Savers Exchange near Decorah, Iowa. The farm specializes in saving heirloom/heritage seeds. (Minnesota Prairie Roots copyrighted file photo October 2018, used here for illustration only)

I just finished reading The Seed Keeper, Diane Wilson’s debut novel and winner of the 2022 Minnesota Book Award in the Novel & Short Story category. I’ve never felt so profoundly and deeply moved by a book rooted in history. Wilson’s writing is like a seed planted, nurtured, then yielding a harvest of insight and understanding.

Part of a public art installation at the Northfield Earth Day Celebration in April. (Minnesota Prairie Roots copyrighted file photo April 2022)

Hers is the story of the Dakota people, specifically of several generations of women, The Seed Keepers. Hers is the story of a connection to the land, sky, water, seeds and of reclaiming that relationship. Hers is a story of wrongs done to indigenous people in Minnesota, of atrocities and challenges and struggles. Past and present. Hers is a story of wrongful family separation and of reuniting with family and community.

A full view of the art planted in Northfield for Earth Day. (Minnesota Prairie Roots copyrighted file photo April 2022)

At the core of Wilson’s novel are the seeds. The seeds, stored in a willow basket, and eventually passed through the generations. The seeds that not only provided food for their families’ survival, but held the stories of Dakota ancestors and a way of life.

Words on a marker in Reconciliation Park in Mankato where 38 Dakota were hung on December 26, 1862. Wilson references the park, and the theme of forgiveness, in her novel. (Minnesota Prairie Roots copyrighted file photo May 2012)

The subject of this book holds personal interest to me because of its setting in southwestern Minnesota, site of The US-Dakota War of 1862. Wilson covers that war, including the hanging of 38 Dakota warriors in Mankato. As a native of Redwood County, I studied that war, even researched and wrote a term paper on the topic some 50 years ago. But I expect if I read that paper now, I would find many inaccuracies. My writing was shaped by the White (settlers’) narrative without consideration of the Dakota. I long ago realized the failings of that narrow-minded, biased perspective.

Even though I wasn’t taught the whole story, at least I was aware of The U.S.-Dakota War of 1862. It was centered in my home region and in neighboring Brown County, where my maternal ancestors fled their rural New Ulm farm for safety in St. Peter. Many Minnesotans, I’ve discovered, are unaware of this important part of our state’s history.

The Seed Keeper, though fictional, reveals just how devastating this war was to the Dakota people in removal from their native land, in their imprisonment and in efforts by Whites to control and shape them. I found this sentence penned by the author to be particularly powerful: What the white settlers called progress was a storm of fury thundering its way across the land, and none of us were strong enough to withstand it.

This 67-ton Kasota stone sculpture stands in Reconciliation Park in Mankato. It symbolizes the spiritual survival of the Dakota People and honors the area’s Dakota heritage. The park is the site of the largest mass execution in U.S. history. (Minnesota Prairie Roots copyrighted file photo November 2019)

Still, strength sprouts and grows in The Seed Keeper through a riveting storyline that stretches back to Marie Blackbird in 1862 and then follows main character Rosalie Iron Wing through the decades to 2002. Even her name, Iron Wing, evokes strength and freedom. Rosalie marries a White farmer, births a son and her two worlds collide.

A photo panel at the Traverse des Sioux Treaty Center in St. Peter shows Dakota leaders photographed in Washington D.C. in 1858. The photo is from the Minnesota Historical Society. The quote represents the many broken treaties between the Dakota and the U.S. government. (Minnesota Prairie Roots file photo 2013)

I was especially drawn to this statement by a Dakota elder in Wilson’s book: People don’t understand how hard it is to be Indian. I’m not talking about all the sad history. I’m talking about a way of life that demands your best every single day. Being Dakhóta means every step you take is a prayer.

Wilson writes with authenticity as a Mdewakanton descendant, enrolled on the Rosebud Reservation. She’s walked the steps of the Dakhóta.

#

TELL ME: Have you read The Seed Keeper and, if so, what are your thoughts? I’d encourage everyone, Minnesotan or not, to read this award-winning novel.

© Copyright 2022 Audrey Kletscher Helbling