Minnesota Prairie Roots

Writing and photography by Audrey Kletscher Helbling

Steele County showcases history in a big way July 10, 2012

Five-year-old David of Faribault, aka Apache Shadow, was among costumed reenactors from the Old West Regulators.

WHEN THE STEELE COUNTY HISTORICAL SOCIETY in Owatonna throws an extravaganza, they put on a heckuva an event.

Late Sunday morning my husband Randy and I headed about 15 miles south on Interstate 35 to the Village of Yesteryear for the historical society’s 26th annual celebration of history. I cannot believe that I’ve never known about this extravaganza, which I’d recommend to anyone interested in a free family-friendly day of learning about the past.

Kids, like Kennedy, right, were drawn to the water and the old-fashioned wringer.

Owatonna resident Tom Gray carves a mountain man.

From hands-on demonstrations of rope making to washing clothes the old-fashioned way to printing on an aged press to carving wood and working with leather, and more, we observed an array of dedicated and passionate historians showcasing yesteryear.

Two actresses shoot it out in a scenario presented by the Old West Regulators.

Add in costumed reenactors modeling period attire and shooting it out in mini dramas; a country singer crooning Hank Williams’ “Your Cheatin’ Heart;” kids circled around a table in an old country school crafting corn husk dolls; tractors snail-crawling toward the finish line in a slow tractor race; the tantalizing aroma of shredded pork sandwiches and the refreshing promise of icy root beer; 15 buildings, most of them vintage, plus a caboose to tour, and you have a full day.

Dunnell Lenort, who has performed at the Grand Ole Opry and elsewhere, presented a selection of songs, including “I Fought the Law.” It was, he said, “for those who have been on the wrong side of the law.”

Kids learned how to make corn husk dolls inside the former District 14 country school, built in 1856 and located about four miles south of Owatonna along Lemond Road. The school was closed by consolidation in 1962.

Lest you think the John Deere won this race, you would be wrong. The winner here was the tractor which drove the slowest along about a 50-foot stretch to the finish line in a slow tractor race.

Randy expected we would be there an hour; we left more than four hours later and could have stayed longer. We missed the vintage baseball game and other events.

Pete the printer at work in the Village of Yesteryear print shop.

Of course, my spouse will tell you that, had I not been so interested in the village print shop, we could have knocked perhaps 30 minutes off our extravaganza tour. But given my journalism background; two years of employment at a weekly newspaper which printed auction bills and other items on an old Linotype machine; and my appreciation for the art of printing, I was fascinated by the working print shop and its resident printer, Pete Baxter.

Randy indulged my print obsession and I, likewise, later feigned interest in the engine display over in the agricultural section of the extravaganza.

Letters laid out to spelling “printing.”

Let’s back up to that print shop and printer Pete, who once owned North Cal Printing, as you would expect, in California. Family brought Pete to Minnesota about a dozen years ago. And the old print shop at the Village of Yesteryear was one of the deciding factors in his settling specifically in Owatonna.

Today he’s an enthusiastic volunteer who dons a printer’s apron as he educates visitors, spins a few stories and inks up the press to spew out bookmarks and cards with messages like “Without a love for books the richest person is poor.”

Spend any time with this man who owns a library of 1,500 volumes; is a member of The Wördos, an organization which meets monthly in the metro to discuss errors in local and national media; and who knows the ins and outs of the printing business, and your interest in printing is likely to grow, too. When he mentioned the bit about The Wördos and their dissection of media grammar, usage and more, I wanted to grab back the business card I’d handed him for fear of him scrutinizing my writing. But I didn’t.

I wasn’t about to allow my insecurities to interfere with learning from an old-school printer educated in the 1940s at California Polytechnic State University during the transition from letterpress to offset printing.

Pete’s interest in printing stretches back to his childhood when he often accompanied his dad to a California street car station and stood at the window of a nearby newspaper office watching printers at work.

One day, as Pete dramatizes with arms gesturing, a worker exited the print shop, grabbed him by the arm and shouted, “Get your snot nose off my window.” He hauled young Pete inside, gave him a tour, and, as the printer says, “I was hooked.”

The next Christmas, he received a toy printing press and a case of type. Years later, he would earn a printing degree from Cal Poly and eventually own a print shop.

An original OZ Press print of the Indian princess after whom Owatonna is named, on display in the print shop.

That Pete the printer understands and appreciates printing is obvious to anyone who takes the time, as I did, to listen. He’s quick to spotlight the work of Owatonna’s probably most notable press, OZ Press. OZ co-owners Alice Ottinger and Jean Zamboni—thus the OZ name—donated an 1885 working printing press and artwork to the Village of Yesteryear print shop. Their press specialized in original art printing and silk screening during its 40 years in business, 22 of them in Owatonna.

