A farm site west of New Ulm. (Minnesota Prairie Roots copyrighted file photo)
WOULD YOU PICK rock, walk beans, clean up pig or cow muck? Joe and his crew will.
I can, too, as I’m experienced. But I have no desire to return to those farm tasks that are now only long ago youthful memories.
The sign I spotted in a Redwood Falls convenience store. (Minnesota Prairie Roots copyrighted photo July 2024)
Recently, I saw a sign, more like a note, posted by Joe on a convenience store bulletin board in Redwood Falls, deep in the heart of southwestern Minnesota farm country. I grew up in that area, on a crop and dairy farm.
Rocks picked and piled at field’s edge. (Minnesota Prairie Roots copyrighted file photo June 2014)
Like Joe, I worked the land and labored in the barn. I picked rock, which is exactly as it sounds—walking fields to pick rocks from the soil and toss them onto a wagon or loader. Rock removal is necessary so farm equipment isn’t damaged during crop prep, planting and harvesting. It’s hard, dirty work when done by hand.
Likewise, walking beans is hard, dirty, hot work. That job involves walking down rows of soybeans to remove weeds and stray corn plants, either by hand or by hoe. At least that’s how I walked beans back in the day. Today that may involve spot spraying herbicides.
A tasseling Rice County corn field. (Minnesota Prairie Roots copyrighted file photo)
And when I worked corn fields, it was to detassel corn for the Dekalb seed company. I arose early, boarded a school bus with a bunch of other teens, arrived at a corn field and proceeded to walk the corn rows pulling tassels from corn plants. Dew ran down my arms, corn leaves sliced my skin, sweat poured off my body as the day progressed under a hot July sun. Of all the jobs I’ve had, detasseling corn rates as the most miserable, awful, horrible, labor intense work I’ve ever done.
Inside a Rice County dairy barn. (Minnesota Prairie Roots copyrighted file photo)
I’d rather shovel cow manure. And I did plenty of that along with other animal-related farm chores.
If Joe and his team are willing to take on tasks that are labor intensive, hot and smelly, then I applaud them. We need hands-on folks who are not afraid to get their hands dirty, to break a sweat, to do those jobs that place them close to the land. Jobs many other people would not do.
An abandoned barn and silo along a backroad in the Sogn Valley of southeastern Minnesota. (Minnesota Prairie Roots copyrighted file photo 2021)
I don’t regret my farm work experiences. I learned the value of hard physical labor, of working together, of understanding that what I did was necessary. Certainly farming has changed, modernized in the 50 years since I left the land. Machines and computers make life easier.
But sometimes it still takes people like Joe and his crew to plant their soles on the earth, their feet in the barn, to make a farming operation work, even in 2024.
Jeff Jarvis shows an artifact while talking about the Dakota. (Minnesota Prairie Roots copyrighted photo April 2024)
“WE’RE ALL CONNECTED. We’re all one.” Those closing words by local historian and artist Jeff Jarvis as he ended an hour-long presentation on “The Faribault Dakota” at Books on Central Thursday evening resonate. I’ve long been geographically-connected to Indigenous Peoples, first in my native Redwood County and now in Rice County. But Jarvis’ definition of connection stretches well beyond geography to the connection we all share simply via our humanity.
Jarvis, who is also an artist and graphic designer, handed out this mini guidebook at Thursday’s presentation. (Minnesota Prairie Roots copyrighted photo April 2024)
Jarvis spoke to a standing room only crowd packed into the Rice County Area United Way used bookstore on Faribault’s Central Avenue. The third speaker in the popular literary event series hosted by the bookshop since its fall opening, his talk was more history than literary. Interest ran high.
My interest in the Dakota traces back to the southwestern Minnesota prairie, where I grew up between the Upper and Lower Sioux Indian Reservations. Today the word “community,” references these homes of the Mdewakanton Dakota. When I moved to Rice County 42 years ago, I moved onto land once inhabited by the Wahpakute Dakota. But it wasn’t until I listened to Jarvis speak that I learned even more about the place I initially called home on the southeastern tip of Cannon Lake west of Faribault.
Long before fur traders and settlers moved to this region of southern Minnesota, the Dakota called this land home, typically living along the area’s lakes and rivers, including the Cannon. I knew this; I’ve attended many presentations on the Dakota by local historians. But I wasn’t aware that the former Ackman Store, the rental home where Randy and I lived for 2 ½ years after our 1982 marriage, was near the site of a trading post opened by fur trader and town founder Alexander Faribault.
Native American artifacts found in Rice County and displayed at the Rice County Historical Society. These are not the artifacts shown by Jarvis. (Minnesota Prairie Roots copyrighted photo 2024)
Jarvis asked me after his presentation whether I saw ghosts while living there. I didn’t. And in a conversation with Lou Ackman, who grew up and lived along Cannon Lake and loaned Indian artifacts for Jarvis to show Thursday evening, I learned that people often searched the Ackmans’ farm fields for artifacts.
When Randy and I moved into Faribault, our geographic connection to Indigenous Peoples continued. We purchased a house below Wapacuta (sic) Park, where we still live today. It was upon this now park land that the Dakota placed their dead, (wrapped in buffalo robes or blankets) upon scaffolding until later burial. Jarvis also shared that the Dakota sometimes suspended wrapped bodies from trees to catch the spirits in the windy hilltop location prior to burial 1-2 years later. I’d never heard this prior to Thursday.
Peace Park, an unmarked Dakota cemetery near Buckham Memorial Library. (Minnesota Prairie Roots copyrighted file photo September 2022)
But I was aware that Peace Park, a triangle of land near Buckham Memorial Library, is an Indian burial grounds. Jarvis termed it an unfenced and unrecognized cemetery marked by a faith-based WW II monument and nothing indicating this is sacred ground of the Dakota. Several bodies were discovered buried there in 1874, he said, not wanting to delve deeper into that troubling topic at Thursday’s event.
Jarvis covered a lot more in his one-hour presentation. Most I knew. Some I didn’t. I always appreciate learning local history, especially about the 300-400 Dakota who relocated from Cannon Lake to live in elm bark huts and teepees in the area along the Straight River from Division Street to the wastewater treatment plant.
The community of Faribault, Jarvis said, had/has a lot of color and was/is “a beckoning place” to many peoples. He referenced the Indigenous Peoples of yesteryear and the immigrants of today. “We’re all connected. We’re all one,” Jarvis said. He’s right.
One of two rainbows arches over Faribault Thursday evening. (Copyrighted photo by Randy Helbling April 2024)
As I stepped outside the bookshop after Jarvis’ talk, cloudy skies opened to reveal stunning double rainbows—a symbol of promise and of hope. A symbol that we all live under the same sky, that we’re all connected.
Promo for Saturday’s event, courtesy of Elizabeth Johanneck.
THEY ARE LONG-TIME FRIENDS. Friends who grew up together, who have a history of experiences and stories and of being there for one another. And they are both authors of books rooted in rural Redwood County, the land which shaped and grew them and their enduring friendship.
On Saturday, October 7, Twin Cities resident Elizabeth “Beth” Johanneck, author of If You Can’t Make it to Heaven, at Least Get to Seaforth—The Monica Stories and Then Some, and Granite Falls resident Cynthia “Cindy” Bernardy Lavin, author of the children’s book I Think I’ll Call You Annie: Based Upon a True Story (which Beth illustrated), return to Seaforth, population 77, for a 1-4 pm event sure to draw lots of interest.
The C4th Bar hosts the afternoon activities, which include a meet-and-greet (1-3 pm) with the authors and Monica Pistulka Fischer, prominently featured in Beth’s collection of short stories and art from the Seaforth and Wabasso areas. Books will be available for purchase.
Event promo courtesy of Elizabeth Johanneck.
But there’s much more planned than a book signing and time to chat with the long-time friends. The event also includes a hayride and self-guided tour of St. Mary’s Cemetery just northwest of Seaforth. Attendees can visit the gravesites of locals included in both books.
Image sourced online.
Back at the bar, Cindy, a retired elementary school teacher, will read her book about Seaforth’s most famous pig and offer a pig art project for kids.
The original painting of “Seaforth Main Street,” featured here on the cover of Beth’s book, will be on display at Saturday’s celebration. (Minnesota Prairie Roots copyrighted file photo 2023)
Art is an important part of this celebration as art is an integral part of Beth’s book. Her book includes the only printed collection of selected paintings by her grandfather, Arnold Kramer, dubbed “Minnesota’s Grandpa Moses.” He documented early to mid 1900s rural life and scenes, creating an historical agrarian treasure of some 400 paintings upon his retirement from farming. His original painting, “Seaforth Main Street,” which graces the cover of Beth’s book, will be displayed at Saturday’s celebration.
The C4th Bar is also honoring Kramer and several other Seaforth residents (and one pig) with special drinks: “The Grandpa Moses” for folk artist Arnold Kramer; “The Angie” for business owner Angie Bergen; “The Monica” for Monica Pistulka Fischer; and “The Annie” for Dana and Connie Dittbenner and Annie the Pig. “The Monica” and “The Annie” are non-alcoholic drinks. Hot chocolate and make your own s’mores will also be available.
No event is complete without music. The celebration features the live music of Cowboy Dave Gewerth.
It will be quite an afternoon in Seaforth. I can almost envision the scene of a packed bar, of Beth and Cindy mingling, of glasses raised, of stories shared, of memories made. That’s the thing about small towns, especially—you may leave, but you remain forever connected to the place, the events, the people. Like Beth and Cindy, long-time friends who on Saturday return to their roots to celebrate publication of their books, but, more importantly, Seaforth and its residents.