Jean Zambonia, left, talks about OZ Press at the artisan market. Framed OZ Press prints, on the table, were for sale.

Later I met Jean Zamboni in the new Steele County History Center and learned that she taught art at Minnesota State University, Mankato, before opening her press with friend Alice Ottinger. They designed some program covers for the college, did silk screening and eventually determined they could afford to start a press.

“So that was it,” Jean summarized as she stood next to a table where a limited selection of OZ framed prints were sold at the extravaganza. I wish now that I’d purchased one.

And you likely wish, about now, that I’d informed you of the Steele County Historical Society Extravaganza before the event. Mark it on your calendar for next July. Before that, though, you can attend Christmas in the Village, set for 4:30 – 8:30 p.m. Friday, November 30, and again from 10 a.m. – 2 p.m. on Saturday, December 1. The holiday celebration includes sleigh rides, visits by Santa and Mrs. Claus, children’s activities, selected buildings decorated for the season, a cookie sale, music and more. If it’s anything like the summer extravaganza, you will not want to miss it.

The general store and Museum of Professions at the Village of Yesteryear.

FYI: Click here to learn more about the Village of Yesteryear. Watch for several more posts from the extravaganza to be published here on Minnesota Prairie Roots.

© Copyright 2012 Audrey Kletscher Helbling

 

Historic Faribault Woolen Mill opens retail store with an artsy vibe June 12, 2012

Perusing merchandise at the recently reopened Faribault Woolen Mill retail store.

RUSTIC. SIMPLISTIC. MINIMALIST.

Those words wash over me as I step into the Faribault Woolen Mill Company’s recently re-opened retail store.

I could have strolled into an art gallery for the artsy vibe of this place. It has that feel, that sense of style and creative energy, which tells you this is no cookie-cutter retail outlet but someplace special.

The retail store has a comfy, relaxed and trendy feel.

From the white-washed paneled walls to the utility spools brushed in crisp white paint to the shelves leveled upon a ladder to the uniform white cubbies, the décor here is bare bones basic. It’s perfect for showing off the woolen blankets hung and folded ever so precisely in this historic woolen mill along the banks of the Cannon River in Faribault.

Faribault Woolen Mill blankets/throws are artfully hung on a simple pipe.

Crisp white cubbies, ever so perfect for showing off blankets/throws.

Jean Moody is tending the store on this recent hot and humid Saturday afternoon in May when the thought of purchasing a wool blanket seems not even a remote possibility. My curiosity draws me inside the store, into this building where I’ve never set foot even though I’ve lived in Faribault for nearly 30 years.

A wall once located near bathrooms has been incorporated into the retail store, behind the check-out counter, to showcase a name etched in wood in 1931.

An American flag on a wall in a meeting room, visible through floor to ceiling glass in the retail store, emphasizes the Woolen Mill’s dedication to “American made” products.

On this afternoon, Jean welcomes me, obliging my request to photograph a meeting room and also a wall behind the retail counter. I have no idea she is the wife of Paul Mooty, who purchased the foreclosed mill and reopened it in 2011 with his cousin, Chuck Mooty, until she introduces herself later.

She’s friendly and engaging and genuinely interested in connecting with Faribault residents and grateful for the warm welcome given to her family.

An historic 1895 circa photo from the mill, among those featured in a mini wall of Woolen Mill history.

After the sudden closure of the mill in 2009, locals seem delighted with the Mooty cousins’ revival of the mill which dates back to 1865.

In its labeling, the mill promotes itself as “Purveyors of Comfort and Quality” with its products “Loomed in the Land of Lakes.”

The Faribault Woolen Mill’s mission, according to the company website is “to provide the finest quality goods made only by American craftsmen here in Faribault, Minnesota.”

Wool blankets with a definite Northwoods feel are sold in the retail store.

Fine examples of that craftsmanship are presented to the public in the woolen blankets and throws so artfully displayed in the store which, according to Jean, has a Ralph Lauren/Northwoods look.

I’d agree. Comfort. Simplicity.  Americana. All qualities in Ralph Lauren’s signature fashion style exist in this mill store which seems destined to once again become a must-see destination for visitors to Faribault, one of Minnesota’s oldest and most historic cities.

The historic Faribault Woolen Mill sits along the banks of the Cannon River.

FYI: The Faribault Woolen Mill retail store holds its grand opening from 4:30 p.m. – 7 p.m. on Thursday, June 14. A ribbon-cutting is scheduled in conjunction with the Faribault Heritage Days Mayor’s Reception.