Disclaimer: I edited and proofed the manuscript for Beth’s book. My poem, “Her Treasure,” is printed in the book as a companion piece. Beth, Cindy and I attended Wabasso High School together, graduating with the class of 1974. Beth and I were also lockermates.
The cover of Elizabeth Johanneck’s new book features the art of her grandfather, Arnold Kramer. (Minnesota Prairie Roots photo July 2023)
DECADES REMOVED from southwestern Minnesota, Twin Cities writer Elizabeth Johanneck and I remain rooted to the prairie—the land and people and smalls towns which shaped us. We both grew up on Redwood County farms, were Wabasso High School classmates and today hold a deep respect and fondness for the place we once called home.
Beth, as she’s known to me, recently published a book,If You Can’t Make it to Heaven, at Least Get to Seaforth—The Monica Stories and Then Some. This book features short stories and snippet observations in Beth’s humorous storytelling style, plus paintings and photos. These could be my stories, my memories, just with different characters and settings. Any prairie farm kid likely will feel the same.
ABOUT SEAFORTH & MONICA
But where is Seaforth? And who is Monica? Seaforth, population 77, is a farming community located along County Road 7, south of Minnesota State Highway 19 in central Redwood County. It’s near my hometown of Vesta, seven miles to the northwest. Monica Fischer is Beth’s friend, former co-worker and a character. A baby shoe in a pot of egg coffee and pantyhose found clinging inside a pant leg during Catholic Mass are among the many entertaining Monica stories that left me laughing aloud. By the time I’d finished reading this section of the book, I felt like I knew Monica well. Everyone should have a friend like her.
GROWING UP ON THE MINNESOTA PRAIRIE IN THE 1960s
And everyone should be so fortunate to have experienced rural Minnesota life in the 1960s, as Beth and I did. It is Part 2, “Random Nonsense of a MN Country Mouse,” that I find most similar to my childhood. Both farmers’ daughters with many siblings, Beth and I share the commonalities of being raised on the land among aunts and uncles and cousins and grandparents and immediate family who loved us deeply.
As in “The Monica Stories,” Beth writes about her personal experiences in a casual conversational style. It’s as if she and I are chatting over cups of coffee, and Beth does like her coffee. I connect with her stories about “the grove,” jars of pocket gopher feet in the freezer, grab bags, bloodsuckers, The Weekly Reader, hearing corn grow and more.
Her humor-infused short stories stretch into adulthood, into becoming a parent and grandparent. These are not earth-shattering remembrances, but rather observations about everyday life and events that could be mine, could be yours, but are definitively Beth’s.
NIBBLES OF COUNTRY INSIGHTS
In a section titled “Country Mouse Nibbles,” Beth shares her thoughts on topics in a sentence or two, the first being “When You Are Raised Close to the Land.” I fully understand—the smell after autumn harvest, looking to the west for approaching storms, filled fruit jars crowding root cellar shelves… And “Holding onto Memories”—Distant cheers from a local ball game are souvenirs worth saving for winter. Truly poetic words.
FEATURING THE ART OF “MINNESOTA’S GRANDPA MOSES”
There is much to be cherished in this book beyond pages and pages of rural memories and insights. Beth also intersperses photos, most from Seaforth. But it is Part 3, “Paintings by Arnold Kramer, Minnesota’s ‘Grandpa Moses,’” which is an historic agrarian art treasure. Following his retirement, Seaforth farmer Arnold Kramer took up painting, visually documenting early to mid-1900s rural life and scenes. He became well-known for his folk art style paintings done in primary colors. Beth’s book holds the only printed collection of paintings by her grandfather. The self-taught artist created more than 400 works of art and was dubbed “Minnesota’s Grandpa Moses” by the University of Minnesota at the peak of his creativity in the 1960s.
Book signing promo courtesy of Elizabeth Johanneck.
Beth’s book is also available for purchase at Chapter Two Bookstore in Redwood Falls and online at Amazon and Barnes & Noble. Both her book and Cindy’s achieved bestseller status on Amazon following their release.
Julie Kramer, author of bestseller Stalking Susan, praises Beth’s book in her back cover endorsement, calling it “a delightful collection from a farm girl who grew up near the Minnesota home of Laura Ingalls Wilder.” I agree. Fully.
Downtown Vesta, Minnesota, photographed in 2018. (Minnesota Prairie Roots copyrighted file photo April 2018)
WHEN I READ A RECENT POST on the City of Vesta Facebook page, I knew I needed to share this story with you. It is a heartwarming story of kindness and gratitude that renews my faith in the goodness of humanity. And it is, too, a moment in which I feel overwhelming pride in my hometown.
Before I get to the referenced post, I expect many of you are wondering, “Where is Vesta?” I’ve found in my 41 years of living in southeastern Minnesota that most people have no clue. Vesta is west of Mankato, west of New Ulm, west of Redwood Falls. The small Redwood County farming community of around 320 sits along Minnesota State Highway 19 half way between Redwood and Marshall. It is the only town directly aside that highway for the 40 miles between the two larger cities.
A lone tree along a fence line on the southwestern Minnesota Prairie. (Minnesota Prairie Roots copyrighted file photo March 2012)
Vesta is in the middle of the prairie, the windswept prairie. If a winter storm sweeps in with strong winds, then conditions quickly deteriorate to blizzard status. You don’t want to be caught on the road if that happens. It’s dangerous.
I shot this on the Minnesota Highway 19 curve just north of Vesta in March 2012. The recently-stranded motorist was at about this point on the highway, but in far worse weather conditions. (Minnesota Prairie Roots copyrighted file photo March 2012)
Recently, a motorist found herself in such dire conditions while driving Highway 19 toward Watertown, South Dakota, to visit grandchildren. Forty mph winds, blowing snow and zero visibility—to the point where she had to stop to see if she was still on the road some two miles from Vesta—resulted in a life-saving decision. She got off the highway at Vesta.
And that’s where this story begins to unfold into a story of generosity and kindness in my hometown. The first person she encountered was Dave and his buddy, out on four-wheelers. I knew exactly who she meant. Dave owns an auto body and repair shop in Vesta. He also plows snow for locals. When my mom was alive and still living in Vesta, it was Dave who cleared her snow. It was Dave who answered Mom’s calls for help with car issues. I always felt reassured that he was, in some ways, looking after her and so many other seniors.
I digress. Dave directed the recently-diverted motorist two blocks east to the community center, a designated shelter for stranded travelers. Upon arrival at the former Vesta Elementary School, the grateful traveler found the doors locked. So off she went to find someone, anyone, to let her inside. She noticed two trucks parked outside the grain elevator, which led her inside and directly to Vesta’s emergency coordinator. Jeremy drove home and got the key to open the shelter.
A plate of spaghetti, photo used for illustration purposes only. (Minnesota Prairie Roots copyrighted file photo July 2013)
Now if that was the end of the story, that would be a nice ending. But there’s more. The out-of-town guest got a tour of the community center and was also advised she could help herself to the spaghetti and chicken noodle soup in the fridge, watch TV in the work-out room and then sleep on a cot, pillows provided. She was also given the Wi-Fi password. Later the city clerk’s husband brought an extra blanket after the clerk stopped to ask if the shelter guest needed anything.
Now if that was the end of the story, that would be a nice ending. But there’s more. Soon town kids showed up, per a text sent by Jeremy that they could hang out in the community center during the blizzard. The way-laid motorist soon found herself in rousing games of dodge ball and kickball inside the gym where I played as a grade-schooler.
Road closed signs like this one near Springfield can be found along southwestern Minnesota highways, including highway 19. (Minnesota Prairie Roots copyrighted file photo March 2011)
Now if that was the end of the story, that would be a nice ending. But there’s more. Jeremy kept in touch, texting that the local bar was open if she wanted pizza. She was happy with the soup. The next morning the emergency coordinator texted again, notifying the overnight guest that roads had been plowed. He’d also reached out to the Marshall Police Department to assure that roads were open to motorists. Drive on a “closed” road and you risk a $750 fine. Jeremy went that extra mile to assure the woman could resume her journey to Watertown.
Her lengthy post to the City of Vesta Facebook page shows deep gratitude for all those who made her feel welcomed and safe in my hometown. She wrote: It was quite a night in the Vesta Community Center. Everyone’s kindness in this town was so timely and heartfelt that, rather than feeling like a stranded traveler, I felt like a VIP walking down a red carpet.
I am not surprised by the goodness of the folks in Vesta. This is small town southwestern Minnesota at its best. Caring, kind, compassionate, loving, welcoming. I’ve always felt embraced by the place of my roots, even decades after leaving. I understand this place. These will always be my people. My prairie people.
This huge snowdrift blocked my childhood farm driveway in this March 19, 1965, photo. I’m standing next to Mom. (Photo credit: Elvern Kletscher)
SHE WAS NOT QUITE 33 years old, this young mother of five living on a southwestern Minnesota dairy and crop farm in March 1965. It was an especially harsh winter, documented in a spiral bound notebook she kept.
She filled page after page with several-line daily entries about everyday life. She wrote about crops and household chores and kids and food and the most ordinary daily happenings. And, always, she recorded the weather—the wind, the precipitation, sometimes the temperature.