Tours of the Woolen Mill, located on the banks of the Cannon River at 1500 Second Avenue Northwest near the Rice County Fairgrounds, will be offered as part of the Heritage Days celebration at 2 p.m. and 2:30 p.m. on Wednesday, June 13, and again on Friday, June 15. Preregister by calling (507) 334-2064.

For more info about the Faribault Woolen Mill, click here to link to the company website.

A replica of an original sign is now in the Woolen Mill’s historic display area.

Even this Woolen Mill conference/meeting room possesses an inviting, rustic appeal.

© Copyright 2012 Audrey Kletscher Helbling

Note: These photographs were shot one month ago.

 

Chief Sleepy Eye shouldn’t have a mustache June 6, 2012

Filed under: Uncategorized — Audrey Kletscher Helbling @ 7:19 AM
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In mid-April I photographed this sign featuring Chief Sleepy Eye on the east end of Sleepy Eye, MN.

HIS EYELIDS MAY HAVE DROOPED, but I’m quite certain Chief Sleepy Eye didn’t sport a mustache.

However, on this sign welcoming visitors to Sleepy Eye, in Brown County, Minnesota, the town’s namesake clearly has facial hair.

I didn’t notice the apparent defacing of Chief Sleepy Eye until now, while sorting through on-the-road photos I shot in April.

I expect that’s exactly the problem. Locals and travelers pass by the welcome sign along U.S. Highway 14 and don’t even notice. We get so accustomed to something that we overlook the details.

Scratching a mustache onto a person’s photo in a newspaper (haven’t we all done that?) is one thing. But marring a Sisseton Dakota chief’s image on a public welcoming sign is quite another.

So who, exactly, was Chief Sleepy Eye?

Born in 1780, this leader of the Swan Lake or Little Rock band of hunters was considered a friend of explorers, traders, settlers, missionaries and others. He was among those signing, albeit reluctantly, the Treaty of Traverse des Sioux in 1851. In that historic treaty, the Dakota ceded land in exchange for promises of cash, goods, education and a reservation.

From 1857-1859, Ishtakhaba’s (Sleepy Eye’s) main village sat along Sleepy Eye Lake. He died in 1860 while hunting in South Dakota. His remains were eventually buried beneath a granite obelisk monument that stands near the historic railroad depot in Sleepy Eye.

Even though I lived and worked in Sleepy Eye briefly in the early 1980s, I don’t recall ever taking time to view this monument or to appreciate the Dakota chief it honors. Perhaps it’s time to detour a block off highway 14 and educate myself.

FYI: To view Chief Sleepy Eye without a mustache, click here to an image on the City of Sleepy Eye website.

© Copyright 2012 Audrey Kletscher Helbling

 

A Minnesota politician & writer shares his insights on “The Dakota War, a clash of cultures” May 18, 2012

Filed under: Uncategorized — Audrey Kletscher Helbling @ 3:15 PM
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This archway leads to the Wood Lake State Monument, on the site of the battle ending the U.S.-Dakota Conflict.

Dean Urdahl has written the trilogy of Uprising, Retribution and Pursuit.

I COULD HAVE LISTENED to Dean Urdahl for hours. Not Urdahl the Minnesota State Representative from District 18B. But Urdahl the historian, the retired American history teacher, the storyteller, the writer.

The southern Minnesota politician, who co-chairs the Minnesota Civil War Commemoration Task Force, was in Faribault Thursday evening to talk about the U.S.-Dakota War of 1862 and to promote his trilogy of historical fiction novels about that conflict.

Urdahl’s interest in the U.S.-Dakota War is rooted deep in family history, in the soil of Meeker County where his Norwegian immigrant ancestors settled in 1856 and where, on August 17, 1862, five settlers were killed by a small group of Dakota. That attack in Acton Township, only 1 ½ miles from Urdahl’s current home, marked the beginning of the war.

Urdahl’s great-great-grandfather helped bury those five victims in the cemetery of Ness Lutheran Church, a country church southwest of Litchfield. A monument there honors the five who were slain. The Representative grew up attending Ness Lutheran, listening to his mother tell stories about his ancestors and the area’s history. That sparked his interest in history and specifically a strong interest in the U.S.-Dakota War of 1862.

“What happened in 1862 (in Minnesota) is largely ignored by historians,” Urdahl said, adding that the U.S.-Dakota War “gets scant attention and deserves more.”

In 1862, a divided nation was more focused on the conflict between North and South than on the clash between cultures in Minnesota, Urdahl explained.

This historian, however, certainly drew attention to the war between the white settlers/soldiers and the Dakota during his presentation, “The Dakota War, a clash of cultures,” at the monthly Cannon Valley Civil War Roundtable meeting in Faribault in this, the 150th anniversary year of the War.

Cultures collided, Urdahl said, as immigrants settled in the native home of the Dakota and the government adopted a policy “to turn them (the Dakota) into farmers.”

Conflict also existed among the Dakota—between “the blankets,” those sticking to traditional ways, and “cut-hairs,” those turning into farmers, he said.

Speaking without notes and with the skill of a master storyteller passionate about his subject, Urdahl mesmerized his audience, sharing information and a story-style time-line of how the U.S.-Dakota War unfolded.

The Milford State Monument along Brown County Road 29 west of New Ulm commemorates the deaths of 52 settlers who were killed in the area. Located along the eastern edge of the Lower Sioux Reservation, Milford had the highest war death rate of any single township.

Urdahl’s talk was a refresher course for me, a native of Redwood County located at the geographical center of the War. I’ve always been interested in the conflict and even penned a term paper on “The Sioux Uprising of 1862,” as it was labeled when I was a high school student. My maternal ancestors lived in the New Ulm area in 1862 and were warned by friendly Indians to leave; the families fled to the safety of nearby St. Peter.

“We find throughout the war, friendly Indians warning people to leave,” Urdahl said.

That, and much of what this historian said, I already knew. You’ll find it written in books. But some of what Urdahl shared I had forgotten or never heard such as…

  • A drought in 1861 left the Dakota near starvation and relying on government food. (I didn’t recall the drought as preemptive to the desperate situation among the Dakota.)
  • In late July 1862, some 5,000 Dakota gathered at the Yellow Medicine Agency ready to storm the warehouses. Agents eventually released the storehouse of grain to the hungry Dakota, thus averting the start of the war for several weeks.
  • The settlers at Acton were challenged to a target shooting contest by the Dakota before they were killed.
  • The Dakota were intent on attacking New Ulm because they thought the town was built on reservation land. The reservation covered a 10-mile by 150-mile area along the Minnesota River.
  • From 500 – 800 Minnesotans were killed/died during the six-week war, only 75 of whom were soldiers. “The rest,” said Urdahl, “were Swedish, German and Norwegian immigrants who didn’t know what was going on.”
  • Although there is not an accurate count on the number of soldiers who died in the Battle of Birch Coulee, the count of dead horses stands at 90. “They could replace men, not horses,” Urdahl said.
  • When Fort Ridgely was under attack, fort leader Lt. Thomas P. Gere was coming down with the mumps.
  • During the final battle at Ft. Ridgely, doors on both ends of the surgeon’s quarters/headquarters were opened and a cannon ball fired down the hallway toward the stables where the Dakota were stationed.
  • A Confederate officer was reportedly spotted in Little Crow’s (Dakota leader) camp. Some speculate that the Confederacy played a role in the U.S.-Dakota War of 1862, thus diverting soldiers from the Confederate front by keeping them in Minnesota to fight the Dakota.
  • Little Crow lived in a brick house at the time of the War.

Trader Andrew Myrick refused to grant the Dakota credit, remarking, “Let them eat grass.” After an attack on the Lower Agency, Myrick was found dead, his mouth stuffed with grass.

The message on a marker near the Lower Sioux Agency reads: 75 feet north stood the building in which upwards of 100 Sioux Indians were tried by court martial, convicted and sentenced to death Nov. 1862.

As I listened to Urdahl’s presentation, I wondered how Native Americans would react to the information he shared. What perspective would they offer? Would they disagree with him, challenge his facts, voice their opinions? How would they feel?

“There are still very hard feelings on both sides,” this descendant of Norwegian immigrants told his audience. He occasionally gets e-mails from angry descendants of settlers killed during the U.S.-Dakota War.

Growing up in Redwood County decades ago, I was well aware of the animosity between whites and the Dakota passed down through the generations. I know the bad feelings still linger on both sides.

But perhaps in this 150th anniversary year, we can all (white and Dakota) strive to overcome, to understand and to, finally, forgive.

Words on a marker in Reconciliation Park in Mankato where 38 Dakota were hung on December 26, 1862. This stands as the largest mass execution in American history. Initially, 303 were sentenced to death. President Abraham Lincoln approved the deaths of 39 and granted a last-minute reprieve to one other.

FYI: All of the above monument images were photographed within the past several years.