Arlene Kletscher’s journals stacked in a tote. (Minnesota Prairie Roots copyrighted file photo)
This keeper of prairie history in rural Redwood County was my mother, who died in January 2022 at the age of 89. I am the keeper of her journals, which she kept from 1947-2014, from ages 15 to 82. Sixty-seven years of journaling. Several years, when she met and fell in love with my dad, are noticeably missing.
Recently, I pulled the tote holding her collection of writing from the closet. This snowy winter of 2022-2023 in Minnesota prompted me to filter through Mom’s notebooks from 1964 and 1965. That winter season of nearly 60 years ago holds the state record for the longest consecutive number of days—136—with an inch or more of snow on the ground. We are closing in on that, moving into the top ten.
Mom’s journal entries confirm that particularly snowy and harsh winter on the Minnesota prairie. From February into March, especially, many days brought snow and accompanying strong wind. Two photos from March 1965 back up Mom’s words. Her first March entry is one of many that notes the seemingly never-ending snow falling on our family farm a mile south of Vesta. She writes of the weather:
March 1—What a surprise! Snowing & blowing when we got up & kept on all day. No school.
March 2—Still blowing & started to snow again. Really a big drift across the driveway. Mike came & opened up driveway. No school again. Milk truck didn’t come so Vern has to dump tonight’s milk.
Entries from my mom’s March 1965 journal document a harsh Minnesota winter. My Uncle Mike had to drive from his farm a mile-plus away to open our driveway. (Minnesota Prairie Roots copyrighted photo March 2023)
Let me pause here and emphasize the hardship referenced in Mom’s March 2 entry. My dad had to dump the milk from his herd of Holsteins. That was like pouring money down the drain. I can only imagine how emotionally and financially difficult that was to lose a day’s income. But if the milk truck can’t get through on snow-clogged country roads to empty the bulk tank, there’s no choice but to pour away milk.
My dad planted DeKalb seed corn (among other brands). (Minnesota Prairie Roots copyrighted file photo September 2015)
On March 3-5, Mom writes the same—of snow and blowing snow and efforts to keep the driveway open and no school. Then comes a respite from the snow. Dad was even planning ahead to spring, receiving a delivery of DeKalb seed corn on March 15. But then snowfall resumes on St. Patrick’s Day in this land of wide open spaces, where the wind whips fierce across the prairie.
March 17—Snowing & blowing. Got worse all day. Good thing the milk truck came. No school.
March 18—Quit snowing, but is really blowing. Huge drift across driveway & in grove. Almost all roads in Minn are blocked. No school. Cold, about 10 degrees.
Our southwestern Minnesota farmyard is buried in snowdrifts in this March 19, 1965, image. My mom is holding my youngest sister as she stands by the car parked next to the house. My other sister and two brothers and I race down the snowdrifts. (Photo credit: Elvern Kletscher)
March 19—We all went outside & took pictures of the big drifts & all the snow. Mike came over through field by gravel pit & started to clear off yard. Clear & cold.
Mom’s March 19 entry is notable for multiple reasons. First, my parents documented the snowdrifts with their camera. They didn’t take pictures often because it cost money to buy and develop the film. Money they didn’t have. That is why I have few photos from my childhood. That they documented the huge drifts filling our driveway and farmyard reveals how much this snow impacted their daily lives. In the recesses of my memory, I remember those rock-hard drifts that seemed like mountains to a flat-lander farm girl. That my Uncle Mike, who farmed just to the east, had to drive through the field (rather than on the township and county roads) to reach our farm also reveals much about conditions.
In the two days following, Mom writes of a neighbor coming over with his rotary (tractor-mounted snowblower) to finally open the driveway. But when the milk truck arrived at 4:30 am, the driveway was not opened wide enough for the truck to squeeze through the rock hard snow canyon. The driver returned in the afternoon, after Dad somehow carved a wider opening.
The weather got better in the days following, if sunny and zero in the mornings and highs of 12 degrees are better. At least the snow subsided. On March 23, Mom even notes that they watched the space shot on TV. I expect this first crewed mission in NASA’s Gemini Project proved a welcome diversion from the harsh winter.
In her March 27 journal entry, hope rises that winter will end. Mom writes: Sunny & warmer than it has been for days. Got to 45 degrees. Minnetonka beat Fairbault (sic) in basketball tournament. I almost laughed when I read that because Minnesotans often associate blizzards with state basketball tournament time. I also laughed because Faribault would eventually become my home, the place I’ve lived for 41 years now.
So much for optimism. On March 28, snow fell again. All day.
But the next day, Mom writes, the weather was sunny and warm enough to thaw the snow and ice and create a muddy mess. I stopped reading on March 31. I’d had enough snow. I expect Mom had, too.