© Copyright 2012 Audrey Kletscher Helbling

 

Faribault area auctions offer historic Native American artifacts & western memorabilia May 2, 2012

Dakota beaded moccasins exhibited at the Rice County Historical Society Museum in Faribault, shown here only as an example of a Native American artifact and not on the auction here Saturday.

TWO HISTORIC COLLECTIONS will go on the auction block in the Faribault area this weekend during back-to-back sales that likely have collectors of High Plains Indian artifacts and western memorabilia pretty excited.

Starting at 10:30 a.m. Saturday, May 5, at the Elks Lodge, 131 Lyndale Avenue North, Faribault, a large collection of Native American artifacts from a private collector will be sold. The sale bill reads in part:

This sale consists of a complete lifetime collection of High Plains artifacts from two states and covers all time periods from Paleo to historic and everything in between. There will be more than 3,000 artifacts in frames sold by choice and complete frame, including many boxes of artifacts sold as a lot. Found on private land in North Dakota and Minnesota from 1940 to 1965, the artifacts are from the following cultures and time periods: Paleo, Archaic, Woodland, Copper Culture, Fur trade era, Civil War era, and Indian War era.

Now, before I continue, I must tell you that Helbling Auctioneers LLC of Hankinson and Kindred, North Dakota, is the auctioneer. Although my husband is a Helbling originally from the Mandan/Bismarck area of North Dakota, he is unaware of any family relationship to auctioneer Bob Helbling.

However, it was the Helbling name on an auction ad published last week in The Redwood Falls Gazette which initially attracted the attention of my mother who phoned me about the auction.  Redwood Falls is located between the Upper and Lower Sioux Indian Reservations and within the geographical area where, 150 years ago, the U.S. – Dakota War of 1862 erupted. I expect residents of that region, including New Ulm, will be especially interested in the Native American artifacts from Minnesota.

But what about Faribault area residents, museum curators, and local and state historians?

Faribault’s connection to the fur trade and Native Americans stretches back to its founding by fur trader Alexander Faribault, the son of a French-Canadian fur trader and a Dakota woman. Faribault traded with Native Americans in the area. Later he would be involved in negotiating land treaties between the government and the Dakota.

Indian artifacts found on-site and displayed at Indian Island Winery near Janesville. This photo is published here for illustration purposes only. These items are not on the weekend auctions.

So I would think, and I’m no historian, that the trade beads, arrowheads, stone tools, copper spears, knives and much more being auctioned Saturday would be of great interest to Minnesota historians. I don’t consider it a coincidence that this auction is occurring during the 150th anniversary year of the U.S. – Dakota War of 1862 when interest in that event, and Native American artifacts, is particularly high.

If it works into my schedule, I’m going to check out the auction—to see all that history, how much these artifacts sell for and who those buyers will be.

On Sunday, May 6, another auction, this one beginning at 11 a.m. at 10230 40th Street West, Webster, which is to the northwest of Faribault nearer to New Prague, features a collection of western memorabilia and antiques offered by Tom Doroff, aka “Tom Horn” – “Buffalo Bill Cody,” according to the Winter Auction Service bill. Those nicknames alone are enough to attract my attention to this auction.

Among the more interesting items (in my opinion) up for sale: 20-foot Teepee poles with Teepee liner, Thunderbird Hotel Indian artifacts, handmade Old West grave markers, wooden saddle rack, helmet with horse hair tail and steer horns, very old cactus skeleton and the upper half of a bison skull (8,000 BC) verified by the University of Minnesota/Bell Museum of Natural History.

So there you go. If you’re interested in Native American artifacts, western memorabilia, antiques/collectibles and/or history, you may want to head over to Faribault on Saturday and then over to Webster on Sunday for these two particularly unique auctions.

CLICK HERE TO VIEW the listing for the Native American artifact auction by Helbling Auctioneers on Saturday in Faribault.

CLICK HERE TO VIEW the listing for the western memorabilia and antique auction on Sunday by Winter Auction Service in Webster.

The Loyal Indian Monument at Birch Coulee Monument near Morton honors Native Americans and features strong words like humanity, patriotism, fidelity and courage.

© Copyright 2012 Audrey Kletscher Helbling

 

Minnesota Museums Month: The Minnesota Machinery Museum, on the prairie May 1, 2012

THINK OF MUSEUMS in Minnesota, and what pops into your mind?

Probably the Science Museum of Minnesota or the Minnesota Children’s Museum or the SPAM Museum in Austin or any other such notable museum.

During May, “Minnesota Museums Month,” I challenge you to think beyond the obvious to those small town museums that are tucked away in nondescript buildings or along back roads or are mostly unknown except to those living within a region.

The Minnesota Machinery Museum in a 1939 WPA school building in Hanley Falls.

That leads me directly to Hanley Falls, home of the Minnesota Machinery Museum.

I expect already most of you are asking, “Where the heck is Hanley Falls?”

Hanley Falls, a small farming community, sits along State Highway 23 in southeastern Yellow Medicine County, nine miles south of Granite Falls on the southwestern Minnesota prairie.

It is one of those “blink and you miss it” type towns all too often dismissed by travelers simply flying by on the highway. Let me tell you, Hanley Falls is worth several hours of your time to tour this rural life museum which opened as the Yellow Medicine County Agricultural and Transportation Museum in 1980 and in 1994 became the Minnesota Machinery Museum.

For anyone who appreciates our state’s rich agricultural heritage, this museum rates as a must-see in the heart of our state’s richest farmland. I grew up in this strong agricultural region, in Redwood County next door to the east, and toured the museum for the first time in 2009. Yes, even I was unaware of its presence, having left the prairie in 1974 for college and subsequent employment.

You'll see plenty of old tractors and farm machinery, along with vintage cars and trucks.

The Minnesota Machinery Museum, which is somewhat of a misleading name because it’s not all about farm machinery, reconnected me to my rural roots and educated me on the area’s agricultural history. During my 2009 visit, I learned that visitors will discover “the things you would find on a typical farm before the 1950s” with thousands of artifacts primarily from surrounding communities in a several-county area.

An old-style farm kitchen on the second floor of the museum.

All of those artifacts are housed in five buildings, including a sprawling two-story 1939 Works Project Administration school, on six acres. The first floor of that former school, during my visit, was packed with mostly farm-related equipment while the second floor housed the domestic side of rural life.

A vintage embroidered dish towel and old wash tubs, both familiar to me. My mother used a wringer washer with wash tubs during the early years of my life on a southwestern Minnesota dairy and crop farm.

It is the mission of the museum, according to its website, “to recapture a century of stories about farm life. Implements, tools, tractors and gas engines in mint condition along with rural art help you look back to an era when neighbors worked together to harvest their crops, raise barns and build a better life for their families.”

Read those words again. They are the essence of this place—the feeling of community, the sense of neighborliness, the embodiment of that which defined rural life at one time. Yes, that life has changed. Neighbors don’t always know neighbors. Oversized farm machinery has, for the most part, replaced the need for neighbors to work together. Barns are falling into heaps of rotting wood. This museum preserves a way of life that exists mostly in stories now.

This bushel basket in the museum brought back memories of feeding cows.

The Minnesota Machinery Museum is as impressive as any you’ll visit in Minnesota. Take time to seek it out, to turn off the highway into Hanley Falls rather than driving by without even a thought of the historical treasure that lies within this small southwestern Minnesota prairie community.

FYI: The Minnesota Machinery Museum is open May – September from 10 a.m. – 4 p.m. Monday – Saturday and from 1 p.m. – 4:30 p.m. on Sunday and is closed on holidays. Click here for more information about the museum.

© Copyright 2012 Audrey Kletscher Helbling

 

Elephant poop paper and other discoveries at a Wisconsin museum April 18, 2012

ELEPHANT DUNG PAPER: The elephant’s high-fibrous diet makes for excellent paper!

If I had not read the above words at The Paper Discovery Center in Appleton, Wisconsin, I would have thought this to be a bunch of crap.

But would the creators of a paper discovery center spread untruths? I think not. After my recent visit to this museum, I followed up with online research. That led me to elephantdungpaper.com and more information about the elephant poop paper making process. Click here for details.

The Paper Discovery Center in Appleton, Wisconsin, with an attached coffee shop on the right, located along the banks of the Fox River. These brick buildings are stunning.

There’s no elephant dung paper making happening in the 1878 former Atlas Mill along the banks of the raging Fox River in Appleton. But visit this hands-on discovery center and you can make paper by recycling newspapers and other paper into “new” paper.

Two volunteers from the Church of Jesus Christ Latter-day Saints staffed the paper making station on a recent Saturday afternoon. Visitors can make new paper here from recycled paper.

And if you have more than an hour of time—which is all my family had—you can learn lots about paper via child-friendly interactive displays. Kids would totally love this place.

A motion-activated sensor above the model's head triggers a sneeze.

I was amused by the motion-activated sneeze that sounded in the health and hygiene kiosk next to an oversized hand clutching a tissue.

Reading an informational display about diapers, I was not amused to learn that pioneers sometimes changed their babies’ diapers only once a day and did not always wash diapers between uses.