Beata Sampson (Photo source: Sunset Funeral Home obituary)
Beata. What a beautiful name, one I’d never heard before scrolling through a recent list of obituaries from my home region of southwestern Minnesota. I wanted, needed, to learn more about this 98-year-old woman with the Latin-derived (beatus) name meaning “blessed.”
A well-written obituary provides not only basic factual information of birth, life and death, but also enough personal details to tell a story. Beata’s obit speaks to a strong woman born 98 years ago in the Sandager family home in Swedes Forest Township in the northern most part of Redwood County.
Swedes Forest Township Hall, formerly the District 10 School which Beata attended. (Minnesota Prairie Roots copyrighted file photo August 2011)
Even the township name titles a story—of the Scandinavian immigrants who started settling this area just south of the Minnesota River in 1867. Norwegians, mostly, and Swedes and Danes (like Beata’s Danish-born grandfather, Nils H. Sandager). Knute and Erick and Thor and Ole and Torkel and Turi and Gunhild and Ingeborg… And Beata Ellen’s Norwegian grandmothers, Beret and Ellen, after whom she is named.
Picturesque Rock Dell Lutheran Church. (Minnesota Prairie Roots copyrighted file photo August 2011)
History runs deep here, all the way back across the ocean. Family history held importance for Beata, who died on February 11 and will be buried today at Rock Dell Cemetery in Swedes Forest Township. This township, this land, this place, it was hers. Beata’s home since her December 27, 1924, birth.
She left only briefly, heading to college in Moorhead in 1942 before returning in 1943 when her father died. Beata was just 18. But her mother, Barbra, and brother Nels needed her help on the family farm. Six years later she would marry Lloyd Sampson, also a farmer. After only 11 years of marriage, Beata was widowed at age 35, her husband dead from cancer.
What strength it must have taken for this young woman and mother of two to endure first the death of her father and then her husband. I’d like to think she had a strong support system of friends and family and neighbors rallying around. A community of people who cared. Knowing rural southwestern Minnesota as I do, I expect that’s true.
Yet, “after a couple years in their big, cold house, Beata and her children (Coral Beth and Joel Loren) moved to live with her mom and brother.” Recognizing the importance of immediate family love and support, of understanding that she needed family near, shows strength, too.
Driving through northern Swedes Forest Township in the summer of 2014. (Minnesota Prairie Roots copyrighted file photo June 2014)
But there’s more, much more, to Beata’s story. In 1979, she became the first woman elected to office in Swedes Forest Township. It took 107 years for a woman to gain an elected seat on the township board. While that seems unfathomable in today’s world, it’s absolutely believable for that time period. Beata served for 24 years as treasurer of Swedes Forest Township.
She followed in the footsteps of her grandfather Nils H. Sandager, who also left a legacy of public service. He was elected township treasurer 12 times and also held the offices of town chair, supervisor and constable for a total of 19 years.
Beata’s local involvement stretches beyond township government. She was active, too, in the Lutheran churches she attended—Rock Dell and Grace. And she found time for the other aspects of life that held her heart—living in the country, the outdoors, flowers, bird watching, family history, family, children, puzzles…and pretty dishes. Yes, this strong strong woman who made history in Swedes Forest Township, who was there for her family, loved pretty dishes. And that, too, says a lot about a woman whose name means “blessed.”
My “Hope of a Farmer” poem exhibited at the Lyon County Historical Society Museum. The exhibit also includes my poem, “Ode to My Farm Wife Mother.” (Minnesota Prairie Roots copyrighted file photo September 2022)
Randy Walker’s “Prairie Roots” sculpture defines the entrance outside the Red Baron Arena on Marshall’s east side at 1651 Victory Drive. (Minnesota Prairie Roots copyrighted photo September 2022)
My one regret is that Randy and I didn’t stay overnight, allowing more time to explore local sites without feeling rushed. Forty years have passed since I visited Marshall en route to the Black Hills on our honeymoon. The college and county seat town lies 20 miles to the west of my hometown, Vesta in Redwood County, and 140 miles from my current home in Faribault.
A serene country scene just north of Lamberton in southern Redwood County on the southwestern Minnesota prairie. (Minnesota Prairie Roots copyrighted file photo September 2013)
This area of Minnesota is the place of my roots. My prairie roots. It is the place of wide open space, expansive skies, small towns and endless acres of cropland.
A prairie sunset photographed from Minnesota State Highway 67 between Redwood Falls and Morgan. (Minnesota Prairie Roots copyrighted file photo)
The land where I grew up inspired my blog name, Minnesota Prairie Roots. The name fits me as a person and a creative. The sparseness of the prairie taught me to notice details, to fully engage my senses. To appreciate the landscape and people. The vastness of the flat land and the star-flushed night sky and achingly beautiful sunsets. Here I connected to the land—bare feet upon dirt, bike tires crunching gravel, dirt etched into my hands from working the soil. Here I connected to the people—down-to-earth, hardworking, linked to the land.