My 26-year-old daughter was a bit startled to learn that, before toilet paper, corn cobs were used in outhouses. She even suggested that I seat myself in the mini outhouse for a photo opp. I declined, assuring her I’d spent enough time in an outhouse having lived the first dozen years of my life in a farmhouse without a bathroom.

In the “From Tree to Tissue” exhibit, visitors can follow the process of producing tissue paper, no corn cobs involved. You’ll find plenty to entertain and enlighten you at this former mill operated by Kimberly-Clark Corporation until 2000, according to the museum attendee.

Sit down at a table, choose a color crayon, a mold and a piece of paper and create a leaf rubbing.

Authentic wood type is on display at a station where visitors can solve a crossword puzzle.

Assume the role of someone in the papermaking industry at this interactive exhibit.

Learn how watermarks, like this one, are printed onto paper.

Study the history of the Atlas Mill originally housed in this building which served as a Kimberly-Clark Corporation paper research center prior to its closing about a decade ago.

FYI: For more information about The Paper Discovery Center, 425 W. Water Street, Appleton, Wisconsin, click here. If you visit the museum, allow yourself plenty of time. We arrived only an hour before closing, leaving us only enough time to make paper and rush through the exhibits.

Copyright 2012 Audrey Kletscher Helbling

 

In search of genuine pearls in Sciota Township April 10, 2012

Filed under: Uncategorized — Audrey Kletscher Helbling @ 7:25 AM
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IT IS THE ROAD less traveled that often leads to the best discoveries even, if at first, the journey doesn’t appear all that promising.

Recently, my husband and I followed back gravel roads from Randolph to Northfield. We were expecting bucolic farm sites complete with grand red barns and white wood-frame farmhouses wrapped in inviting country porches. Instead, we found mostly ramblers and split levels and other modern homes that, if clumped along a cul-de-sac, could have been in suburbia.

It was disappointing to find all these houses strung, like so many imitation pearls, along the smooth neckline of a wide gravel road. I wanted the real thing—pearls spilling across grandma’s bosom.

But then, when I’d nearly given up hope of finding anything genuine, we came across the old Sciota Town Hall at the corner of Alta Avenue and Sciota Trail/310th Street East in the southeastern hem of Dakota County.

The former Sciota Town Hall and, before, that, the Lewiston School, built in 1860

I couldn’t tumble from the van fast enough to photograph this former hall, originally the Lewiston School District 69 schoolhouse built in 1860. It is one of Dakota County’s oldest remaining schoolhouses and originally sat on the north side of the Cannon River in Lewiston, a town long gone (not to be confused with the still-existing Lewiston in Winona County).

In the fall of 1879—and I don’t know the reason—the 18-foot by 30-foot school building was moved to the south side of the Cannon, to its current site atop a hill at the intersection of two gravel roads.

Two stout block outhouses still buffet the school as does an aged water pump minus its handle.

A water pump behind the old schoolhouse.

One of two outhouses on the property. Over the barbed wire fence, in the distance, a farm site, not all that common anymore in Sciota Township.

It’s easy to imagine this place once teeming with children from neighboring farms as they pushed out the schoolhouse doors, legs flailing, into the schoolyard.

It’s easy to imagine, too, the rhythmic thrust of the pump gushing cold well water into their cupped hands, droplets splashing upon their worn leather shoes.

Had the doors of this former schoolhouse been unlocked, I could have imagined more, much more.

FYI: The Sciota Town Hall is no longer housed in the historic building, but in a modern pole shed style structure. Click here to see a photo of the 2005 town hall and to learn more about Sciota Township. Does anyone know whether the former town hall/school ever is opened for any type of historic celebrations or other events?

© Copyright 2012 Audrey Kletscher Helbling

 

Blooming on the prairie March 25, 2012

The former Immanuel church, front, was moved and connected to the Bethel church, back in 1951. The original parish was established in 1857. This photo was taken in the summer of 2011.

WHEN I FIRST SAW this country church last summer south of Morristown, I did a double take. It’s not often you spot two churches merged as one. At least not in the way Bethel and Immanuel became Blooming Grove United Methodist Church in 1951.

Rather than close one church and worship in a single facility, the Methodists opted to actually move one building, Immanuel, nearly four miles east to the Bethel site.

That was quite an event and quite a feat. Maurice Becht remembers in the parish newspaper, The Blooming Grove Methodist Visitor:

I had been helping off and on to get the church ready to move. When it was ready, I was standing off to the side looking when, all of a sudden, the front end of the church went down and the bell tower began to swing like a pendulum. Luckily, they had put a cable from the tower to the other end of the church so it didn’t break off. The front wheels had pulled out from under the church when the bolster slipped. We put it back on wheels and were going around the west side of Wilbert Remund’s buildings when we ran into a soft spot that had to be planked…

Wilbert and Marcella Remund recall:

Lloyd Zerck said that when he got the church moving, it had to be kept going, so Willie put his tractor on. That was just enough to keep it moving…

Eventually Immanuel reached its destination and work then continued to physically join the two buildings. Total project cost was around $16,000 with more than 7,000 hours in donated labor.

Blooming Grove United Methodist Church is located in northeastern Waseca County just off county road 10.

In a poem, “Historic Church in Action,” published in the March 1954 parish newspaper, Albert C. Reineke writes in the fourth verse:

In this alluring and peaceful countryside

Stands “God’s Temple” with towers high,

Two houses of worship now unified.

Sweet memories linger of years gone by.

I have no connection to Blooming Grove United Methodist Church. But I certainly do appreciate country churches and their rich and interesting histories.

"This church with its two steeples is a physical symbol of cooperation, compromise and trust," according to the church website. I photographed the church Saturday afternoon. Even on a hazy March day, Blooming Grove blooms on the prairie. My goal now is to get inside and photograph this church.

© Copyright 2012 Audrey Kletscher Helbling

 

St. Patrick’s Day at one of Minnesota’s oldest Irish Catholic parishes March 15, 2012

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A sign on the old St. Patrick's Parish Hall, circa 1910, photographed several years ago.

SOME MIGHT CALL it the luck of the Irish that St. Patrick’s Church—Shieldsville, has persevered through two devastating fires.

Or perhaps St. Patrick’s, one of Minnesota’s first Irish Catholic parishes, established in 1856 in rural Rice County, could be considered unlucky given those two inferno-inducing lightning strikes upon church buildings nearly 100 years apart.

Bad luck or good luck, these strong Irish Catholics have withstood the tests of their faith, rebuilding after fires in 1888 and in 2002.

The congregation's newest church and fellowship hall, built in 2004 after lightning presumably struck and burned the previous sanctuary to the ground in 2002. The Brazil-Dudley Fellowship Hall, linked to the new church, is the site for the annual St. Patrick's Day meal.

This weekend they’ll celebrate their heritage and patron saint namesake at the annual St. Patrick’s Day Celebration, going strong at 18 years. Beginning with an 11 a.m. Mass, the Irish, and even those who aren’t, will gather to worship.

Starting at noon, congregants and guests will meet in the social hall for the annual St. Patrick’s Day lunch of Mulligan Stew, coleslaw, Irish soda bread, buns and dessert. All homemade.

For those over 21, “Irish libations” will be available. I assume that means green beer and not Irish whiskey.

No reservations are needed to dine with the Irish and no fee has been set for the meal. Give a free-will offering.

While I’ve never dined at the St. Patrick’s Day lunch, this may be the year to imbibe. I’m talking food here, not beer, although I could possibly be persuaded to swig an ale. I’ve been to enough church dinners to know that you’ll find some of the best and tastiest homemade food in parish halls.

For those of you who enjoy Irish music, the Twin Cities-based band, Reverse Cowboy, will present its interpretation of traditional and contemporary Irish music during a 1 p.m. – 3 p.m. concert.

The circa 1910 parish hall, photographed several years ago, once served as the social hub of Shieldsville. Folks congregated here for Saturday night dances, card parties hosted by the Ladies' Rosary Society, St. Patrick's Day plays, an annual chicken dinner and bazaar, and for other events. Confirmation classes were also taught here and grain was once stored in this building. When St. Patrick's 1882 stone church burned to the ground in 2002, parishioners gathered here for worship services.

WHAT ARE YOUR PLANS, if any, for celebrating St. Patrick’s Day?

Click here for more information about St. Patrick’s Church—Shieldsville. 

Situated along Minnesota State Highway 21 about 10 miles northwest of Faribault, Shieldsville is not an incorporated city, but rather a township. It was one of Minnesota’s first Irish settlements. St. Patrick’s Church is located at 7525 Dodd Road. To learn more about Irish history in Minnesota, click here. 

As long as we’re talking Irish history here, historians consider Jessenland Township north of Henderson in rural Sibley County to be Minnesota’s first Irish agrarian settlement. You’ll find St. Thomas Catholic Church here, built in 1870 and on the National Register of Historic Places. The first church was built in 1855. Click here to read more about the Irish in Minnesota and specifically those who settled in Jessenland.

© Copyright 2012 Audrey Kletscher Helbling