A favorite children’s picture book about the prairie gifted to me by my friend Kathleen.
The tall grasses stretch to the prairie sky. The bent tops of the stems are also meant to resemble hockey sticks given the sculpture’s location outside the ice arena. (Minnesota Prairie Roots copyrighted photo September 2022)
Tall grasses are often associated with the prairie. Yet, those grasses were mostly missing from the landscape of my youth as cultivated crops covered the earth. But on our farm site, a sliver of unmown grass grew between granary and grove and gravel driveway, stretching high, stems bending in the wind. That Little House on the Prairie (Walnut Grove is 20 miles from Vesta) space opened summer afternoons to imaginative play. I hold many memories rooted in those tall grasses, in the prairie.
Depending on the time of day and viewing point, the steel grass stems showcase different colors. (Minnesota Prairie Roots copyrighted photo September 2022)
The sculpture reflected in an arena window. (Minnesota Prairie Roots copyrighted photo September 2022)
Just another view of the grass stems, emphasizing the orange and yellow hues. (Minnesota Prairie Roots copyrighted photo September 2022)
Prairie Roots. That name graces a public art sculpture outside the Red Baron Arena in Marshall. Minneapolis artist Randy Walker was commissioned by the City of Marshall in 2018 to create the sculpture reflecting the prairie landscape. I knew in advance of my September visit that I needed to see this artwork if time allowed. We made time. Walker used 210 painted steel poles to represent tall stems of grass, prairie grass. They are colored in hues of yellow, orange, red and green, reflecting seasonal changes and light.
Prairie grass grows within the sculpture. (Minnesota Prairie Roots copyrighted file photo September 2022)
And in between all those steel stems, prairie grass grows, thrives.
A grasshopper clings to a steel grass stem in the “Prairie Roots” sculpture. (Minnesota Prairie Roots copyrighted photo September 2022)
I even spotted a grasshopper on a steel stalk, taking me back decades to the hoards of grasshoppers that amassed and hopped through that patch of uncut grass on the farm.
Viewing the sculpture toward the field, this perspective shows the meandering course of the Redwood River in the Marshall area on the floor of the gathering space. (Minnesota Prairie Roots copyrighted photo September 2022)
Walker’s sculpture holds visual appeal against an expansive backdrop sky and open field (when viewing the art from the arena entrance outward). Via that perspective, I see the enduring strength of the prairie, and the immensity of land and sky, this place of my Minnesota prairie roots.
Please check back for more posts about my day trip back to southwestern Minnesota in September 2022.
A photo panel at the Traverse des Sioux Treaty Center in St. Peter shows Dakota leaders photographed in Washington D.C. in 1858. The photo is from the Minnesota Historical Society. Broken promises led to the 1862 war.(Minnesota Prairie Roots file photo)
TODAY, INDIGENOUS PEOPLES’ DAY, I think of the US-Dakota War of 1862. When as a high school student I studied that war, I felt an immediate connection to the event which occurred in my home county and neighboring counties in southwestern Minnesota. My interest sparked because this happened in my backyard. Today I have a much better understanding of the 1862 conflict among the native Dakota peoples, the settlers and the government. My learned “white” perspective has shifted, my viewpoint has broadened. That has come through listening, reading, educating myself.
A public art installation at Northfield’s 2022 Earth Day celebration. Northfield has a Land Acknowledgement Agreement. (Minnesota Prairie Roots copyrighted file photo April 2022)
I see the same shift in attitudes throughout our nation, state and communities today. Land acknowledgment agreements are being written. There’s an awareness that indigenous peoples are the original inhabitants of the land, including in my home county of Redwood and my home of the past 40 years, Rice County.
I recently learned that the Wahpekute, part of the Dakota Nation, placed their dead on scaffolding on land just up the hill from my Faribault home. Land that is now a city park. After a year, the bones of the deceased were moved a few blocks away to a permanent burial grounds. That cemetery is not marked as such. Up until a presentation by Susan Garwood, director of the Rice County Historical Society, I was unaware that Peace Park was a sacred place, not simply a triangle of land with a WW II memorial along busy streets. Efforts are underway in Faribault to landmark such places of importance, to honor the Dakota.
A must-read novel based on fact.
It starts at a grassroots level, this unraveling of the truth, this recognition, this acknowledgment. I’ve toured museum exhibits, read books, attended presentations and more to assure that I am informed. I highly-recommend reading the award-winning book, The Seed Keeper by Diane Wilson. (Click here to read my review.)
I value that awareness of Indigenous Peoples’ food, culture, history and more is growing. In Minneapolis, diners can enjoy North American traditional indigenous food at award-winning Owamni by The Sioux Chef, for example.
Back in my home county, the Lower Sioux Indian Community is working hard to assure its culture remains strong through ongoing traditional events and teaching of the Dakota language.
A bison herd has been reintroduced to the prairie at Minneopa State Park near Mankato. (Minnesota Prairie Roots copyrighted file photo 2019)
I still have much to learn about the Indigenous Peoples of Minnesota. That I admit. Perhaps much of it is really unlearning. Today I pause to honor those who called this place, this southern Minnesota, home first, back when prairie grasses stretched high, bison roamed and the land was respected.
MINNESOTA SEEMS, TO ME, a hotbed for writers. And five days ago we lost one of our most beloved, Howard Mohr. He was perhaps best-known for his wildly popular, at least in Minnesota, book, How to Talk Minnesotan: A Visitor’s Guide, published in 1987. The book was later updated and adapted into an equally popular musical.
Many years have passed since I read my copy of this entertaining, humorous, and, yes, truthful, summary of Minnesota life. In honor of Mohr, who died September 4 of Parkinson’s at Fieldcrest Assisted Living in Cottonwood, I pulled my book from the shelf and reread it.
A corn field in southwestern Minnesota. (Minnesota Prairie Roots copyrighted file photo)
That Mohr, 83, recently moved from his Lyon County farm home of 52 years to a facility called Fieldcrest seems especially fitting. He lived in farming country, my native southwestern Minnesota, the place of small towns defined by grain elevators and land defined by fields of corn and soybean. He understood the people and place of the prairie. So when I read the sentence in his book declaring the produce of Minnesota writers to be as valuable as a crop of soybeans and corn, I felt he nailed it.
A harvested field and farm site in my native Redwood County, Minnesota, where the land and sky stretch into forever. (Minnesota Prairie Roots copyrighted file photo)
I’ve long celebrated writers rooted in the prairie like Mohr, Bill Holm, Robert Bly, Frederick Manfred, Leo Dangel… My friend Larry Gavin of Faribault, too, poet and writer who studied under those writers and lived for 15 years on the prairie. Some shared their knowledge, their talents, by teaching at Southwest Minnesota State University in Marshall. That’s near Cottonwood. Mohr taught English at Southwest State. He also penned Minnesota Book of Days, How to Tell a Tornado (poetry and prose) and wrote for “A Prairie Home Companion,” also appearing on the show.
A serene country scene just north of Lamberton in southern Redwood County. (Minnesota Prairie Roots copyrighted file photo)
I’m most familiar with How to Talk Minnesotan. The content reflects my rural upbringing. The dairy and crop farm of my youth lies a mere 15 miles to the south and east of Cottonwood, thus rereading Mohr’s book is like traveling back home, a reminder of that which defines me as a native of rural Redwood County. Even after nearly 40 years of living in Faribault, in town, I still call the noon-time meal “dinner” and the evening meal “supper.” My adult kids don’t, so I/they, always clarify when invitations are extended to a meal. To me “lunch” will always come mid-afternoon or in the evening before guests leave.
This huge, hard-as-rock snowdrift blocked our Redwood County farm driveway in this March 1965 photo. I’m standing next to my mom in the back. (Minnesota Prairie Roots copyrighted file photo)
Mohr’s references to the noon whistle, Jell-O (once popular, not so much now) winter survival kits, snowbirds (those who leave Minnesota in the winter and return in the spring), hotdish (casserole), pancake feeds, seed corn caps, lutefisk, Lutherans, bullheads (smaller versions of catfish), the “long goodbye” all resonate. I especially understand his point that Minnesotans are obsessed with the weather. We are.
Bars made by Lutherans. ( Minnesota Prairie Roots copyrighted file photo)
Some 10-plus years ago, when my now son-in-law moved to Minnesota from Los Angeles after falling in love with my eldest daughter, I gifted him with Mohr’s How to Talk Minnesotan. I figured this would help him adjust to our language and state. Whether it did or didn’t, I don’t know. But Marc hasn’t moved back to his native California. And he never commented on Mohr’s statement that Californians struggle to adapt to life in Minnesota. Marc fits in just fine. I do recall, though, his comment on “bars,” a word with duo meaning here in our state. “Bars” are both a place to gather and drink alcohol and a baked or unbaked sweet treat (made with lots of sugar and often topped with chocolate) pressed or spread into a 9 x 13-inch cake pan.
Maybe I really ought to make a pan of bars, cut them into squares, plate and serve them with coffee for “a little lunch” as a way to honor Howard Mohr, writer, satirist, humorist. He yielded a mighty fine crop of writing.
FYI:I encourage you to read Mohr’s obituary by clicking here. Be sure to read the insightful and loving comments. And if you haven’t read How to Talk Minnesotan, do. If you’re Minnesotan, it will be a refresher course in our life and language. If you’re not from here, you’ll better understand us upon reading this guide.
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